Introduction

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Imams Ĥasan and Ĥusain (a.s.)

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of the Prophet (s.a.a.w.), Invocations Next to His Grave, and Performance of the Ziyārah

The Rewards and the Merits of Establishing Prayers in the Mosque of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥamzah (a.s.), the Uncle of the Messenger of Allah (s.a.a.w.), and the Other Martyrs (of Uĥud)

The Rewards and the Merits of Going to the Mosques and the Graves in Madǐnah

Bidding Farewell After the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Rewards and the Merits of Establishing Prayers in the Mosque of Kūfah and the Mosque of Sahlah

Indication of the Location of the Grave of the Commander of the Believers (a.s.)

The Reward for the Ziyārah of the Commander of the Believers (a.s.)

The Ziyārah of the Commander of the Believers (a.s.), Invocations Next to His Grave, Performance of the Ziyārah

Bidding Farewell After the Ziyārah of the Commander of the Believers (a.s.)

The Merits of the Euphrates River, Drinking from Its Water, and Performing Ghusl in It

The Prophet’s Love for Imams Ĥasan and Ĥusain (a.s.), His Command to Love Them, and the Reward for Loving Them

The Ziyārah of Imam Ĥasan ibn ‘Ali (a.s.) and the Other Imams (a.s.) in Baqǐ’

The Martyrdom of Ĥusain ibn ‘Ali (a.s.) Revealed Through Jabra`ǐl

Jabra`ǐl Shows the Land on Which Ĥusain (a.s.) Will Be Killed to the Messenger of Allāh (s.a.a.w.)

The Verses in Qur’an about the Martyrdom of Ĥusain (a.s.) and the Avenging of His Blood

The Prophets’ Knowledge of the Martyrdom of Ĥusain ibn ‘Ali (a.s.)

The Angels’ Knowledge of the Martyrdom of Ĥusain (a.s.)

The Curse of Allāh, the Blessed and the Exalted, and the Prophets on the Killers of Ĥusain ibn ‘Ali (a.s.)

The Prophet (s.a.a.w.) said, “My nation will kill Ĥusain (a.s.) after me.”

Words of the Commander of the Believers and Imam Ĥusain (a.s.) about His Martyrdom

Signs of the Killing of Ĥusain ibn ‘Ali (a.s.) in Different Places

The Killer of Ĥusain (a.s.) and the Killer of Yaĥyā ibn Zakariyyā (a.s.)

Crying of the Entire Creation of Allāh on Ĥusain ibn ‘Ali (a.s.)

Crying of the Angels on Ĥusain ibn ‘Ali (a.s.)

Weeping of the Heavens and the Earth over the Killing of Ĥusain (a.s.) and Yaĥyā ibn Zakariyyā (a.s.)

The Lamentation of Jinn on Ĥusain ibn ‘Ali (a.s.)

Cursing of the Pigeons on the Killers of Ĥusain (a.s.)

The Lamentation of the Owl on Ĥusain (a.s.)

The Reward for Those Who Cry Over Ĥusain ibn ‘Ali (a.s.)

The Reward for Those Who Recite a Poem about Ĥusain (a.s.), Cry, and Make Others Cry

The Reward for Those Who Drink Water, Remembering Ĥusain (a.s.) and Cursing His Killers

Crying of Imam ‘Ali ibn Ĥusain (a.s.) on (His Father) Ĥusain ibn ‘Ali (a.s.)

Ĥusain (a.s.): “The Martyr of Tears” No Believer Mentions Him Without Crying

Ĥusain (a.s.): “The Master of the Martyrs”

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Prophets

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Angels

The Messenger of Allāh, ‘Ali, Fāťimah, and the Imams (a.s.) Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Angels’ Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Merits of the Angels’ Prayers for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain (a.s.) Is Obligatory and Every Believer Should Fulfill this Obligation Toward Ĥusain and the Rest of the Imams (a.s.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) or Help Others Go to His Ziyārah

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) at Times of Fear

The Reward for Those Who Give Charity During the Ziyārah of Ĥusain (a.s.)

That Which Is Not Recommended to Take to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Behavior Expected of Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Reward for Going to the Ziyārah of Ĥusain (a.s.) on Foot or by Any Means of Transport, Allāh’s Confidential Discourse with the Zā`ir of Ĥusain (a.s.)

The Way in Which Allāh, the Great and Almighty, Honours Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Time Spent in the Ziyārah of Ĥusain (a.s.) Is Not Counted from One’s Life

Those Who Go to the Ziyārah of Ĥusain (a.s.) Are the Neighbours of the Messenger of Allāh, the Commander of the Believers, and Fāťimah (a.s.)

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Enter Paradise Before Others

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Go to the Ziyārah of Ĥusain (a.s.) Because of Their Love for the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Fāťimah (s.a.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Yearning for Him

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Anticipating Rewards from Allāh

The Ziyārah of Ĥusain (a.s.): The Best of Deeds

The Ziyārah of Ĥusain (a.s.) Is Like the Ziyārah of Allāh on His Throne

The Ziyārah of Ĥusain (a.s.) and the Other Imams (a.s.) Is Equal to the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥusain (a.s.) Prolongs Life and Increases Sustenance Neglecting It Shortens Life and Decreases Sustenance

The Ziyārah of Ĥusain (a.s.) Erases Sins

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing an ‘Umrah

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing a Hajj

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward for Performing a Hajj and an ‘Umrah

Going to the Ziyārah of Ĥusain (a.s.) Is Equal to Performing Hajj Several Times

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Freeing Many Slaves

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Be Granted the Power of Intercession

The Ziyārah of Ĥusain (a.s.) Removes One’s Grief and Fulfills Requests

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Arafah

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Āshūrā

The Reward for the Ziyārah of Ĥusain (a.s.) on the Fifteenth of Sha’bān

The Reward for the Ziyārah of Ĥusain (a.s.) in the Month of Rajab

The Reward for the Ziyārah of Ĥusain (a.s.) on Any Day Other than an Eid and the Day of ‘Arafah

The Reward for Performing Ghusl with the Water of the Euphrates (River) Before the Ziyārah of Ĥusain (a.s.)

Permission Not to Perform the Ghusl Before the Ziyārah of Ĥusain (a.s.)

Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Neglect the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) and How It Should Be Performed

How to Establish Prayers Next to the Grave of Ĥusain (a.s.)

 “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah

Establishing Prayers in Full Form Next to the Grave of Ĥusain (a.s.)

The Reward for Establishing the Obligatory and “Nāfilah” Prayers Next to the Grave of Ĥusain (a.s.)

How to Bid Farewell After the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

How to Perform the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell After the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell to the Martyrs (Companions of Ĥusain (a.s.))

The Merits of Karbalā and the Ziyārah of Ĥusain (a.s.)

The Ĥā`ir and Its Sanctity

Ĥā`ir: One of the Places in Which Allāh Loves to be Called Upon

The Clay of the Grave of Ĥusain (a.s.) and Seeking Cure Through It

The Clay of the Grave of Ĥusain (a.s.): A Cure and Protection

The Place from Which the Clay of the Grave of Ĥusain (a.s.) Should be Collected and How it Should be Collected

That Which Should be Recited Before Eating from the Dust of the Grave of Ĥusain (a.s.)

Eating from any Clay is Unlawful Except the Clay of the Grave of Ĥusain (a.s.), For Verily It Is the Cure

How Those Who Live Far (from the Grave of Ĥusain (a.s.)) Should Perform His Ziyārah

Neglecting the Ziyārah of the Grave of Ĥusain (a.s.)

The Minimum Number of Times One Should Go to the Ziyārah of Ĥusain (a.s.) and the Longest Time Allowed to Delay the Ziyārah for the Wealthy and Poor

The Reward for the Ziyārah of the Graves of Abil Ĥasan Mūsā ibn Ja’far and Muĥammad ibn ‘Ali Al-Jawād (a.s.) in Baghdad

1 حَدَّثَنِي أَبِي وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنِ الْحَسَنِ بْنِ مَتِّيلٍ عَنْ سَهْلِ بْنِ زِيَادٍ الْآدَمِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي شِبْلٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) أَزُورُ قَبْرَ الْحُسَيْنِ (ع) قَالَ زُرِ الطَّيِّبَ وَ أَتِمَّ الصَّلَاةَ عِنْدَهُ قَالَ أَتِمَّ الصَّلَاةَ عِنْدَهُ قَالَ أَتِمَّ قُلْتُ فَإِنَّ بَعْضَ أَصْحَابِنَا يَرْوِي التَّقْصِيرَ قَالَ إِنَّمَا يَفْعَلُ ذَلِكَ الضَّعَفَةُ حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ ره عَنْ جَمَاعَةِ مَشَايِخِهِ عَنْ سَهْلِ بْنِ زِيَادٍ بِإِسْنَادِهِ مِثْلَهُ سَوَاءً

1. My father and Muḥammad ibn Ḥasan both narrated to me from Ḥasan ibn Mattīl, from Sahl ibn Ziyād Al-Ādami, from Muḥammad ibn ‘Abdillāh, from Sāliḥ ibn ‘Uqbah, from Abī Shibl, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “Should I go to the Ziyārah of the grave of Ḥusain (a.s.)?” Imam (a.s.) replied, “Go to the Ziyārah of the Blessed One and establish prayers in full form next to his grave.” I asked, “Establish prayers in full form next to him?!” Imam (a.s.) replied, “(Establish prayers) in full form.” I said, “(But) some of our companions narrate that prayers should be established in Taqsīr?!” Imam (a.s.) replied, “Those who are weak do this.” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ya’qūb, from all of his scholars, from Sahl ibn Ziyāh, from Muḥammad ibn ‘Abdillāh, from Sāliḥ ibn ‘Uqbah, from Abī Shibl, from Abī ‘Abdillāh (a.s.).

2 حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ أَحْمَدَ الْعَسْكَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَبِيهِ عَلِيٍّ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا يُقَالُ لَهُ الْحُسَيْنُ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ تَتِمُّ الصَّلَاةُ فِي ثَلَاثَةِ مَوَاطِنَ فِي مَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الرَّسُولِ (ص) وَ عِنْدَ قَبْرِ الْحُسَيْنِ ع

2. Abū ‘Abdil Raḥmān Muḥammad ibn Aḥmad Al-‘Askari narrated to me from Ḥasan ibn ‘Ali ibn Mahziyār, from his father ‘Ali, from Ḥusain ibn Sa’īd, from Ibrāhīm ibn Abil Bilād, from one of our companions whose name was Ḥusain, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: You can establish (the obligatory) prayers in full form in three locations: in Masjid Al-Ḥarām, in the Mosque of the Messenger (s.a.a.w.), and next to the grave of Ḥusain (a.s.).

3 حَدَّثَنِي أَبِي (رحمه الله) وَ أَخِي وَ عَلِيُّ بْنُ الْحُسَيْنِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عَبْدِ الْمَلِكِ الْقُمِّيِّ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ عَنْ عَبْدِ الْحَمِيدِ خَادِمِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ تَتِمُّ الصَّلَاةُ فِي أَرْبَعَةِ مَوَاطِنَ فِي الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الرَّسُولِ (ص) وَ مَسْجِدِ الْكُوفَةِ وَ حَرَمِ الْحُسَيْنِ ع

3. My father, my brother, and ‘Ali ibn Ḥusain all narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from Ḥusain ibn Sa’īd, (from Muḥammad ibn Sinān), from ‘Abdil Malik Al-Qummi, from Ismā’īl ibn Jābir, from ‘Abdil Ḥamīd – the servant of Ismā’īl ibn Ja’far, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: You can establish (the obligatory) prayers in full form in four locations: in Masjid Al-Ḥarām, in the Mosque of the Messenger (s.a.a.w.), in the Mosque of Kūfah, and in the Ḥaram of Ḥusain (a.s.).”

4 حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيُّ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ مِنَ الْأَمْرِ الْمَذْخُورِ إِتْمَامُ الصَّلَاةِ فِي أَرْبَعَةِ مَوَاطِنَ بِمَكَّةَ وَ الْمَدِينَةِ وَ مَسْجِدِ الْكُوفَةِ وَ الْحَائِرِ

4. Muḥammad ibn ‘Abdillāh ibn Ja’far Al-Ḥimyari narrated to me from his father, from Aḥmad ibn Abī ‘Abdillāh Al-Barqi, from his father, from Ḥmmād ibn ‘Isā, from some of our companions, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: The following is among the rulings which are reserved (in the Knowledge of Allāh): (a traveler can) establish prayers in full form in four locations: in Makkah, in Madīnah, in the Mosque of Kūfah, and in the Ḥā`ir.

5 قَالَ ابْنُ قُولَوَيْهِ وَ زَادَهُ الْحُسَيْنُ بْنُ أَحْمَدَ بْنِ الْمُغِيرَةِ عَقِبَ هَذَا الْحَدِيثِ فِي هَذَا الْبَابِ بِمَا أَخْبَرَهُ بِهِ حَيْدَرُ بْنُ مُحَمَّدِ بْنِ نُعَيْمٍ السَّمَرْقَنْدِيُّ بِإِجَازَتِهِ بِخَطِّهِ بِاجْتِيَازِهِ لِلْحَجِّ عَنْ أَبِي النَّضْرِ مُحَمَّدِ بْنِ مَسْعُودٍ الْعَيَّاشِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ وَ عَلِيِّ بْنِ مَهْزِيَارَ وَ أَبِي عَلِيِّ بْنِ رَاشِدٍ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ (ع) أَنَّهُ قَالَ مِنْ مَخْزُونِ عِلْمِ اللَّهِ الْإِتْمَامُ فِي أَرْبَعَةِ مَوَاطِنَ حَرَمِ اللَّهِ وَ حَرَمِ رَسُولِهِ وَ حَرَمِ أَمِيرِ الْمُؤْمِنِينَ وَ حَرَمِ الْحُسَيْنِ ص

5. Ḥusain ibn Aḥmad ibn Mughīrah (the student of the author) added the following after the previous Ḥadīth: Ḥaydar ibn Muḥammad ibn Nu’aym Al-Samarqandi narrated to me from Abil Naďr Muḥammad ibn Mas’ūd Al-‘Ayyāshi, from ‘Ali ibn Muḥammad, from Muḥammad ibn Aḥmad, from Ḥasan ibn ‘Ali ibn Nu’mān, from Abī ‘Abdillāh Al-Barqi, and from ‘Ali ibn Mahziyār, and from Abī ‘Ali ibn Rāshid, from Ḥammād ibn ‘Isā, who said: Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: Among the matters which are reserved in the knowledge of Allāh is establishing prayers in full form in four locations: in the Ḥaram of Allāh, in the Ḥaram of His Messenger, in the Ḥaram of the Commander of the Believers, and in the Ḥaram of Ḥusain – may Allāh’s blessings be upon all of them.

6 حَدَّثَنِي مُحَمَّدُ بْنُ هَمَّامِ بْنِ سُهَيْلٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ مَالِكٍ الْفَزَارِيِّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَمْدَانَ الْمَدَائِنِيُّ عَنْ زِيَادٍ الْقَنْدِيِّ قَالَ قَالَ أَبُو الْحَسَنِ مُوسَى (ع) أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَ أَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي أَتِمَّ الصَّلَاةَ فِي الْحَرَمَيْنِ وَ بِالْكُوفَةِ وَ عِنْدَ قَبْرِ الْحُسَيْنِ ع

6. Muḥammad ibn Hammām ibn Suhayl narrated to me from Ja’far ibn Muḥammad ibn Mālik Al-Fazāri, from Muḥammad ibn Ḥamdān Al-Madā`ini, from Ziyād Al-Qandi, who said: Abul Ḥasan Mūsā (Imam Kāżim (a.s.)) said to me, “I love for you that which I love for myself and I hate for you that which I hate for myself. Establish prayers in full form in the two Ḥarams, in (the Mosque of) Kūfah, and next to the grave of Ḥusain (a.s.).”

7 حَدَّثَنِي عَلِيُّ بْنُ حَاتِمٍ الْقَزْوِينِيُّ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْأَسَدِيُّ قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الرَّبِيعِ الصَّحَّافُ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ عَمْرِو بْنِ مَرْزُوقٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (ع) عَنِ الصَّلَاةِ فِي الْحَرَمَيْنِ وَ فِي الْكُوفَةِ وَ عِنْدَ قَبْرِ الْحُسَيْنِ (ع) قَالَ أَتِمَّ الصَّلَاةَ فِيهِمْ

7. ‘Ali ibn Ḥātim Al-Qazwīni narrated to me from Muḥammad ibn Abī ‘Abdillāh Al-Asadi, from Qāsim ibn Rabī’ Al-Saḥḥāf, from ‘Amr ibn ‘Uthmān, from ‘Amr ibn Marzūq, who said: I asked Abal Ḥasan (Imam Kāżim (a.s.)) about establishing prayers in the two Ḥarams, in (the Mosque of) Kūfah, and next to the grave of Ḥusain (a.s.). Imam (a.s.) replied, “Establish prayers in full form in these locations.”

8 حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ وَ جَمَاعَةُ مَشَايِخِي ره عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ اللَّهِ (ع) يَقُولُ تَتِمُّ الصَّلَاةُ فِي الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الرَّسُولِ وَ مَسْجِدِ الْكُوفَةِ وَ حَرَمِ الْحُسَيْنِ

8. Muḥammad ibn Ya’qūb and all of my scholars narrated to me from Muḥammad ibn Yaḥyā Al-‘Aťťār, from Muḥammad ibn Ḥusain, from Muḥammad ibn Sinān, from Ḥudhayfah ibn Mansūr, who said: A man heard Abā ‘Abdillāh (Imam Sādiq (a.s.)) say: Establish your prayers in full form in Masjid Al-Ḥarām, in the Mosque of the Messenger (s.a.a.w.), in the Mosque of Kūfah, and in the Ḥaram of Ḥusain (a.s.).

9 وَ مِنْ زِيَادَةِ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ الْمُغِيرَةِ مَا فِي حَدِيثِ أَحْمَدَ بْنِ إِدْرِيسَ بْنِ أَحْمَدَ بْنِ زَكَرِيَّا الْقُمِّيِّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ قائد [فَائِدٍ الْحَنَّاطِ عَنْ أَبِي الْحَسَنِ الْمَاضِي (ع) قَالَ سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْحَرَمَيْنِ فَقَالَ تُتِمُّ وَ لَوْ مَرَرْتَ بِهِ مَارّاً

9. Ḥusain ibn Aḥmad ibn Mughīrah (the student of the author) added the following: Aḥmad ibn Idrīs ibn Aḥmad ibn Zakariyyā Al-Qummi narrated from Muḥammad ibn ‘Abdil Jabbār, from ‘Ali ibn Ismā’īl, from Muḥammad ibn ‘Amr, from Qā`id Al-Ḥannāť, who said: I asked Abal Ḥasan Al-Māďi (Imam Kāżim (a.s.)) about establishing prayers in the two Ḥarams. Imam (a.s.) replied, “Establish prayers in full form even if you are passing through (Makkah or Madīnah).”

10 حَدَّثَنِي أَحْمَدُ بْنُ إِدْرِيسَ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ أَبِي زَاهِرٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الزَّيَّاتِ عَنْ حُسَيْنِ بْنِ عِمْرَانَ عَنْ عِمْرَانَ قَالَ قُلْتُ لِأَبِي الْحَسَنِ (ع) أُقَصِّرُ فِي الْمَسْجِدِ الْحَرَامِ أَوْ أُتِمُّ قَالَ إِنْ قَصَّرْتَ فَلَكَ وَ إِنْ أَتْمَمْتَ فَهُوَ خَيْرٌ وَ زِيَادَةٌ فِي الْخَيْرِ خَيْرٌ

10. Aḥmad ibn Idrīs narrated to me from Aḥmad ibn Abī Zāhir, from Muḥammad ibn Ḥusain Al-Zayyāt, from Ḥusain ibn ‘Imrān, from ‘Imrān, who said: I asked Abal Ḥasan (Imam Kāżim (a.s.)), “Should I establish prayers in Taqsīr or in full form when I am in Masjid Al-Ḥarām?” Imam (a.s.) replied, “You can choose to pray in Taqsīr but it is better if you pray in full form because doing more good deeds is always a blessing.”

Kāmil al-Ziyārāt

Book 2, Chapter 82