27. Matters Covered by Ghusl (bath)

Back to book

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ إِذَا اغْتَسَلْتَ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَكَ غُسْلُكَ ذَلِكَ لِلْجَنَابَةِ وَالْجُمُعَةِ وَعَرَفَةَ وَالنَّحْرِ وَالْحَلْقِ وَالذَّبْحِ وَالزِّيَارَةِ وَإِذَا اجْتَمَعَتْ عَلَيْكَ حُقُوقٌ أَجْزَأَهَا عَنْكَ غُسْلٌ وَاحِدٌ قَالَ ثُمَّ قَالَ وَكَذَلِكَ الْمَرْأَةُ يُجْزِئُهَا غُسْلٌ وَاحِدٌ لِجَنَابَتِهَا وَإِحْرَامِهَا وَجُمُعَتِهَا وَغُسْلِهَا مِنْ حَيْضِهَا وَعِيدِهَا.


1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “He (the Imam) has said, ‘If you take a Ghusl (bath) after dawn, it is sufficient for Ghusl (bath) because of sexual relations, for Friday, the day of ‘Arafah, (ninth of Dhul Hajjah), tenth of Dhul Hajjah, for shaving (during Hajj), offering sacrifice and visiting the House (al-Ka‘bah). One Ghusl (bath) suffices many reasons for it.’ He (the narrator) has said that he (the Imam) then said, ‘So also is the case with women. One Ghusl (bath) suffices for sexual relation, assuming the state of ‘Ihram, Friday, Hayd (menses) and for her ‘Id.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (13/127)



2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما الْسَّلام) أَنَّهُ قَالَ إِذَا اغْتَسَلَ الْجُنُبُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَ عَنْهُ ذَلِكَ الْغُسْلُ مِنْ كُلِّ غُسْلٍ يَلْزَمُهُ فِي ذَلِكَ الْيَوْمِ.


2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj from certain persons of our people who have said the following: “One of the two Imam, ‘Alayhim al-Salam, has said, ‘If one, because of sexual relation, takes a Ghusl (bath) after dawn, it is sufficient for all the Ghusl (bath) that he is required to have on that day.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (3/127)