1ـ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) هَلْ يَمْنَعُكَ شَيْ‏ءٌ مِنْ هَذِهِ السَّاعَاتِ عَنِ الصَّلاَةِ عَلَى الْجَنَائِزِ فَقَالَ لاَ.

1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban from Muhammad ibn Musfim who has said the foiiowing: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, ’Is there any hour during which performing Salah (prayer) for a deceased is prohibited? He (the Imam) said, ‘No, there is no such time.’”

2ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ تُصَلَّى عَلَى الْجِنَازَةِ فِي كُلِّ سَاعَةٍ إِنَّهَا لَيْسَتْ بِصَلاَةِ رُكُوعٍ وَلاَ سُجُودٍ وَإِنَّمَا تُكْرَهُ الصَّلاَةُ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا الَّتِي فِيهَا الْخُشُوعُ وَالرُّكُوعُ وَالسُّجُودُ لأَنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَتَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ.

2. Abu Afi af-Ash’ariy has narrated from Muhammad ibn ‘Abd af-Jabbar from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Musfim who has said the foiiowing: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘You can perform Salah (prayer) for a deceased anytime; it is not a Salah (prayer) with Ruku‘ (bowing down on one’s knees) and Sujud (prostrations). Only on sunset and sunrise performing Salah (prayer) in which there is humbleness, Ruku‘ (bowing down on one’s knees) and Sujud (prostrations) it is not desirable, because it sets and rises between the two Qarn (horns) of Satan.’” (Another meaning of the word ‘Qarn’ is a century)