2. Perform Major Ablutions in Fourteen Circumstances

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14-5 حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله، عن أحمدبن محمد بن عيسى، عن أحمدبن محمد بن أبي نصر البزنطي قال: حدثني عبد الله بن سنان، عن أبي عبد الله عليه السلام قال: إن الغسل في أربعة عشرموطنا: غسل الميت، وغسل الجنب، وغسل من غسل الميت، وغسل الجمعة، والعيدين، ويوم عرفة، وغسل الاحرام ودخول الكعبة، ودخول الكعبة، ودخول الحرم، والزيارة، وليلة تسع عشرة، وإحدى وعشرين، وثلاث وعشرين من شهر رمضان


14-5 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Sa’ed ibn Abdullah quoted Ahmad ibn Muhammad ibn Isa, on the authority of Ahmad ibn Muhammad ibn Abi Nasr al-Bazanty, on the authority of Abdullah ibn Sin’an, on the authority of Aba Abdullah as-Sadiq (MGB), “One should make major ritual ablutions (ghusl) in fourteen circumstances:1- For the deceased.2- After becoming impure due to sexual intercourse.3- Once you perform the major ritual ablutions (ghusl) for the deceased and shroud the corpse, or when you touch the corpse after if gets cold.4- On Fridays.5- On the day of Eid ul-Azha.6- On the day of Eid ul-Fitr.7- On the day of Arafat. 8- On the day of wearing the Ihram (Taharrum) and entering the House of God.9- Upon entering the Ka’ba. 10- Upon entering the Shrines in Mecca and Medina. 11- On the pilgrimage day. 12- On the night of the 19th of Ramazan (on which one’s destiny is recorded). 13- On the night of the 21st of Ramazan (on which the Trustees of the Prophets have died, Jesus - the son of Mary (MGB) was raised up to Heaven and Moses (MGB) died). 14- On the night of the 23rd of Ramazan (which is hoped to be the Night of Power). ”




14-6 حدثنا أحمد بن محمد بن الهيثم العجلي رضي الله عنه قال: حدثنا أحمد بن يحيى بن زكريا القطان، قال: حدثنا بكر بن عبد الله بن حبيب، قال: حدثنا تميم ابن بهلول، عن أبيه، عن عبد الله بن الفضل الهاشمي، عن أبيه، عن زياد بن المنذر قال: حدثني جماعة من المشيخة، عن حذيفة بن اليمان أنه قال: الذين نفروا برسول الله ناقته في منصرفه من تبوك أربعة عشر: أبوالشرور، وأبوالدواهي، وأبوالمعازف، وأبوه، وطلحة، وسعد بن أبي وقاص، وأبوعبيدة، وأبو الاعور، والمغيرة، وسالم مولى أبي حذيفة، وخالد بن وليد، وعمرو بن العاص، وأبو موسى الاشعري، وعبدالرحمن بن عوف، وهم الذين أنزل الله عز وجل فيهم "وَهَمُّوا بِمَا لَمْ يَنَالُوا ."


14-6 Ahmad ibn Muhammad al-Haysam al-Ajali - may God be pleased with him - narrated that Ahmad ibn Yahya ibn Zakaria al-Qat’tan quoted Bakr ibn Abdullah ibn Habib, on the authority of Tamim ibn Buhlool, on the authority of his father, on the authority of Abdullah ibn al-Fazl al-Hashemi, on the authority of his father, on the authority of Zyad ibn al-Monzar, on the authority of a group of the elders, on the authority of Haziqat ibn al-Yaman, “Those who startled the Prophet’s she-camel upon his return from the Battle of Tabuk8 were the following fourteen: Abul Sharur, Abul Davahi, Abul Ma’azif and his father, Talha, Sa’ed ibn Abi Vaqas, Abu Ubayda, Abul Oar, Al-Muqayrih, Salim - the servant of Ibn Haziqat, Khalid ibn Valid, Amr ibn As, Abu Musa al-Ash’ari, and Abdul Rahman ibn Oaf. They are the ones about whom the Honorable the Exalted God revealed the following, ‘…and they meditated a plot which they were unable to carry out:’”