28. Things Coming Out of a Dead Body after Ghusl (bath)

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1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الله بْنِ يَحْيَى الْكَاهِلِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا خَرَجَ مِنْ مَنْخِرِ الْمَيِّتِ الدَّمُ أَوِ الشَّيْ‏ءُ بَعْدَ الْغُسْلِ وَأَصَابَ الْعِمَامَةَ أَوِ الْكَفَنَ قَرِّضْهُ بِالْمِقْرَاضِ.


1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If anything comes out of the nostrils of a deceased, like blood and so on, after Ghusl (bath) and such things come in contact with turban or shroud, such parts (of shroud) must be cut off and disposed.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (13/333)



2ـ عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ إِذَا غُسِّلَ الْمَيِّتُ ثُمَّ أَحْدَثَ بَعْدَ الْغُسْلِ فَإِنَّهُ يُغْسَلُ الْحَدَثُ وَلاَ يُعَادُ الْغُسْلُ.


2. It is a narration from him (narrator of previous Hadith) by certain persons of his people in a marfu‘ manner who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘After Ghusl (bath), if something happens, only that part is washed and repeating Ghusl (bath) is not required.’”


Grading:

Allamah Baqir al-Majlisi: مرسل 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (3/333)



3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا خَرَجَ مِنَ الْمَيِّتِ شَيْ‏ءٌ بَعْدَ مَا يُكَفَّنُ فَأَصَابَ الْكَفَنَ قُرِضَ مِنْهُ.


3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If after shrouding a certain part of it (cloth) becomes unclean, it must be cut off and disposed.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (13/333)