Introduction

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Imams Ĥasan and Ĥusain (a.s.)

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of the Prophet (s.a.a.w.), Invocations Next to His Grave, and Performance of the Ziyārah

The Rewards and the Merits of Establishing Prayers in the Mosque of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥamzah (a.s.), the Uncle of the Messenger of Allah (s.a.a.w.), and the Other Martyrs (of Uĥud)

The Rewards and the Merits of Going to the Mosques and the Graves in Madǐnah

Bidding Farewell After the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Rewards and the Merits of Establishing Prayers in the Mosque of Kūfah and the Mosque of Sahlah

Indication of the Location of the Grave of the Commander of the Believers (a.s.)

The Reward for the Ziyārah of the Commander of the Believers (a.s.)

The Ziyārah of the Commander of the Believers (a.s.), Invocations Next to His Grave, Performance of the Ziyārah

Bidding Farewell After the Ziyārah of the Commander of the Believers (a.s.)

The Merits of the Euphrates River, Drinking from Its Water, and Performing Ghusl in It

The Prophet’s Love for Imams Ĥasan and Ĥusain (a.s.), His Command to Love Them, and the Reward for Loving Them

The Ziyārah of Imam Ĥasan ibn ‘Ali (a.s.) and the Other Imams (a.s.) in Baqǐ’

The Martyrdom of Ĥusain ibn ‘Ali (a.s.) Revealed Through Jabra`ǐl

Jabra`ǐl Shows the Land on Which Ĥusain (a.s.) Will Be Killed to the Messenger of Allāh (s.a.a.w.)

The Verses in Qur’an about the Martyrdom of Ĥusain (a.s.) and the Avenging of His Blood

The Prophets’ Knowledge of the Martyrdom of Ĥusain ibn ‘Ali (a.s.)

The Angels’ Knowledge of the Martyrdom of Ĥusain (a.s.)

The Curse of Allāh, the Blessed and the Exalted, and the Prophets on the Killers of Ĥusain ibn ‘Ali (a.s.)

The Prophet (s.a.a.w.) said, “My nation will kill Ĥusain (a.s.) after me.”

Words of the Commander of the Believers and Imam Ĥusain (a.s.) about His Martyrdom

Signs of the Killing of Ĥusain ibn ‘Ali (a.s.) in Different Places

The Killer of Ĥusain (a.s.) and the Killer of Yaĥyā ibn Zakariyyā (a.s.)

Crying of the Entire Creation of Allāh on Ĥusain ibn ‘Ali (a.s.)

Crying of the Angels on Ĥusain ibn ‘Ali (a.s.)

Weeping of the Heavens and the Earth over the Killing of Ĥusain (a.s.) and Yaĥyā ibn Zakariyyā (a.s.)

The Lamentation of Jinn on Ĥusain ibn ‘Ali (a.s.)

Cursing of the Pigeons on the Killers of Ĥusain (a.s.)

The Lamentation of the Owl on Ĥusain (a.s.)

The Reward for Those Who Cry Over Ĥusain ibn ‘Ali (a.s.)

The Reward for Those Who Recite a Poem about Ĥusain (a.s.), Cry, and Make Others Cry

The Reward for Those Who Drink Water, Remembering Ĥusain (a.s.) and Cursing His Killers

Crying of Imam ‘Ali ibn Ĥusain (a.s.) on (His Father) Ĥusain ibn ‘Ali (a.s.)

Ĥusain (a.s.): “The Martyr of Tears” No Believer Mentions Him Without Crying

Ĥusain (a.s.): “The Master of the Martyrs”

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Prophets

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Angels

The Messenger of Allāh, ‘Ali, Fāťimah, and the Imams (a.s.) Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Angels’ Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Merits of the Angels’ Prayers for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain (a.s.) Is Obligatory and Every Believer Should Fulfill this Obligation Toward Ĥusain and the Rest of the Imams (a.s.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) or Help Others Go to His Ziyārah

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) at Times of Fear

The Reward for Those Who Give Charity During the Ziyārah of Ĥusain (a.s.)

That Which Is Not Recommended to Take to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Behavior Expected of Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Reward for Going to the Ziyārah of Ĥusain (a.s.) on Foot or by Any Means of Transport, Allāh’s Confidential Discourse with the Zā`ir of Ĥusain (a.s.)

The Way in Which Allāh, the Great and Almighty, Honours Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Time Spent in the Ziyārah of Ĥusain (a.s.) Is Not Counted from One’s Life

Those Who Go to the Ziyārah of Ĥusain (a.s.) Are the Neighbours of the Messenger of Allāh, the Commander of the Believers, and Fāťimah (a.s.)

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Enter Paradise Before Others

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Go to the Ziyārah of Ĥusain (a.s.) Because of Their Love for the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Fāťimah (s.a.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Yearning for Him

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Anticipating Rewards from Allāh

The Ziyārah of Ĥusain (a.s.): The Best of Deeds

The Ziyārah of Ĥusain (a.s.) Is Like the Ziyārah of Allāh on His Throne

The Ziyārah of Ĥusain (a.s.) and the Other Imams (a.s.) Is Equal to the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥusain (a.s.) Prolongs Life and Increases Sustenance Neglecting It Shortens Life and Decreases Sustenance

The Ziyārah of Ĥusain (a.s.) Erases Sins

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing an ‘Umrah

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing a Hajj

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward for Performing a Hajj and an ‘Umrah

Going to the Ziyārah of Ĥusain (a.s.) Is Equal to Performing Hajj Several Times

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Freeing Many Slaves

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Be Granted the Power of Intercession

The Ziyārah of Ĥusain (a.s.) Removes One’s Grief and Fulfills Requests

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Arafah

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Āshūrā

The Reward for the Ziyārah of Ĥusain (a.s.) on the Fifteenth of Sha’bān

The Reward for the Ziyārah of Ĥusain (a.s.) in the Month of Rajab

The Reward for the Ziyārah of Ĥusain (a.s.) on Any Day Other than an Eid and the Day of ‘Arafah

The Reward for Performing Ghusl with the Water of the Euphrates (River) Before the Ziyārah of Ĥusain (a.s.)

Permission Not to Perform the Ghusl Before the Ziyārah of Ĥusain (a.s.)

Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Neglect the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) and How It Should Be Performed

How to Establish Prayers Next to the Grave of Ĥusain (a.s.)

 “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah

Establishing Prayers in Full Form Next to the Grave of Ĥusain (a.s.)

The Reward for Establishing the Obligatory and “Nāfilah” Prayers Next to the Grave of Ĥusain (a.s.)

How to Bid Farewell After the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

How to Perform the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell After the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell to the Martyrs (Companions of Ĥusain (a.s.))

The Merits of Karbalā and the Ziyārah of Ĥusain (a.s.)

The Ĥā`ir and Its Sanctity

Ĥā`ir: One of the Places in Which Allāh Loves to be Called Upon

The Clay of the Grave of Ĥusain (a.s.) and Seeking Cure Through It

The Clay of the Grave of Ĥusain (a.s.): A Cure and Protection

The Place from Which the Clay of the Grave of Ĥusain (a.s.) Should be Collected and How it Should be Collected

That Which Should be Recited Before Eating from the Dust of the Grave of Ĥusain (a.s.)

Eating from any Clay is Unlawful Except the Clay of the Grave of Ĥusain (a.s.), For Verily It Is the Cure

How Those Who Live Far (from the Grave of Ĥusain (a.s.)) Should Perform His Ziyārah

Neglecting the Ziyārah of the Grave of Ĥusain (a.s.)

The Minimum Number of Times One Should Go to the Ziyārah of Ĥusain (a.s.) and the Longest Time Allowed to Delay the Ziyārah for the Wealthy and Poor

The Reward for the Ziyārah of the Graves of Abil Ĥasan Mūsā ibn Ja’far and Muĥammad ibn ‘Ali Al-Jawād (a.s.) in Baghdad

1 حَدَّثَنِي أَبِي وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ وَ حَدَّثَنِي أَبِي وَ عَلِيُّ بْنُ الْحُسَيْنِ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ وَ حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ نُعَيْمِ بْنِ الْوَلِيدِ عَنْ يُوسُفَ الْكُنَاسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِذَا أَرَدْتَ أَنْ تُوَدِّعَ الْحُسَيْنَ بْنَ عَلِيٍّ (ع) فَقُلِ- السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ- وَ اتَّبَعْنَا الرَّسُولَ فَاكْتُبْنا مَعَ الشّاهِدِينَ اللَّهُمَّ لَا تَجْعَلْهُ آخِرَ الْعَهْدِ مِنَّا وَ مِنْهُ اللَّهُمَّ إِنَّا نَسْأَلُكَ أَنْ تَنْفَعَنَا بِحُبِّهِ اللَّهُمَّ ابْعَثْهُ مَقَاماً مَحْمُوداً تَنْصُرُ بِهِ دِينَكَ وَ تَقْتُلُ بِهِ عَدُوَّكَ وَ تُبِيرُ بِهِ مَنْ نَصَبَ حَرْباً لآِلِ مُحَمَّدٍ فَإِنَّكَ وَعَدْتَهُ ذَلِكَ وَ أَنْتَ لا تُخْلِفُ الْمِيعادَ وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَشْهَدُ أَنَّكُمْ شُهَدَاءُ نُجَبَاءُ جَاهَدْتُمْ فِي سَبِيلِ اللَّهِ وَ قُتِلْتُمْ عَلَى مِنْهَاجِ رَسُولِ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ تَسْلِيماً) أَنْتُمُ السَّابِقُونَ وَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ أَشْهَدُ أَنَّكُمْ أَنْصَارُ اللَّهِ وَ أَنْصَارُ رَسُولِهِ فَالْحَمْدُ لِلَّهِ الَّذِي صَدَقَكُمْ وَعْدَهُ- وَ أَرَاكُمْ مَا تُحِبُّونَ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ- اللَّهُمَّ لَا تَشْغَلْنِي فِي الدُّنْيَا عَنْ ذِكْرِ نِعْمَتِكَ لَا بِإِكْثَارٍ تُلْهِينِي عَجَائِبُ بَهْجَتِهَا وَ تَفْتِنُنِي زَهَرَاتُ زِينَتِهَا وَ لَا بِإِقْلَالٍ يَضُرُّ بِعَمَلِي كَدُّهُ وَ يَمْلَأُ صَدْرِي هَمُّهُ أَعْطِنِي مِنْ ذَلِكَ غِنًى عَنْ شِرَارِ خَلْقِكَ وَ بَلَاغاً أَنَالُ بِهِ رِضَاكَ يَا أَرْحَمَ الرَّاحِمِينَ وَ صَلَّى اللَّهُ عَلَى رَسُولِهِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ وَ عَلَى أَهْلِ بَيْتِهِ الطَّيِّبِينَ الْأَخْيَارِ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ

1. My father and Muĥammad ibn Ĥasan both narrated to me from Ĥusain ibn Ĥasan ibn Abān, from Ĥusain ibn Sa’ǐd, from Faďālah ibn Ayyūb, from Nu’aym ibn Walǐd, from Yūsuf Al-Kunāsi, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: When you want to bid farewell to Ĥusain ibn ‘Ali (a.s.), recite (the following):                        Salām to you and (may) Allāh’s Mercy and Blessings be upon you. I bid farewell to you and I send my Salām to you. Verily we believe in Allāh, in the Messenger (s.a.a.w.), in that which you brought, and in that which you guided (the people) to. We have followed the Messenger (s.a.a.w.), so register us among those who testify.              O Allāh! Do not make this our and his last time. O Allāh! We ask You to make us benefit from his love.                         O Allāh! Resurrect him in a Praised Position where You support Your Religion through him, kill Your enemies through him, and destroy those who wage war against the family of Muĥammad (s.a.a.w.) through him. Verily You promised this to him and You do not break promises.      Salām to you and (may) Allāh’s Mercy and Blessings be upon you.                    I testify that you are the noble martyrs. You fought in the way of Allāh and were killed following the path of the Messenger of Allāh – may Allāh’s blessing and Salām be upon him and his family.           You are the foremost, those who left their homes, and the supporters. I testify that you are the supporters of Allāh and the supporters of His Messenger (s.a.a.w.).                  Praise be to Allāh who fulfilled His promise to you and showed you that which you love, and may Allāh’s Mercy and Blessings be upon Muĥammad and the family of Muĥammad.                                       O Allāh! Do not make me preoccupied with this world such that I neglect thanking You for Your blessings. Do not give me too many (worldly blessings) such that I become fond of its wondering happiness and such that I become charmed by its shining decorations. Do not give me too little such that my good deeds are affected by working too hard for this world and such that I continuously worry about it. Give me enough so that I do not need the evil ones from Your creation and enough that I can attain Your pleasure, O Most Merciful of the merciful ones.                May Allāh’s Mercy and Blessings be upon His Messenger, Muĥammad ibn ‘Abdillāh, and upon his Righteous and Blessed family. The above Ĥadǐth has also been narrated to me through the following chains: A) My father, ‘Ali ibn Ĥusain and Muĥammad ibn Ĥasan, from Sa’d ibn ‘Abdillāh, from Aĥmad ibn Muĥammad ibn ‘Isā, from Ĥusain ibn Sa’ǐd, from Faďālah ibn Ayyūb, from Nu’aym ibn Walǐd, from Yūsuf Al-Kunāsi, from Abǐ ‘Abdillāh (a.s.). B) Muĥammad ibn Ĥasan, from Muĥammad ibn Ĥasan Al-Šaffār, from Aĥmad ibn Muĥammad ibn ‘Isā, from Ĥusain ibn Sa’ǐd, from Faďālah ibn Ayyūb, from Nu’aym ibn Walǐd, from Yūsuf Al-Kunāsi, from Abǐ ‘Abdillāh (a.s.).

2 حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحُسَيْنِ الْعَسْكَرِيُّ بِعَسْكَرِ مُكْرِمٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ إِذَا أَرَدْتَ الْوَدَاعَ بَعْدَ فَرَاغِكَ مِنَ الزِّيَارَاتِ فَأَكْثِرْ مِنْهَا مَا اسْتَطَعْتَ وَ لْيَكُنْ مُقَامُكَ بِالنَيْنَوَى أَوِ الْغَاضِرِيَّةِ وَ مَتَى أَرَدْتَ الزِّيَارَةَ فَاغْتَسِلْ وَ زُرْ زَوْرَةَ الْوَدَاعِ فَإِذَا فَرَغْتَ مِنْ زِيَارَتِكَ فَاسْتَقْبِلْ بِوَجْهِكَ وَجْهَهُ وَ الْتَمِسِ الْقَبْرَ وَ قُلِ- السَّلَامُ عَلَيْكَ يَا وَلِيَّ اللَّهِ السَّلَامُ عَلَيْكَ يَا أَبَا عَبْدِ اللَّهِ أَنْتَ لِي جُنَّةٌ مِنَ الْعَذَابِ وَ هَذَا أَوَانُ انْصِرَافِي عَنْكَ غَيْرَ رَاغِبٍ عَنْكَ وَ لَا مُسْتَبْدِلٍ بِكَ سِوَاكَ وَ لَا مُؤْثِرٍ عَلَيْكَ غَيْرَكَ وَ لَا زَاهِدٍ فِي قُرْبِكَ- وَ قَدْ جُدْتُ بِنَفْسِي لِلْحَدَثَانِ وَ تَرَكْتُ الْأَهْلَ وَ الْأَوْطَانَ فَكُنْ لِي يَوْمَ حَاجَتِي وَ فَقْرِي وَ فَاقَتِي وَ يَوْمَ لَا يُغْنِي عَنِّي وَالِدِي وَ لَا وَلَدِي وَ لَا حَمِيمِي وَ لَا رَفِيقِي وَ لَا قَرِيبِي أَسْأَلُ اللَّهَ الَّذِي قَدَّرَ وَ خَلَقَ أَنْ يُنَفِّسَ بِكَ كَرْبِي وَ أَسْأَلُ اللَّهَ الَّذِي قَدَّرَ عَلَيَّ فِرَاقَ مَكَانِكَ أَنْ لَا يَجْعَلَهُ آخِرَ الْعَهْدِ مِنِّي وَ مِنْ رَجْعَتِي وَ أَسْأَلُ اللَّهَ الَّذِي أَبْكَى عَلَيْكَ عَيْنِي أَنْ يَجْعَلَهُ سَنَداً لِي وَ أَسْأَلُ اللَّهَ الَّذِي نَقَلَنِي إِلَيْكَ مِنْ رَحْلِي وَ أَهْلِي أَنْ يَجْعَلَهُ ذُخْراً لِي وَ أَسْأَلُ اللَّهَ الَّذِي أَرَانِي مَكَانَكَ وَ هَدَانِي لِلتَّسْلِيمِ عَلَيْكَ وَ لِزِيَارَتِي إِيَّاكَ أَنْ يُورِدَنِي حَوْضَكُمْ وَ يَرْزُقَنِي مُرَافَقَتَكُمْ فِي الْجِنَانِ مَعَ آبَائِكَ الصَّالِحِينَ (صَلَّى اللَّهُ عَلَيْهِمْ أَجْمَعِينَ) السَّلَامُ عَلَيْكَ يَا صِفْوَةَ اللَّهِ السَّلَامُ عَلَى رَسُولِ اللَّهِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ حَبِيبِ اللَّهِ وَ صِفْوَتِهِ وَ أَمِينِهِ وَ رَسُولِهِ وَ سَيِّدِ النَّبِيِّينَ السَّلَامُ عَلَى أَمِيرِ الْمُؤْمِنِينَ وَ وَصِيِّ رَسُولِ رَبِّ الْعَالَمِينَ وَ قَائِدِ الْغُرِّ الْمُحَجَّلِينَ السَّلَامُ عَلَى الْأَئِمَّةِ الرَّاشِدِينَ الْمَهْدِيِّينَ السَّلَامُ عَلَى مَنْ فِي الْحَائِرِ مِنْكُمْ السَّلَامُ عَلَى مَلَائِكَةِ اللَّهِ الْبَاقِينَ الْمُسَبِّحِينَ الْمُقِيمِينَ الَّذِينَ هُمْ بِأَمْرِ رَبِّهِمْ قَائِمُونَ- السَّلَامُ عَلَيْنَا وَ عَلَى عِبَادِ اللَّهِ الصَّالِحِينَ- وَ الْحَمْدُ لِلّهِ رَبِّ الْعالَمِينَ وَ تَقُولُ- سَلَامُ اللَّهِ وَ سَلَامُ مَلَائِكَتِهِ الْمُقَرَّبِينَ وَ أَنْبِيَائِهِ الْمُرْسَلِينَ وَ عِبَادِهِ الصَّالِحِينَ عَلَيْكَ يَا ابْنَ رَسُولِ اللَّهِ وَ عَلَى رُوحِكَ وَ بَدَنِكَ وَ عَلَى ذُرِّيَّتِكَ وَ عَلَى مَنْ حَضَرَكَ مِنْ أَوْلِيَائِكَ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِرَسُولِهِ وَ بِمَا جَاءَ بِهِ مِنْ عِنْدِ اللَّهِ [عِنْدِهِ] اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ وَ تَقُولُ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لَا تَجْعَلْهُ آخِرَ الْعَهْدِ مِنْ زِيَارَتِي ابْنَ رَسُولِكَ- وَ ارْزُقْنِي زِيَارَتَهُ أَبَداً مَا أَبْقَيْتَنِي اللَّهُمَّ وَ انْفَعْنِي بِحُبِّهِ يَا رَبَّ الْعَالَمِينَ- اللَّهُمَّ ابْعَثْهُ مَقَاماً مَحْمُوداً إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ بَعْدَ الصَّلَاةِ وَ التَّسْلِيمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ لَا تَجْعَلَهُ آخِرَ الْعَهْدِ مِنْ زِيَارَتِي إِيَّاهُ فَإِنْ جَعَلْتَهُ يَا رَبِّ فَاحْشُرْنِي مَعَهُ وَ مَعَ آبَائِهِ وَ أَوْلِيَائِهِ وَ إِنْ أَبْقَيْتَنِي يَا رَبِّ فَارْزُقْنِي الْعَوْدَ إِلَيْهِ ثُمَّ الْعَوْدَ إِلَيْهِ بَعْدَ الْعَوْدِ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ اجْعَلْ لِي لِسَانَ صِدْقٍ فِي أَوْلِيَائِكَ وَ حَبِّبْ إِلَيَّ مَشَاهِدَهُمْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لَا تَشْغَلْنِي عَنْ ذِكْرِكَ بِإِكْثَارٍ عَلَيَّ مِنَ الدُّنْيَا تُلْهِينِي عَجَائِبُ بَهْجَتِهَا وَ تَفْتِنُنِي زَهَرَاتُ زِينَتِهَا وَ لَا بِإِقْلَالٍ يَضُرُّ بِعَمَلِي كَدُّهُ وَ يَمْلَأُ صَدْرِي هَمُّهُ وَ أَعْطِنِي بِذَلِكَ غِنًى عَنْ شِرَارِ خَلْقِكَ وَ بَلَاغاً أَنَالُ بِهِ رِضَاكَ يَا رَحْمَانُ وَ السَّلَامُ عَلَيْكُمْ يَا مَلَائِكَةَ اللَّهِ وَ زُوَّارَ قَبْرِ أَبِي عَبْدِ اللَّهِ (ع) ثُمَّ ضَعْ خَدَّكَ الْأَيْمَنَ عَلَى الْقَبْرِ مَرَّةً ثُمَّ الْأَيْسَرَ مَرَّةً وَ أَلِحَّ فِي الدُّعَاءِ وَ الْمَسْأَلَةِ فَإِذَا خَرَجْتَ فَلَا تُوَلِّ وَجْهَكَ عَلَى الْقَبْرِ حَتَّى تَخْرُجَ

2. Abū ‘Abdil Raĥmān Muĥammad ibn Aĥmad ibn Ĥusain Al-‘Askari narrated to me in ‘Askar Mukram, from Ĥasan ibn ‘Ali ibn Mahziyār, from his father, from Muĥammad ibn Abǐ ‘Umayr, from Muĥammad ibn Marwān, from Abǐ Ĥamzah Al-Thumāli, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: When you decide to bid farewell after having performed the Ziyārah (of Ĥusain (a.s.)), recite as many Ziyārah(s) as you can. Ensure that you choose Naynawā or Qāďiriyyah as your residence. Before bidding farewell, perform a Ghusl and perform the farewell Ziyārah. Once you have finished reciting the Ziyārah, turn your face towards his face, touch the grave, and recite (the following):                                   Salām to you, O Walǐ of Allāh. Salām to you, O Abā ‘Abdillāh. You are my protection from the chastisement (of the Hereafter). This is the time for me to leave you although I am not abandoning you, I am not replacing you with anyone other than you, nor am I giving preference to anyone else above you. I have not lost the desire to be near you.                           I have put myself in danger (by traveling to you) and have left my family and homeland (to come to you). Therefore, be there for me on the day of my need, poverty, and indigence; the day when my parents, my children, my intimate friends, my companions, and my relatives will not help me.                         I ask Allāh, who willed and created, to remove my anguish through you and I ask Allāh, who willed for me to be parted from your site, not to make this the last time I come (to your Ziyārah) and to allow me to return.                        I ask Allāh, who made my eyes cry over you, to make this crying my support (on the Day of Judgment). And I ask Allāh, who made me travel to you from my home and family, to keep this Ziyārah reserved for me.                         I ask Allāh, who showed me your place and guided me to say Salām to you and to perform your Ziyārah, to allow me to come to your Pool and to sustain me with accompanying you in the Heavens along with your Righteous Fathers – may Allāh’s blessing be upon all of them.                      Salām to you, O Allāh’s Chosen One and son of His Chosen One. Salām upon the Messenger of Allāh, Muĥammad ibn ‘Abdillāh, Allāh’s Love and His Chosen One, His Trustee and His Messenger, and the Master of the Prophets.           Salām upon the Commander of the Believers, the Successor of the Messenger of the Lord of the Worlds and the Leader of those with Shining Faces (on the Day of Judgment).               Salām upon the Righteous and Rightly Guided Imams. Salām to those of you (Imams) who are in the Ĥā`ir and (may) Allāh’s Mercy and Blessings be upon you.             Salām upon Allāh’s Angels who remain here sanctifying (Allāh) and who are residents (in the Ĥā`ir), the angels who fulfill the orders of their Lord.           Salām upon us and upon Allāh’s Righteous Slaves and praise is due to Allāh, the Lord of the Worlds. Then recite (the following):                         Salām of Allāh and Salām of His High-Ranked Angels, His prophets who were sent as messengers, and His Righteous Slaves be upon you, O son of the Messenger of Allāh, and upon your soul, your body, your progeny, and upon those of your friends who were with you.                   . I bid farewell to you and leave you in the care of Allāh and I send my Salām to you. We believe in Allāh, in His Messenger, and in the message which he brought from Allāh. O Allāh! Register us among those who testify. Then recite (the following):                    O Allāh! Send Your blessing on Muĥammad and the family of Muĥammad and do not make this the last time I come to the Ziyārah of the son of Your Messenger. Sustain me with (coming to) his Ziyārah (repeatedly) for as long as You keep me alive.       O Allāh! Make me benefit from his love, O Lord of the Worlds.          O Allāh! Resurrect him in a Praised Position. Verily You have power over all things.                                              O Allāh! After having established prayers and having said Salām (to them), I ask You to send Your blessing on Muĥammad and the family of Muĥammad and I ask You not to make this the last time I come to his Ziyārah. O Lord! If You do make it (my last Ziyārah), then resurrect me with him, with his fathers, and his (true) followers. And if You keep me alive, then sustain me with coming to his Ziyārah again and again with Your Mercy, O Most Merciful of the merciful ones.           O Allāh! Appoint for me a truthful tongue with Your Divine Authorities and make me love their sites.                                         O Allāh! Send Your blessing on Muĥammad and the family of Muĥammad and do not make me preoccupied with too many blessings of this world such that I neglect Your remembrance. Do not give me too many (worldly blessings) such that I become fond of its wondering happiness and such that I become charmed by its shining decorations. (Also) do not give me too little such that my good deeds are affected by working too hard for this world and such that I continuously worry about it. Give me enough so that I do not need the evil ones from Your creation and enough that I can attain Your pleasure, O Most Merciful.          Salām to you, O Allāh’s Angels and the Zuwwār of the grave of Abǐ ‘Abdillāh (a.s.). Then place your right and left cheek on the grave and insist on praying and asking for your needs. Do not turn your back to the grave while leaving until you exit (the Ĥā`ir).

Kāmil al-Ziyārāt

Book 2, Chapter 84