Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

3-234 حدثنا الخليل بن أحمد قال: حدثنا ابن صاعد قال: حدثنا الحسن بن عرفة قال: حدثنا عمر بن عبدالرحمن أبوحفص الابار، عن محمد بن جحادة عن بكير ابن عبد الله المدني، عن عبد الله بن عمرو، عن النبي صلى الله عليه وآله قال: إياكم والشح فانما هلك من كان قبلكم بالشح، أمرهم بالكذب فكذبوا، وأمرهم بالظلم فظلموا، وأمرهم بالقطيعة فقطعوا

3-234 Al-Khalil ibn Ahmad narrated that Ibn Sa’ed quoted Al-Hassan ibn Arafeh, on the authority of Umar ibn Abdul Rahman Abu Hafs al-Abbar, on the authority of Muhammad ibn Juhadat, on the authority of Bakir ibn Abdullah al-Madani, on the authority of Abdullah ibn Amr that the Prophet (MGB) said, “Be aware of stinginess coupled with greed (covetousness of the soul), since it really destroys those before you. It will instruct you to lie and you will lie; it will instruct you to oppress and you will oppress; and it will instruct you to cut off ties and you will cut off ties.”

3-235 أخبرني الخليل بن أحمد قال: أخبرنا أبوالعباس السراج قال: حدثنا قتيبة قال: حدثنا بكر بن عجلان عن سعيد المقبري، عن أبي هريرة أن رسول الله صـلىالله عليه وآله قال:إياكم والفحش فان الله عز وجل لا يحب الفاحش المتفحش وإياكم والظلم فان الظلم عند الله هو الظلمات يوم القيامة، وإياكم والشح فانه دعا الذين من قبلكم حتى سفكوا دماءهم، ودعاهم حتى قطعوا أرحامهم، ودعاهم حتى انتهكوا واستحلوا محارمهم

3-235 Al-Khalil ibn Ahmad narrated that Abul Abbas al-Suraj quoted Qutaybat, on the authority of Bakr ibn Ajlan , on the authority of Sa’id al-Moqbery, on the authority of Abi Hurayrih that God’s Prophet (MGB) said,“Beware of using obscene language, since the Honorable the Exalted God doesn’t like a vulgar person who uses obscene language. Beware of oppression, since oppression in the opinion of the Honorable the Exalted God is like the darkness of the Resurrection Day. Beware of stinginess coupled with greed, since it led those before you to shed blood; severe their bonds of kinship; devour illegitimately earned property; and be overly permissive regarding their women.”

3-236 حدثنا أبوأحمد محمد بن جعفر البندار الفقيه بأخسيكث قال: حدثنا أبوالعباس محمد بن جمهور الحمادي قال: حدثني أبوعلي صالح بن محمد البغدادي ببخارا قال: حدثنا سعيد بن سليمان، ومحمد بن بكار، وإسماعيل بن إبراهيم قال: حدثنا الفرج بن فضالة، عن لقمان بن عامر، عن أبي امامة قال: قلت: يا رسول الله ما كان بدء أمرك، قال: دعوة أبي إبراهيم، وبشرى عيسى بن مريم، ورأت أمي أنه خرج منها شيء أضاءت منه قصور الشام

3-236 Abu Ahmad Muhammad ibn Ja’far al-Bindar, the jurisprudent in Akhsikth - narrated that Abul Abbas Muhammad ibn Jumhoor al-Himady quoted Abu Ali Salih ibn Muhammad al-Baghdady in Bukhara , on the authority of Sa’id ibn Suleiman, Muhammad ibn Bikar and Isma’il ibn Ibrahim, on the authority of Al-Faraj ibn Fuzalat, on the authority of Luqman ibn Amir, on the authority of Abi Imamat, “I asked, ‘O Prophet of God! How was the beginning of your affair?’ The Prophet (MGB) replied, ‘The prayers of my (great grand)father Abraham (MGB); the glad tidings of Jesus - the son of Mary (MGB); and the dream of my mother who saw that a ray of light extending out of her body and illuminating the palaces in Syria.’”

Al-Khiṣāl

Book 4, Chapter 186