Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

7-57 حدثنا أحمد بن الحسن القطان قال: حدثنا أحمد بن يحيى بن زكريا القطان قال: حدثنا بكر بن عبد الله بن حبيب قال: حدثني محمد بن عبد الله قال: حدثني علي بن حسان، عن عبدالرحمن بن كثير، عن أبي عبد الله عليه السلام قال: إن الكبائر سبع فينانزلت ومنا استحلت، فأولها الشرك بالله العظيم، وقتل النفس التي حرم الله وأكل مال اليتيم، وعقوق الوالدين، وقذف المحصنات، والفرار من الزحفوأنكار حقنا، وأما الشرك بالله فقد أنزل الله فيناما أنزل وقال رسول الله صلى الله عليه وآله فيناما قال، فكذبوا الله وكذا بوا رسوله فأشركوا بالله عز وجل، وأمنا قتل النفس التي حرم الله فقد قتلوا الحسين بن على عليهما السلام وأصحابه، وأما أكل مال اليتيم فقد ذهبوا بفيئنا الذي جعله الله لنا فأعطوه غيرنا، وأما عقوق الوالدين فقد أنزل الله عز وجل في كتابه "النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ." فعقوا رسول الله صلى الله عليه وآله في ذريته وعقوا امهم خديجة في ذريتها. وأما قذف المحصنة فقد قذفوا فاطمه عليها السلام على منابرهم وأما الفرار من الزحف فقد اعطوا أمير المؤمنين عليه السلام بيعتهم طائعين غير مكرهين ففروا عنه وخذلوه، وأما إنكار حقنا فهذا مما لا يتنازعون فيه

7-57 Ahmad ibn al-Hassan al-Qat’tan narrated that Ahmad ibn Yahya ibn Zakaria al-Qat’tan quoted Bakr ibn Abdullah ibn Habib, on the authority of Muhammad ibn Abdullah, on the authority of Ali ibn Hisan, on the authority of Abdullah ibn Kasir that Aba Abdullah as-Sadiq (MGB) said, “There are seven major sins which have been revealed regarding us (the twelve Imams) and are associated with not honoring us. The first one of them is associating partners with God; killing which God has forbidden; devouring an orphan’s properties; damnation of parents; accusing pious womenof fornication; escaping from a holy war; and denying our rightfulness. Regarding associating partners with God there are several verses revealed by the Honorable the Exalted God regarding us, and the Prophet (MGB) has also made clear announcements in this regard. They have denied God and His Prophet and have thus associated partners with the Honorable the Exalted God. They prescribed ‘killing’ which God has forbidden and killed Al-Hussein ibn Ali (MGB) and his companions. Regarding ‘devouring the properties of an orphan’, they took the one-fifth share that was ours and gave it to others. Regarding ‘damnation of parents’ we know that the Honorable the Exalted God revealed the following in His Book, ‘The Prophet is closer to the Believers than their own selves, and his wives are their mothers…’ And God’s Prophet (MGB) damned them regarding his progeny, and their mother being Khadijah damned them regarding her progeny. Regarding ‘accusing pious women of fornication’, they surely accused Fatimah (MGB) of such acts from their pulpits. Regarding ‘escaping from a holy war’, they first pledged allegiance to the Commander of the Faithful Ali (MGB) with their own free will and without being pressured, but then they fled from him and abandoned him. And regarding ‘denying our rightfulness’ which is an undisputable certainty.”

7-58 حدثنا أبونصر محمد بن الحسين بن الحسن الديلمي الجوهري قال: حدثنا محمد بن يعقوب الاصم قال: حدثنا الربيع بن سليمان قال: حدثنا عبد الله بن وهب قال: أخبرنا سليمان بن بلال، عن ثور بن يزيد، عن أبي الغيث، عن أبي هريرة أن رسول الله صلى الله عليه وآله قال: اجتنبوا السبع الموبقات قيل: يارسول الله وماهن؟ قال: الشرك بالله، والسحر، وقتل النفس التي حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات الغافلات المؤمنات

7-58 Abu Nasr Muhammad ibn al-Hussein ibn al-Hassan al-Daylami al-Juwhary narrated that Muhammad ibn Yaqoob Al-Asim quoted Al-Rabi’a ibn Suleiman, on the authority of Abdullah ibn Wahab, on the authority of Suleiman ibn Bilal, on the authority of Soor ibn Yazid, on the authority of Abil Qays, on the authority of Abi Hurayrih, “God’s Prophet (MGB) said, ‘Avoid seven destructive things.’ I asked him, ‘O Prophet of God! What are they?’ The Prophet (MGB) replied, ‘Associating partners with God; practicing witchcraft; killing which God has forbidden except in certain rightful ways; usury; devouring an orphan’s properties; fleeing from a holy war; and accusing pious women of fornication.’”

Al-Khiṣāl

Book 8, Chapter 41