Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

2-105 أخبرني أبوالقاسم عبد الله بن أحمد الفقيه فيما أجازه لي ببلخ قال: أخبرنا علي بن عبدالعزيز قال: حدثنا عمرو بن عون قال: أخبرنا خلف بن عبد الله، عن أبي إسحاق الشيباني، عن عبدالرحمن بن الاسود عن أبيه، عن عائشة قالت: صلاتان لم يتركهما رسول الله صلى الله عليه وآله سرا وعلانية: ركعتين بعد العصر وركعتين قبل الفجر

2-105 Based on what the jurist Abul Qasim Abdullah ibn Ahmad related to me in Balkh, Ali ibn Abdul Aziz quoted that Amr ibn Oan narrated on the authority of Khalaf ibn Abdullah, on the authority of Abi Ishaq al-Sheibany, on the authority of Abdul Rahman ibn al-Aswad, on the authority of his father, on the authority of Ayesha, “God’s Prophet (MGB) never stopped saying two forms of prayers in public or in private : one was saying two units of prayers after the afternoon prayer, and the other one was saying two units of prayers before the morning prayer.”

2-106 أخبرني أبوالقاسم عبد الله بن أحمد قال: أخبرنا علي بن عبدالعزيز قال: حدثنا أبونعيم قال: حدثنا عبدالواحد بن أيمن قال: حدثني أبي، عن عائشة أنه دخل عليها يسألها عن الركعتين بعد العصر قالت: والذي ذهب بنفسه (تعني رسول الله صلى الله عليه وآله) ما تركهما حتى لقى الله عز وجل، وحتى ثقل عن الصلاة، وكان يصلي كثيرا من صلاته وهو قاعد، فقلت: إنه لما ولي عمر كان ينهى عنهما، قالت: صدقت، ولكن رسول الله صلى الله عليه وآله كان لا يصليهما في المسجد مخافة أن يثقل على أمته وكان يحب ما خفف عليهم

2-106 Abul Qasim Abdullah ibn Ahmad narrated that Ali ibn Abdul Aziz quoted Abu Na’eem, on the authority of Abdul Vahid ibn Aymain, on the authority of his father, “I went to see Ayesha and asked her about the two units of prayers after the afternoon prayers. She said, ‘I swear by God who will take away his soul (i.e. the Prophet’s soul), the Prophet (MGB) never stopped saying those two units of prayers until he (MGB) went to meet the Honorable the Exalted God (perished), except for when he (MGB) was ill and could not say the prayers in a standing position. He said most of his prayers in a standing position.’ I asked her, ‘However, when Umar was in power, he admonished against these prayers.’ She said, ‘You are right. However, God’s Prophet (MGB) never said these prayers in the mosque, since he (MGB) feared that this might place a burden on his nation. Thus, he preferred to hide this from them.’”

2-107 حدثنا أبوالقاسم عبد الله بن أحمد قال: أخبرنا يعقوب بن إسحاق الحضرمي قال: حدثنا الحوضي قال: حدثنا شعبة، عن أبي إسحاق، عن مسروق عن عائشة أنها قالت: كان رسول الله صلى الله عليه وآله عندي يصلي بعد العصر ركعتين

2-107 Abul Qasim Abdullah ibn Ahmad narrated that Yusuf ibn Ishaq al-Hazrami quoted Al-Howzi , on the authority of Al-Shoa’bat , on the authority of Abi Ishaq, on the authority of Masruq, on the authority of Ayesha, “Whenever God’s Prophet (MGB) was with me, he (MGB) said two units of prayers after saying the afternoon prayers.”

2-108 أخبرني أبوالقاسم عبد الله بن أحمد قال: أخبرنا محمد بن علي بن طرخان قال: حدثنا عبد الله بن الصباح العطار، قال: حدثنا محمد بن سنان يعني العوقي - قال: حدثنا أبوجمرة، عن أبي بكر بن عبد الله بن قيس، عن أبيه قال: قال رسول الله صلى الله عليه وآله: "من صلى البردين دخل الجنة" يعني بعد الغداة وبعد العصرقال مصنف هذا الكتاب أدام الله عزه -: كان مرادي بايراد هذه الاخبار الرد على المخالفين لانهم لا يرون بعد الغداة وبعد العصر صلاة فأحببت أن ابين أنهم قد خالفوا النبي صلى الله عليه وآله في قوله وفعله

2-108 Abul Qasim Abdullah ibn Ahmad narrated that Muhammad ibn Ali ibn Tarkhan quoted Abdullah ibn al-Sabah al-At’tar, on the authority of Muhammad ibn Sin’an, that is Al-O’aqi, on the authority of Abu Jamreh , on the authority of Abu Bakr ibn Abdullah ibn Qays, on the authority of his father that God’s Prophet (MGB) said, “Whoever says the two prayers at the cool times shall enter Paradise.” This means after the morning and afternoon prayers.The compiler of the book - may God increase his honor - said, “My intention behind presenting these traditions here is to denounce those who are opposed to saying the extra prayers after the morning and afternoon prayers and that they oppose what the Prophet (MGB) said and did.”

Al-Khiṣāl

Book 3, Chapter 88