The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الجليل أبو جعفر محمد بن علي بن الحسين بن موسي ابن بابويه القمي (رضي الله عنه)، قال: حدثنا أبي (رضي الله عنه)، قال: حدثنا سعد بن عبد الله، عن الهيثم بن أبي مسروق النهدي، عن الحسن بن محبوب، عن أبي أيوب الخزاز، عن محمد بن مسلم الثقفي، قال: سئل أبو عبد الله جعفر بن محمد الصادق (عليه السلام)، عن الخمر، فقال: قال رسول الله (صلى الله عليه وآله): إن أول ما نهاني عنه ربي عز وجل عن عبادة الاوثان، وشرب الخمر، وملاحاة الرجال، إن الله تبارك وتعالى بعثني رحمة للعالمين، ولامحق المعازف والمزامير، وأمور الجاهلية وأوثانها وأزلامها وأحداثها، أقسم ربي جل جلاله فقال: لا يشرب عبد لي خمرا في الدنيا إلا سقيته يو القيامة مثل ما شرب منها من الحميم، معذبا بعد أو مغفورا له. وقال (عليه السلام): لا تجالسوا شارب الخمر ولا تزوجوه، ولا تتزوجوا إليه، وإن مرض فلا تعودوه، وإن مات فلا تشيعوا جنازته، إن شارب الخمر يجئ يوم القيامة مسودا وجهه، مزرقة عيناه، مائلا شدقه، سائلا لعابه، دالعا لسانه من قفاه (1).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أبي

قال حدثنا

سعد بن عبد الله

عن

الهيثم بن أبي مسروق النهدي

الحسن بن محبوب

أبي أيوب الخراز

محمد بن مسلم الثقفي

قال سئل

أبو عبد الله جعفر بن محمد الصادق عليه السلام

...فقال قال

رسول الله ص

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (ra) narrated to us. He said: My father (ra) narrated to us. He said: Sa`d b. `Abdullah narrated to us from al-Haytham b. Abi Masruq al-Nahdi from al-Hasan b. Mahbub from Abi Ayyub al-Khazzaz from Muhammad b. Muslim al-Thaqafi. He said: Abu `Abdillah Ja`far b. Muhammad al-Sadiq (as) was asked about wine, so he said: The Messenger of Allah (s) said: The first things that my Lord prohibited for me were worshiping statues, drinking wine, and quarrelling with men – surely, Allah raised me as a mercy to the worlds – and stringed instruments, wind instruments; and the affairs of Jahiliyya, its statues, its rites, and its impurities. My Lord swore, saying: “No servant of Mine will drink wine in this world except that he will be fed the same quantity in boiling water in the Resurrection, punished or forgiven.” So, he (as) said: Do not sit with one who drinks wine, do not marry him, and do not arrange for him to be married. If he becomes ill, then do not visit him. If he dies, then do not attend his funeral. Surely, a drinker of wine will come on the Day of Resurrection with a darkened face, bleary-eyed, slanted mouth, drooling, with his tongue dangling from the back of his mouth.

2 - حدثنا أبي (رضي الله عنه)، قال: حدثنا عبد الله بن جعفر الحميري، عن أحمد بن محمد بن عيسى، عن أبيه، عن محمد بن أبي عمير، عن محمد بن حمران، عن أبي عبيدة الحذاء، قال: قال أبو جعفر (عليه السلام): يا زياد، إياك والخصومات، فإنها تورث الشك، وتحبط العمل، وتردي صاحبها، وعسى أن يتكلم الرجل بالشئ لا يغفر له. يا زياد، إنه كان فيما مضى قوم تركوا علم ما وكلوا به، وطلبوا علما كفوه، حتى انتهى بهم الكلام إلى الله عز وجل فتحيروا، فإن كان الرجل ليدعي من بين يديه فيجيب من خلفه، أو يدعى من خلفه فيجيب من بين يديه (1).

حدثنا

عبد الله بن جعفر الحميري

أحمد بن محمد بن عيسى

أبيه

محمد بن أبي عمير

محمد بن حمران

أبي عبيدة الحذاء

قال قال

أبو جعفر عليه السلام

يا زياد

My father (ra) narrated to us. He said: `Abdullah b. Ja`far al-Himyari narrated to us from Ahmad b. Muhammad b. `Isa from his father from Muhammad b. Abi `Umayr from Muhammad b. Humran from Abi `Ubayda al-Hatha’. He said: Abu Ja`far (as) said: O Ziyad! Beware of argumentation, for it creates doubt, nullifies deeds, and degrades its doer. Perhaps a man may say something that he is not forgiven for. O Ziyad! There was once a community who left the required knowledge and sought unrequired knowledge, until they spoke of Allah [and His essence] and became perplexed by it; [so much so] that if a man were to call in front of them, they would reply to the back, and to the front if called from the back.

3 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا محمد بن الحسن الصفار، قال: حدثني أحمد بن أبي عبد الله البرقي، قال: حدثني أبي، عن صفوان بن يحيى، عن أبي اليسع، عن سليمان بن خالد، قال: قال أبو عبد الله (عليه السلام): إياكم والتفكر في الله، فإن التفكر في الله لا يزيد إلا تيها، إن الله عز وجل لا تدركه الابصار، ولا يوصف بمقدار (2).

محمد بن الحسن بن أحمد بن الوليد

محمد بن الحسن الصفار

قال حدثني

أحمد بن أبي عبد الله البرقي

صفوان بن يحيى

أبي اليسع

سليمان بن خالد

أبو عبد الله عليه السلام

Muhammad b. al-Hasan b. Ahmad b. al-Walid (ra) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narrated to us. He said: Ahmad b. Abi `Abdillah al-Barqi narrated to me. He said: My father narrated to me from Safwan b. Yahya from Abi’l Yasa` from Sulayman b. Khalid. He said: Abu `Abdillah (as) said: Beware of contemplating about [the essence of] Allah, for contemplation about Allah only increases in deviation. Surely, Allah cannot be comprehended by sights, and He cannot be described by measurement.

4 - حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا عبد الله بن جعفر الحميري، قال: حدثنا أحمد بن محمد بن عيسى، عن الحسن بن محبوب، عن عنبسة العابد، عن أبي عبد الله الصادق (عليه السلام)، قال: إياكم والخصومة في الدين، فإنها تشغل القلب عن ذكر الله عز وجل، وتورث النفاق، وتكسب الضغائن، وتستجيز الكذب (3).

محمد بن موسى بن المتوكل

عنبسة العابد

أبي عبد الله الصادق جعفر بن محمد عليه السلام

قال

Muhammad b. Musa b. al-Mutawakkil (rh) narrated to us. He said: Abdullah b. Ja`far al-Himyari narrated to us. He said: Ahmad .b Muhammad b. `Isa narrated to us from al-Hasan b. Mahbub from `Anbasa al-`Abid from Abi `Abdillah al-Sadiq (as). He said: Beware of arguing in religion, for it distracts the heart from the remembrance of Allah, it bequeaths hypocrisy, it forms grudges, and it makes lying easy.

5 - وبهذا الاسناد، عن الحسن بن محبوب، عن العلاء بن رزين، عن محمد بن مسلم، عن أبي جعفر الباقر (عليه السلام)، قال: لما خلق الله عز وجل العقل استنطقه، ثم قال له: أقبل، فأقبل، ثم قال له: أدبر، فأدبر، ثم قال له: وعزتي وجلالي ما خلقت خلقا هو أحب إلي منك، ولا أكملك إلا فيمن أحب، أما إني إياك آمر، وإياك أنهى، وإياك أعاقب، وإياك أثيب (1).

العلاء بن رزين

محمد بن مسلم

أبي جعفر الباقر عليه السلام

By this isnad from al-Hasan b. Mahbub from al-`Ala' b. Ruzayn from Muhammad b. Muslim from Abi Ja`far al-Baqir (as). He said: When Allah created the intellect, He interrogated it. Then, He said to it: Come forth. So, it came forth. Then, He said to it: Go back. So, it went back. Then, He said to it: By My glory and My majesty! I have not created a thing that is more beloved to Me than you. I do not perfect you except in those whom I love. Surely, by you I command, by you I prohibit, by you I punish, and by you I reward.

6 - حدثنا علي بن أحمد بن موسى (رضي الله عنه)، قال: حدثني محمد بن يعقوب، قال: حدثني علي بن محمد بن عبد الله، عن إبراهيم بن إسحاق الاحمر، عن محمد بن سليمان الديلمي، عن أبيه، قال: قلت لابي عبد الله الصادق (عليه السلام): فلان من عبادته ودينه وفضله كذا وكذا. قال: فقال: كيف عقله؟ فقلت: لا أدري. فقال: إن الثواب على قدر العقل، إن رجلا من بني إسرائيل كان يعبد الله عز وجل في جزيرة من جزائر البحر خضراء نضرة كثيرة الشجر طاهرة الماء، وإن ملكا من الملائكة مر به فقال: يا رب، أرني ثواب عبدك هذا. فأراه الله عز وجل ذلك، فاستقله الملك، فأوحى الله عز وجل إليه: أن اصحبه. فأتاه الملك في صورة إنسي، فقال له: من أنت؟ قال: أنا رجل عابد، بلغنا مكانك وعبادتك بهذا المكان، فجئت لا عبد الله معك. فكان معه يومه ذلك، فلما أصبح قال له الملك، إن مكانك لنزهة. قال: ليت لربنا بهيمة، فلو كان لربنا حمار لرعيناه في هذا الموضع، فإن هذا الحشيش يضيع. فقال له الملك: وما لربك حمار؟ فقال: لو كان له حمار ما كان يضيع مثل هذا الحشيش، فأوحى الله عز وجل إلى الملك، إنما أثيبه على قدر عقله. وقال الصادق (عليه السلام): ما كلم رسول الله (صلى الله عليه وآله) العباد بكنه عقله قط. قال: وقال رسول الله (صلى الله عليه وآله): إنا معاشر الانبياء أمرنا أن نكلم الناس على قدر عقولهم (2).

علي بن أحمد بن موسى

محمد بن يعقوب

علي بن محمد بن عبد الله

إبراهيم بن إسحاق الأحمر

محمد بن سليمان الديلمي

قال قلت ل

أبي عبد الله الصادق عليه السلام

...فقال

`Ali b. Ahmad b. Musa (ra) narrated to us. He said: Muhammad b. Ya`qub narrated to me. He said:  `Ali b. Muhammad b. `Abdullah narrated to me from Ibrahim b. Ishaq al-Ahmar from Muhammad b. Sulayman al-Daylami from his father. He said: I spoke to Abi `Abdillah al-Sadiq (as), describing the worship, religion, virtue, and so on of a person. He said: So, he said: How is his intellect? So, I said: I do not know. So, he said: Surely, good deeds are at the proportion of one’s intellect. Surely, a man from the Children of Israel would worship Allah on a green, verdant island with any trees and pure water. Then, an angel from among the angels passed by him and said: “O Lord! Show me the rewards of the deeds of this servant of Yours.” So, Allah showed that to him, and the angel considered it minor. So, Allah revealed to him, telling him to accompany him. So, the angel came to him in the form of a human. So, he said to him: “Who are you?” He said: “I am a worshiping man. We were informed about your position and your worship in this place, so I came to worship Allah with you.” He was with him on that day, so at its end, the angel said to him: “This place of yours is a retreat.” He said: “If only our Lord had a beast. If our Lord had a donkey, we would have herded it in this place, for this grass is so luscious that it could get lost in it.” So, the angel said to him: “Does your Lord not have a donkey?” So, he said: “If He had a donkey, this grass would not go to waste.” So, Allah revealed to the angel: “Surely, I will only reward him in proportion to his intellect.” Al-Sadiq (as) said: The Messenger of Allah (s) never spoke to the worshipers at the level of his own intellect. He said: The Messenger of Allah (s) said: We the prophets were commanded to speak to the people at the level of their intellect.

7 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا محمد بن الحسن الصفار، عن العباس بن معروف، عن بكر بن محمد الازدي، عن أبي بصير، قال: قال أبو عبد الله الصادق (عليه السلام): أصول الكفر ثلاثة: الحرص، والاستكبار، والحسد، فأما الحرص فإن آدم (عليه السلام) حين نهي عن الشجرة حمله الحرص إلى أن أكل منها، وأما الاستكبار فإبليس حين أمر بالسجود لآدم استكبر، وأما الحسد فابنا آدم حين قتل أحدهما صاحبه حسدا (1).

العباس بن معروف

بكر بن محمد الأزدي

أبي بصير

أبو عبد الله الصادق عليه السلام

Muhammad b. al-Hasan b. Ahmad b. al-Walid (ra) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narrated to us from al-`Abbas b. Ma`ruf from Bakr b. Muhammad al-Azdi from Abi Basir. He said: Abu `Abdillah al-Sadiq (as) said: The foundations of disbelief are three: greed, arrogance, and envy. As for greed, when Adam (as) was prohibited from the tree, greed caused him to eat from it. As for arrogance, when Iblis refused to prostrate to Adam, he was arrogant. As for envy, one of Adam's sons killed the other due to envy.

8 - حدثنا أبي (رحمه الله)، قال: حدثنا علي بن إبراهيم، عن أبيه إبراهيم بن هاشم، عن الحسين بن يزيد النوفلي، عن إسماعيل بن مسلم السكوني، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، عن رسول الله (صلى الله عليه وآله)، قال: أركان الكفر أربعة: الرغبة، والرهبة، والسخط، والغضب (2).

علي بن إبراهيم

أبيه إبراهيم بن هاشم

الحسين بن يزيد النوفلي

إسماعيل بن مسلم السكوني

الصادق جعفر بن محمد عليه السلام

عن أبيه ع عن آبائه ع عن

My father (rh) narrated to us. He said: `Ali b. Ibrahim narrated to us from his father Ibrahim b. Hashim from la-Husayn . Yazid al-Nawfali from Isma`il b. Muslim al-Sukuni from al-Sadiq Ja`far b. Muhammad from his father from his forefathers (as) from the Messenger of Allah (s). He said: The pillars of disbelief are four: (1) desire, (2) fear, (3) discontent, and (4) anger.

9 - حدثنا أحمد بن محمد بن يحيى العطار (رحمه الله)، قال: حدثنا أبي، عن يعقوب بن يزيد، عن زياد بن مروان القندي، عن أبي وكيع، عن أبي إسحاق السبيعي، عن الحارث الاعور، عن علي (عليه السلام)، قال: لا يصلح من الكذب جد ولا هزل، ولا أن يعد أحدكم صبيه ثم لا يفي له، إن الكذب يهدي إلى الفجور، والفجور يهدي إلى النار، وما يزال أحدكم يكذب حتى يقال: كذب وفجر وما يزال أحدكم يكذب حتى لا يبقى في قلبه موضع إبرة صدق، فيسمى عند الله كذابا (3).

أحمد بن محمد بن يحيى العطار

يعقوب بن يزيد

زياد بن مروان القندي

أبي وكيع

أبي إسحاق السبيعي

الحارث الأعور

علي عليه السلام

Ahmad b. Muhammad b. Yahya al-`Attar (rh) narrated to us. He said: My father narrated to us from Ya`qub b. Yazid from Ziyad b. Marwan al-Qindi from Abi Waki` from Abi Ishaq al-Sabi`i from al-Harith al-A`war from `Ali (as). He said: There is no good in lying nor in mockery, nor in promising your child something then failing to fulfill it. Lying leads to immorality, and immorality leads to the Fire. One of you may not stop lying until it is said: “he lies, and he has committed immorality.” One of you may not stop lying until there is not an iota of honesty in his heart, so he will be called a liar with Allah.

10 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رحمه الله)، قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن أبي عبد الله البرقي، عن أبيه، عن غير واحد، عن الصادق جعفر بن محمد (عليهما السلام)، قال: لا تغتب فتغتب، ولا تحفر لاخيك حفرة فتقع فيها، فإنك كما تدين تدان (4).

غير واحد

Muhammad b. al-Hasan b. Ahmad b. al-Walid (rh) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narated to us from Ahmad b. Abi `Abdillah al-Barqi from his father from another person from al-Sadiq Ja`far b. Muhammad (as). He said:  Do not anger others, or else you will be angered; and do not dig a hole for your brother, or else you will fall in it. Surely, you will reap what you sow.

/ 11 - وبهذا الاسناد، عن أحمد بن أبي عبد الله، قال: حدثنا الحسين بن يزيد، عن إسماعيل بن مسلم، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): الجلوس في المسجد لانتظار الصلاة عبادة ما لم يحدث. قيل: يا رسول الله، وما الحدث؟ قال: الاغتياب (1).

أحمد بن أبي عبد الله

الحسين بن يزيد

إسماعيل بن مسلم

عن أبيه ع عن آبائه ع قال قال

By this isnad from Ahmad b. Abi Abdillah. He said: Al-Husayn b. Yazid narrated to us from Isma`il b. Muslim from al-Sadiq Ja`far b. Muhammad from his father from his forefathers (as). He said: The Messenger of Allah (s) said: Sitting in the mosque waiting for the prayer is worship for one who does not nullify. It was said: O Messenger of Allah! What is the nullifier? He said: Backbiting.

12 - حدثنا أبي (رحمه الله)، قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد بن عيسى، عن الحسن بن علي بن فضال، عن ثعلبة بن ميمون، عن أبي جميلة المفضل بن صالح، عن أبان بن تغلب، عن أبي عبد الله (عليه السلام)، قال: إذا قال العبد: علم الله، فكان كاذبا، قال الله عز وجل: أما وجدت أحدا تكذب عليه غيري؟! (2).

الحسن بن علي بن فضال

ثعلبة بن ميمون

أبي جميلة المفضل بن صالح

أبان بن تغلب

أبي عبد الله عليه السلام

My father (rh) narrated to us. He said: Sa`d b. `Abdullah narrated to us from Ahmad b. Muhammad b. `Isa from al-Hasan b. `Ali b. Faddal from Tha`laba b. Maymun from Abi Jamila al-Mufaddal b. Salih from Aban b. Taghlub from Abi `Abdillah (as). He said: Whoever swears by Allah whilst lying, Allah says: “Did you not find anyone else to lie upon besides Myself?!”

13 - وبهذا الاسناد، عن أحمد بن محمد، عن عثمان بن عيسى، عن وهب، عن شهاب بن عبد ربه، عن أبي عبد الله الصادق (عليه السلام)، قال: من قال الله يعلم، فيما لم يعلم، اهتز العرش إعظاما له (3).

أحمد بن محمد

عثمان بن عيسى

وهب

شهاب بن عبد ربه

By this isnad from Ahmad b. Muhammad from `Uthman b. `Isa from Wahb from Shihab b. `Abd Rabbih from Abi `Abdillah al-Sadiq (as). He said: Whoever says "Allah knows" regarding something that he does not know, the Throne shakes out of the greatness of Allah.

Al-Amālī

Book 1, Chapter 65