1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ لَهُ مَاتَ مَيِّتٌ وَهُوَ جُنُبٌ كَيْفَ يُغَسَّلُ وَمَا يُجْزِئُهُ مِنَ الْمَاءِ فَقَالَ يُغَسَّلُ غُسْلاً وَاحِداً يُجْزِئُ ذَلِكَ عَنْهُ لِجَنَابَتِهِ وَلِغُسْلِ الْمَيِّتِ لأَنَّهُمَا حُرْمَتَانِ اجْتَمَعَتَا فِي حُرْمَةٍ وَاحِدَةٍ.

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, in a Muzmar manner, who has said the following: “I once said to him (the Imam), ‘Alayhi al-Salam, that there is one who has died after sexual relation but before Ghusl (bath). How is Ghusl (bath) prescribed for him and how much water is needed? He (the Imam) said, ’Only one Ghusl (bath) is sufficient for both reasons, each of which is inviolable requiring one inviolable act (Ghusl (bath)).’”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الْمَرْأَةِ إِذَا مَاتَتْ فِي نِفَاسِهَا كَيْفَ تُغَسَّلُ قَالَ مِثْلَ غُسْلِ الطَّاهِرَةِ وَكَذَلِكَ الْحَائِضُ وَكَذَلِكَ الْجُنُبُ إِنَّمَا يُغَسَّلُ غُسْلاً وَاحِداً فَقَطْ.

2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about the case of a woman who dies during her child- birth, how Ghusl (bath) to be given for her? He (the Imam) said, ‘It is just like cleansing Ghusl (bath) after blood discharge is over and so also is the case with a woman during her Hayd (menses) and after sexual relation: only one Ghusl (bath) is sufficient.’”

3ـ سَهْلُ بْنُ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ فِي الْمَرْأَةِ إِذَا مَاتَتْ نُفَسَاءَ وَكَثُرَ دَمُهَا أُدْخِلَتْ إِلَى السُّرَّةِ فِي الأدَمِ أَوْ مِثْلِ الأدَمِ نَظِيفٍ ثُمَّ تُكَفَّنُ بَعْدَ ذَلِكَ.

3. Sahl ibn Ziyad has narrated from ibn Mahbub and Ahmad ibn Muhammad in a Muzmar manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman, who dies during her child-birth with a great deal of blood discharge, is placed in a clean bag of treated skin up to her bellybutton; then she is shrouded.’”