The Clay from Which the Believers and Unbelievers Are Made

The Clay from Which the Believers and Unbelievers Are Made (additional)

The Clay from which the Believers and Unbelievers are made (additional)

The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the Lord

How They Answered While They Were as Small Particles

Creation of the Creatures with Belief in Oneness of Allah in Their Nature

Believers as Offspring of Unbelievers

When Allah, the Majestic, the Glorious, Wills to Create a Believer

The Coloring (referred to in the Holy Quran) Is Islam

Serenity Is Belief

Purely Sincere

On the Shari’ a (System of Laws)

The Fundamentals of Islam

Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

Another Chapter on the Same Issue That Islam Is Before Belief

No name

Belief Spreads In all Parts of the Body

Advancement in Belief

Degrees of Belief

Degrees of Belief (Additional)

Description of Islam

Qualities of a Believer

Description of Belief

Superiority of Belief over Islam and Certainty over Belief

The Essence of Belief and Certainty

Contemplation (Thinking)

The Noble Qualities (of Man)

Excellence of Certainty

To Agree With the Decision (of Allah)

Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

Fear and Hope

Hopefulness Toward Allah, the Most Majestic, the Most Holy

To Profess One ’s Shortcomings

Obedience and Piety

Restraint from Worldly Matters (Sins)

Chastity

Abstaining From Unlawful Matters

Fulfilling Obligations

Balanced and Continuous Good Deeds

The Worship

The Intention

Part of Previous Chapter

Moderation in Worship

One Who Has Learned to Receive Rewards from His Lord for a Certain Deed

Patience

Gratitude and Thankfulness

Excellence in Moral Behaviors

Delightful Appearance

Truthfulness and Trust

Bashfulness

Forgiveness

Suppressing one ’s Anger

Forbearance

Silence and Controlling the Tongue

Gentleness in Dealings

Friendliness

Humbleness

Love for the Sake of Allah and Hate for the Sake of Allah

Condemnation of Worldly Matters and Abstaining Thereby

Additional Ahadith on the Above Subject

Contentment

Adequacy

Promptness in Good Deeds

Fairness and Justice

Independence from People

Good Relation with Relatives

Kindness to Parents

Concern for the Affairs of the Muslims, Giving Them Good Advice and to Benefit Them

High Regards for the Elderly

The Believer’s Mutual Brotherhood

The Rights of One Who Accepts the Belief and Then Severs Away

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

The Rights of a Believer on his Brother (in belief) and his duty to observe Such Rights

Compassion and Leniency

Visiting Brothers (in belief)

Greeting with Handshake

Holding in One ’s Arm

Kissing

Speak of and Remember the Brothers (in belief)

To Please the Believers

Assisting a Believer in his Needs

Endeavor to help a Believer

Relief for the Suffering of a Believer

Providing Food for a Believer

Providing Clothes for a Believer

To Show Kindness to and Honor a Believer

In the Sen’ice of Believing People

Giving Good Advice to the Believers

Improving Good Relations Among People

To Revive the Believer

Inviting one ’s Own People to Belief

Not to Invite People to Belief

Allah Grants Religion only to Whomever He Loves

Sound Religion

Al-Taqiyyah, Guarding and Cautiousness

Silence and Restraint against Publicity

A Believer’s Signs and Qualities

The Rarity of Believers

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي سَعِيدٍ الْقَمَّاطِ عَنِ الْمُفَضَّلِ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) جُعِلْتُ فِدَاكَ عَلِّمْنِي دُعَاءً جَامِعاً فَقَالَ لِيَ احْمَدِ الله فَإِنَّهُ لا يَبْقَى أَحَدٌ يُصَلِّي إِلا دَعَا لَكَ يَقُولُ سَمِعَ الله لِمَنْ حَمِدَهُ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Sa’Id al-Qammat from al-Mufaddal who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘May Allah keep my soul in service for your cause, teach me a comperehensive prayer.’ The Imam said to me, ‘Praise Allah; everyone who performs prayer prays for you saying, “Allah listens to (answers the prayers of) those who praise Him” (a reference to the meaning of the phrase said after Ruku ’ in a prayer).’” 

2ـ عَنْهُ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَيُّ الأعْمَالِ أَحَبُّ إِلَى الله عَزَّ وَجَلَّ فَقَالَ أَنْ تَحْمَدَهُ.

2. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Husayn from Sayf ibn ‘Amirah from Muhammad ibn Marwan who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘What deed is the most beloved to Allah, the Most Majestic, the Most Holy?’ The Imam said, ‘It is your deed of praising Him.’” 

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي الْحَسَنِ الأنْبَارِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) يَحْمَدُ الله فِي كُلِّ يَوْمٍ ثَلاثَمِائَةِ مَرَّةٍ وَسِتِّينَ مَرَّةً عَدَدَ عُرُوقِ الْجَسَدِ يَقُولُ الْحَمْدُ لله رَبِّ الْعَالَمِينَ كَثِيراً عَلَى كُلِّ حَالٍ.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu al- Hassan al-Anbari from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah would praise Allah everyday, three hundred sixty times, equal to the number of the veins in the body, saying ‘All praise belongs to Allah, Lord of the worlds, a great deal of praise in all conditions.’” 

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَحُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ فِي ابْنِ آدَمَ ثَلاثَمِائَةٍ وَسِتِّينَ عِرْقاً مِنْهَا مِائَةٌ وَثَمَانُونَ مُتَحَرِّكَةٌ وَمِنْهَا مِائَةٌ وَثَمَانُونَ سَاكِنَةٌ فَلَوْ سَكَنَ الْمُتَحَرِّكُ لَمْ يَنَمْ وَلَوْ تَحَرَّكَ السَّاكِنُ لَمْ يَنَمْ وَكَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِذَا أَصْبَحَ قَالَ الْحَمْدُ لله رَبِّ الْعَالَمِينَ كَثِيراً عَلَى كُلِّ حَالٍ ثَلاثَمِائَةٍ وَسِتِّينَ مَرَّةً وَإِذَا أَمْسَى قَالَ مِثْلَ ذَلِكَ.

4. Ali ibn Ibrahim has narrated from his father and Humayd ibn Ziyad from al- Hassan ibn Muhammad all from Ahmad ibn al-Hassan al-Mithami from Ya’qub ibn Shu’ayb who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The Messenger of Allah has said that in a son of Adam there are three hundred sixty veins of which one hundred eighty are moving and one hundred eighty are quiet. If a moving vein becomes quiet one cannot sleep and if a quiet one moves one cannot sleep’. The Messenger of Allah in the morning would say, ‘All praise belongs to Allah, Lord of the worlds, a great deal of praise in all conditions, three hundred sixty times and so also he would do in the evening.’” 

5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنْ سَعِيدِ بْنِ جَنَاحٍ قَالَ حَدَّثَنِي أَبُو مَسْعُودٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ مَنْ قَالَ أَرْبَعَ مَرَّاتٍ إِذَا أَصْبَحَ الْحَمْدُ لله رَبِّ الْعَالَمِينَ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَهَا إِذَا أَمْسَى فَقَدْ أَدَّى شُكْرَ لَيْلَتِهِ.

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Mansur ibn al-‘Abbas from Sa’Id ibn Janah who has said that narrated to him abu Mas’Ud from Abu ‘Abdillah (a.s.) who has said the following: “Whoever says four times in the morning, ‘All praise belongs to Allah, Lord of the worlds,’ has completed his thanksgiving for that day and if one does the same thing in the evening he has completed his thanksgiving for the night.’” 

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ كُلُّ دُعَاءٍ لا يَكُونُ قَبْلَهُ تَحْمِيدٌ فَهُوَ أَبْتَرُ إِنَّمَا التَّحْمِيدُ ثُمَّ الثَّنَاءُ قُلْتُ مَا أَدْرِي مَا يُجْزِي مِنَ التَّحْمِيدِ وَالتَّمْجِيدِ قَالَ يَقُولُ اللهمَّ أَنْتَ الأوَّلُ فَلَيْسَ قَبْلَكَ شَيْ‏ءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيْ‏ءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْ‏ءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْ‏ءٌ وَأَنْتَ الْعَزِيزُ الْحَكِيمُ.

6. Ali ibn Ibrahim has narrated from his father from Ali ibn Hassan from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Any prayer that does not have thanksgiving before it is incomplete. First it is thanksgiving, then praising.’ I (the narrator) then asked, ‘I do not know what is enough for thanksgiving?’ The Imam said one should say, ‘O Lord, You are the First, no one was ever before You, You are the Last and there will be no one after You, You are the Dominant and there is no one above You, You are the Inside and there is no one before You and You are the Majestic, the Wise.’” 

7ـ وَبِهَذَا الإسْنَادِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) مَا أَدْنَى مَا يُجْزِي مِنَ التَّحْمِيدِ قَالَ تَقُولُ الْحَمْدُ لله الَّذِي عَلا فَقَهَرَ وَالْحَمْدُ لله الَّذِي مَلَكَ فَقَدَرَ وَالْحَمْدُ لله الَّذِي بَطَنَ فَخَبَرَ وَالْحَمْدُ لله الَّذِي يُمِيتُ الأحْيَاءَ وَيُحْيِي الْمَوْتَى وَهُوَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ. 

7. Through the same chain of narrators it is narrated from Abu ‘Abdillah (a.s.) who has said the following: “The least for thanksgiving is to say, ‘All praise belongs to Allah who is High, so all things are subdued before Him, all praise belongs to Allah who owns all things, so He provides sustenance to all of them, all praise belongs to Allah who is inside, so He has the news of all things, all praise belongs to Allah who causes the living to die, gives life to the dead and has power over all things.’” 

Al-Kāfi - Volume 2

Book 2, Chapter 27