Man Lā Yaḥḍuruh al-Faqīh

يسمى طواف الزيادة زيارة لان الحاج يأتي من منى فيزور البيت ولا يقيم بمكة بل يرجع إلى منى. والأولى أن يطوف بالبيت يوم النحر بعد الاتيان بمناسك منى ولو لم يتيسر فالحادي عشر، ولا ينبغي تأخيره عنه وقيل بالحرمة كما في روضة المتيقن.

The "Tawaf al-Ziyadah" is called "Ziyara" (visitation) because the pilgrim comes from Mina to visit the Sacred House but does not stay in Mecca and returns to Mina afterward. It is preferable for the pilgrim to perform this tawaf on the Day of Sacrifice (Yawm al-Nahr) after completing the rites of Mina. If that is not possible, it should be performed on the eleventh day. It should not be delayed beyond this, and some scholars, such as in Rawdat al-Mutayaqin, have stated that delaying it is prohibited.

2781 - رُوِيَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ : سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ زِيَارَةِ اَلْبَيْتِ تُؤَخَّرُ إِلَى يَوْمِ اَلثَّالِثِ فَقَالَ «تَعْجِيلُهَا أَحَبُّ إِلَيَّ وَ لَيْسَ بِهِ بَأْسٌ إِنْ أَخَّرْتَهُ.

Hadith.2781 - It is narrated from Ishaq ibn Ammar, who said: I asked Abu Ibrahim (as) about delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the third day. Imam (as) said: "Performing it earlier is more beloved to me, but there is no harm if you delay it."

2782 - وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ بَأْسَ بِأَنْ تُؤَخَّرَ زِيَارَةُ اَلْبَيْتِ إِلَى يَوْمِ اَلنَّفْرِ ».

Hadith.2782 - In the narration of Abdullah ibn Sinan from Abu Abdullah (as), he said: "There is no harm in delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the Day of Departure (Yawm al-Nafr)."

2783 - وَ رَوَى عُبَيْدُ اَللَّهِ بْنُ عَلِيٍّ اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ نَسِيَ أَنْ يَزُورَ اَلْبَيْتَ حَتَّى أَصْبَحَ فَقَالَ «لاَ بَأْسَ أَنَا رُبَّمَا أَخَّرْتُهُ حَتَّى تَذْهَبَ أَيَّامُ اَلتَّشْرِيقِ وَ لَكِنْ لاَ يَقْرَبِ اَلنِّسَاءَ وَ اَلطِّيبَ ».

Hadith.2783 - Ubaydullah ibn Ali al-Halabi narrated from Abu Abdullah (as), who said: I asked him about a man who forgot to perform the visitation of the Kaaba (Tawaf al-Ziyara) until the morning. Imam (as) said: "There is no harm in that. I myself sometimes delay it until the days of Tashreeq have passed. However, he must not approach women or use perfume."

2784 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَمَّنْ نَسِيَ زِيَارَةَ اَلْبَيْتِ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ فَقَالَ «لاَ يَضُرُّهُ إِذَا كَانَ قَدْ قَضَى مَنَاسِكَهُ ».

Hadith.2784 - Hisham ibn Salim narrated from Abu Abdullah (as), who said: I asked him about someone who forgot to perform the visitation of the Kaaba (Tawaf al-Ziyara) and returned to their family. Imam (as) said: "It does not harm them if they have completed their other rites."

2785 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ بَأْسَ إِنْ أَخَّرْتَ زِيَارَةَ اَلْبَيْتِ إِلَى أَنْ تَذْهَبَ أَيَّامُ اَلتَّشْرِيقِ إِلاَّ أَنَّكَ لاَ تَقْرَبُ اَلنِّسَاءَ وَ لاَ اَلطِّيبَ».

Hadith.2785 - Hisham ibn Salim narrated from Abu Abdullah (as), who said: "There is no harm in delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the days of Tashreeq have passed, except that you must not approach women or use perfume."