8. Regarding the imams (asws), the deeds are presented to them (asws) during the matter of the pillar (of light) which is raised for the imams (asws), and what is done with them (asws) in the bellies of their (asws) mothers (asws)

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حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ أَبِي دَاوُدَ الْمُسْتَرِقِّ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ إِنَّ اللَّهَ إِذَا أَرَادَ أَنْ يَخْلُقَ الْإِمَامَ أَنْزَلَ قَطْرَةً مِنْ مَاءِ الْمُزْنِ فَيَقَعُ عَلَى كُلِّ شَجَرَةٍ فَيَأْكُلُ مِنْهُ ثُمَّ يُوَاقِعُ فَيَخْلُقُ اللَّهُ مِنْهُ الْإِمَامَ فَيَسْمَعُ الصَّوْتَ فِي بَطْنِ أُمِّهِ فَإِذَا وَقَعَ عَلَى الْأَرْضِ رُفِعَ لَهُ مَنَارٌ مِنْ نُورٍ يَرَى أَعْمَالَ الْعِبَادِ فَإِذَا تَرَعْرَعَ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏.


1. It is narrated to us by Muhammad Bin Al Husayn, from Abu Dawood Al Mustariq, from Muhammad Bin Marwan, ‘From Abu Abdullah (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying: ‘When Allah Wants to Create the Imam (a.s.), Sends down a drop from the water of a rain-cloud and it falls upon every tree that he (a.s.) (father (a.s.) of the Imam (a.s.)) would eat from. Then he (a.s.) (the father (a.s.)) approaches (his (a.s.) wife), and Allah Creates the Imam (a.s.) from it, and he (a.s.) hears the voice from his (a.s.) mother (as). So, when he (a.s.) falls upon the ground, a minaret of light is raised for him (a.s.) (and) he (a.s.) sees the deeds of the servants. When he (a.s.) grows, it is inscribed upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ قَالَ أَبُو جَعْفَرٍ ع‏ إِذَا دَخَلَ أَحَدُكُمْ عَلَى الْإِمَامِ فَلْيَنْظُرْ مَا يَتَكَلَّمُ بِهِ فَإِنَّ الْإِمَامَ يَسْمَعُ الْكَلَامَ فِي بَطْنِ أُمِّهِ فَإِذَا هِيَ وَضَعَتْهُ سَطَعَ لَهَا نُورٌ سَاطِعٌ إِلَى السَّمَاءِ وَ سَقَطَ وَ فِي عَضُدِهِ الْأَيْمَنِ مَكْتُوبٌ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ


2. It is narrated to us by Ahmad Bin Muhammad from Ali Bin Al Hakam, from Muhammad Bin Marwan who said, ‘Abu Ja’far (a.s.) said: ‘Whenever one of you enter to see the Imam (a.s.), then let him consider what he speaks with, for the Imam (a.s.) hears the speech while still in the lap of his (a.s.) mother (as). When she (as) places him, a light shines for her (as) spreading to the sky and he (a.s.) falls, and in his (a.s.) right upper arm is inscribed: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. ‏ فَإِذَا هُوَ تَكَلَّمَ رَفَعَ اللَّهُ لَهُ عَمُوداً يُشْرِفُ‏ بِهِ عَلَى أَهْلِ الْأَرْضِ يَعْلَمُ بِهِ أَعْمَالَهُمْ. When he (a.s.) speaks, Allah Raises a pillar (of light) for him (a.s.), he (a.s.) overlooks upon the people of the earth to know their deeds by it’’.




حَدَّثَنَا صائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ الْإِمَامُ يَسْمَعُ الصَّوْتَ فِي بَطْنِ أُمِّهِ فَإِذَا سَقَطَ إِلَى الْأَرْضِ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا تَرَعْرَعَ نَصَبَ لَهُ عَمُوداً مِنْ نُورٍ مِنَ السَّمَاءِ إِلَى الْأَرْضِ يَرَى بِهِ أَعْمَالَ الْعِبَادِ.


3. It is narrated to us by From Ali Bin Al Hakam, from Sayf Bin Ameyra, from Is’haq Bin Ammar who said, ‘Abu Abdullah (a.s.) said: ‘The Imam (a.s.) hears the voice while within the lap of his (a.s.) mother (as). When he (a.s.) falls to the ground, it is inscribed upon the right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) grows, a pillar of light is established for him (a.s.), from the sky to the earth. He (a.s.) sees the deeds of the servants by it’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ صَالِحِ بْنِ سَهْلٍ الْهَمَدَانِيِّ وَ غَيْرِهِ رَوَاهُ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا أَرَادَ اللَّهُ أَنْ يَقْبِضَ رُوحَ إِمَامٍ وَ يَخْلُقَ مِنْ بَعْدِهِ إِمَاماً أَنْزَلَ قَطْرَةً مِنْ مَاءٍ تَحْتَ الْعَرْشِ إِلَى الْأَرْضِ فَيُلْقِيهَا عَلَى ثَمَرَةٍ أَوْ عَلَى بَقْلَةٍ فَيَأْكُلُ تِلْكَ الثَّمَرَةَ أَوْ تِلْكَ الْبَقْلَةَ الْإِمَامُ الَّذِي يَخْلُقُ اللَّهُ مِنْهُ نُطْفَةَ الْإِمَامِ الَّذِي يَقُومُ مِنْ بَعْدِهِ قَالَ فَيَخْلُقُ اللَّهُ مِنْ تِلْكَ الْقَطْرَةِ نُطْفَةً فِي الصُّلْبِ ثُمَّ يَصِيرُ إِلَى الرَّحِمِ فَيَمْكُثُ فِيهَا أَرْبَعِينَ لَيْلَةً فَإِذَا مَضَى لَهُ أَرْبَعُونَ لَيْلَةً سَمِعَ الصَّوْتَ فَإِذَا مَضَى لَهُ أَرْبَعَةُ أَشْهُرٍ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا خَرَجَ إِلَى الْأَرْضِ أُوتِيَ الْحِكْمَةَ وَ زُيِّنَ بِالْعِلْمِ وَ الْوَقَارِ وَ أُلْبِسَ الْهَيْبَةَ وَ جُعِلَ لَهُ مِصْبَاحٌ مِنْ نُورٍ يَعْرِفُ بِهِ الضَّمِيرَ وَ يَرَى بِهِ أَعْمَالَ الْعِبَادِ.


4. It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Salih Bin Sahl Al Hamdany and others, reporting from Yunus Bin Zabyan, ‘From Abu Abdullah (a.s.) having said: ‘When Allah Wants to capture (the soul of) an Imam (a.s.) and Created an Imam (a.s.) to be from after him (a.s.), Sends down a drop of water beneath the Throne, to the earth, and it falls either upon a fruit or upon a vegetable. So, he (a.s.) earths that fruit, or that vegetable, the Imam (a.s.) from whom Allah would be Creating the seed’. He (a.s.) said: ‘So, Allah Creates a seed from that drop in the Sulb, then it comes to be in the womb, and it stays in it for forty nights. When forty nights pass by for him (a.s.), he (a.s.) hears the voice. When forty days pass by for him (as), it is inscribed upon the right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) comes out to the earth, he (a.s.) is Given the wisdom and adorned with the knowledge and the dignity, and is clothed the prestige, and a lantern of light is made to be for him (a.s.) he (a.s.) recognises by it the consciences and sees by it the deeds of the servants’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنِ الْحَسَنِ بْنِ رَاشِدٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى إِذَا أَحَبَّ أَنْ‏ يَخْلُقَ الْإِمَامَ أَمَرَ مَلَكاً أَنْ يَأْخُذَ شَرْبَةً مِنْ مَاءٍ تَحْتَ الْعَرْشِ فَيَسْقِيَهَا إِيَّاهُ فَمِنْ ذَلِكَ يَخْلُقُ الْإِمَامَ وَ يَمْكُثُ أَرْبَعِينَ يَوْماً وَ لَيْلَةً فِي بَطْنِ أُمِّهِ لَا يَسْمَعُ الصَّوْتَ ثُمَّ يَسْمَعُ بَعْدَ ذَلِكَ الْكَلَامَ فَإِذَا وُلِدَ بَعَثَ ذَلِكَ الْمَلَكَ فَيَكْتُبُ بَيْنَ عَيْنَيْهِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا مَضَى الْإِمَامُ الَّذِي كَانَ مِنْ قَبْلِهِ رَفَعَ لِهَذَا مَنَاراً مِنْ نُورٍ يَنْظُرُ بِهِ إِلَى أَعْمَالِ الْخَلَائِقِ فَبِهَذَا يَحْتَجُّ اللَّهُ عَلَى خَلْقِهِ‏.


5. It is narrated to us by Muhammad Bin Al Husayb, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from Al Hassan Bin Rashid who said, ‘I heard Abu Abdullah (a.s.) said: ‘Allah Blessed and Exalted, when He Loves to Create the Imam (a.s.), Commands an Angel to take a drink from water beneath the Throne and quench it to him (a.s.) (father (a.s.)). So, from that, the Imam (a.s.) is Created, and he (a.s.) remain forty days and night in the lap of his (a.s.) mother (as), nor hearing the voice. Then after that, he (a.s.) hears the speech. When he (a.s.) is born, He Sends that Angel and he write between his (a.s.) eyes: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) passes away, the Imam (a.s.) who was from before him (a.s.), a minaret of light is raised for this one (a.s.). He (a.s.) looks by it at the deeds of the people. It is by this that Allah would be Arguing with against His creatures’’.




حَدَّثَنَا الْهَيْثَمُ بْنُ أَبِي مَسْرُوقٍ عَنْ مُحَمَّدِ بْنِ فُضَيْلٍ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‏ إِنَّ الْإِمَامَ مِنَّا يَسْمَعُ الْكَلَامَ فِي بَطْنِ أُمِّهِ فَإِذَا وَقَعَ عَلَى الْأَرْضِ بَعَثَ اللَّهُ مَلَكاً فَكَتَبَ عَلَى عَضُدِهِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ ثُمَّ يُرْفَعُ لَهُ عَمُودٌ مِنْ نُورٍ يَرَى بِهِ أَعْمَالَ الْعِبَادِ.


6. It is narrated to us by Al Haysam Bin Abu Masrouq, from Muhammad Bin Fuzayl, from Muhammad Bin Marwan who said, ‘The Imam (a.s.) from us (a.s.) hears the speech while in the lap of his (a.s.) mother (as). When he (a.s.) falls upon the ground, Allah Sends an Angel and he write upon his (a.s.) upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. Then a pillar of light is raised for him (a.s.). He (a.s.) sees by it the deeds of the servants’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُقَاتِلٍ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ الْمِنْقَرِيِّ عَنْ يُونُسَ بْنِ ظَبْيَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ اللَّهَ إِذَا أَرَادَ خَلْقَ إِمَامٍ أَنْزَلَ قَطْرَةً مِنْ تَحْتِ عَرْشِهِ عَلَى بَقْلَةٍ مِنْ بَقْلِ الْأَرْضِ أَوْ ثَمَرَةٍ مِنْ ثِمَارِهَا فَأَكَلَ مِنْهَا الْإِمَامُ فَتَكُونُ نُطْفَةً مِنْ تِلْكَ الْقَطْرَةِ فَإِذَا مَكَثَ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْماً سَمِعَ الصَّوْتَ فَإِذَا تَمَّتْ لَهُ أَرْبَعَةُ أَشْهُرٍ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا وَضَعَتْهُ أُمُّهُ عَلَى الْأَرْضِ زُيِّنَ بِالْحِكْمَةِ وَ جُعِلَ لَهُ مِصْبَاحٌ مِنْ نُورٍ يَرَى بِهِ أَعْمَالَهُمْ.


7. It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muqatil, from Al Husayn Bin Al Minqary, from Yunus Bin Zabyan who said, ‘I heard Abu Abdullah (a.s.) saying: ‘When Allah Wants to Create an Imam (a.s.), Sends down a drop from beneath His Throne upon a vegetable from the vegetables of the earth, or a fruit from its fruits, and the Imam (a.s.) eats from it, and a seed comes into being from that drop. When he (a.s.) stays in the lap of his (a.s.) mother (as) for forty days, he (a.s.) hears the voice. When four months are completed for him (a.s.), a writing appears upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When his (a.s.) mother places him (a.s.) upon the ground, he (a.s.) is adorned with the wisdom and a lamp of Noor is made to be for him (a.s.), he (a.s.) sees by it their (people’s) deeds’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْأَهْوَازِيِّ عَنْ مُقَاتِلٍ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ عَنْ يُونُسَ [بْنِ‏] ظَبْيَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ اللَّهَ إِذَا أَرَادَ خَلْقَ إِمَامٍ أَنْزَلَ قَطْرَةً مِنْ تَحْتِ عَرْشِهِ عَلَى بَقْلَةٍ مِنْ بَقْلِ الْأَرْضِ أَوْ ثَمَرَةٍ مِنْ ثِمَارِهَا فَأَكَلَ مِنْهَا الْإِمَامُ فَتَكُونُ نُطْفَتُهُ‏ مِنْ تِلْكَ الْقَطْرَةِ فَإِذَا مَكَثَ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْماً سَمِعَ الصَّوْتَ فَإِذَا تَمَّتْ لَهُ أَرْبَعَةُ أَشْهُرٍ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا وَضَعَتْهُ أُمُّهُ عَلَى الْأَرْضِ زُيِّنَ بِالْحِكْمَةِ وَ جُعِلَ لَهُ مِصْبَاحٌ مِنْ نُورٍ يَرَى بِهِ أَعْمَالَهُمْ‏.


8. It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Muqatil, from Al Husayn Bin Ahmad, from Yunus Bin Zabyan who said, ‘I heard Abu Abdullah (a.s.) saying: ‘When Allah Wants to Create an Imam (a.s.), Sends down a drop from beneath His Throne upon a vegetable from the vegetables of the earth, or a fruit from its fruits. So, the Imam (a.s.) eats from it and a seed comes into being from that drop. When he (a.s.) stays in the lap of his (a.s.) mother for forty days, he (a.s.) hears the voice, and when four months are complete for him (a.s.), it is written upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When his (a.s.) mother (as) places him (a.s.) upon the ground, he (a.s.) is adorned with the wisdom and a lantern of Noor is Made to be for him (a.s.), he (a.s.) sees by it their (people’s) deeds’’.




حَدَّثَنَا أَحْمَدُ بْنُ الْحُسَيْنِ عَنْ أَبِي الْحُسَيْنِ أَحْمَدَ بْنِ الْحُصَيْنِ الْحُصَيْنِيِّ وَ الْمُخْتَارِ بْنِ زِيَادٍ جَمِيعاً عَنْ عَلِيِّ بْنِ أَبِي سُكَيْنَةَ عَنْ بَعْضِ رِجَالِهِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع أُوَدِّعُهُ فَقَالَ اجْلِسْ شِبْهَ الْمُغْضَبِ ثُمَّ قَالَ يَا إِسْحَاقُ كَأَنَّكَ تَرَى أَنَّا مِنْ هَذَا الْخَلْقِ أَ مَا عَلِمْتَ أَنَّ الْإِمَامَ مِنَّا بَعْدَ الْإِمَامِ يَسْمَعُ فِي بَطْنِ أُمِّهِ فَإِذَا وَضَعَتْهُ أُمُّهُ كَتَبَ اللَّهُ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا شَبَّ وَ تَرَعْرَعَ نُصِبَ لَهُ عَمُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ يَنْظُرُ بِهِ إِلَى أَعْمَالِ الْعِبَادِ.


9. It is narrated to us by Ahmad Bin Al Husayn, from Abu Al Husayn Ahmad Bin Al Husayn Al Husayni, and Al Mukhtar Bin Ziyad, altogether from Ali Bin Abu Sukaina, from one of his men, from Is’haq Bin Ammar who said, ‘I entered to see Abu Abdullah (a.s.) to bid him (a.s.) farewell. He (a.s.) said: ‘Sit!’, resembling being in anger, then said: ‘O Is’haq! It is as if you see that I (a.s.) am from these people. Do you not know that the Imam (a.s.) from us (a.s.) after the Imam (a.s.) hears in the lap of his (a.s.) mother (as)? When his (a.s.) mother (as) places him (a.s.), Allah Inscribes upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) is a youth and grows, a pillar (of light) is established for him (a.s.), from the sky to the earth. He (a.s.) looks by it to the deeds of the servants’’.




حَدَّثَنَا أَحْمَدُ بْنُ الْحُسَيْنِ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ الْمِنْقَرِيِّ عَنْ يُونُسَ‏ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ‏ إِنَّ اللَّهَ إِذَا أَرَادَ خَلْقَ إِمَامٍ أَنْزَلَ قَطْرَةً مِنْ تَحْتِ عَرْشِهِ عَلَى بَقْلَةٍ مِنْ بَقْلِ الْأَرْضِ أَوْ ثَمَرَةٍ مِنْ ثِمَارِهَا فَأَكَلَهَا الْإِمَامُ الَّذِي يَكُونُ مِنْهُ الْإِمَامُ فَكَانَتِ النُّطْفَةُ مِنْ تِلْكَ الْقَطْرَةِ فَإِذَا مَكَثَ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْماً سَمِعَ الصَّوْتَ فَإِذَا مَضَى أَرْبَعَةُ أَشْهُرٍ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا سَقَطَ مِنْ بَطْنِ أُمِّهِ أُوتِيَ الْحِكْمَةَ وَ جُعِلَ لَهُ مِصْبَاحٌ يَرَى بِهِ أَعْمَالَهُمْ‏.


10. It is narrated to us by Ahmad Bin Al Husayn, from his father, from Abdul Rahman Bin Abu Najran from Al Husayn Bin Ahmad Al Minqary, from Yunus, ‘From Abu Abdullah (a.s.), he (the narrator) said, ‘I heard Abu Abdullah (a.s.) saying: ‘When Allah Wants to Create an Imam (a.s.), Sends down a drop from beneath His Throne upon a vegetable from the vegetables of the earth, or a fruit from the fruits. So, it is eaten by the Imam (a.s.) from whom the Imam (a.s.) would happen to be, and the seed comes into being from that drop. When he (a.s.) stays in the lap of his (a.s.) mother (as) for forty days, he (a.s.) hears the voice. When four months pass by, it is written upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) falls from the lap of his (a.s.) mother (as), he (a.s.) is Given the wisdom and a lantern is made to be for him (a.s.), he (a.s.) sees their (people’s) deeds by it’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ خَالِدٍ الْجَوَّانِ عَنْ أَحَدِهِمَا ع قَالَ: إِنَّ الْإِمَامَ لَيَسْمَعُ الصَّوْتَ فِي بَطْنِ أُمِّهِ فَإِذَا فُصِلَ مِنْ أُمِّهِ كُتِبَ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا أُفْضِيَتْ إِلَيْهِ الْأُمُورُ رُفِعَ لَهُ عَمُودٌ مِنْ نُورٍ يَرَى بِهِ أَعْمَالَ الْخَلَائِقِ‏.


11. It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Khalid Al Jawwan, ‘From one of the two (5 (th) or 6 (th) Imam (a.s.)) having said: ‘The Imam (a.s.) tends to hear the voice while in the lap of his (a.s.) mother (as). When he (a.s.) is detached from his (a.s.) mother (as), it is written upon his (a.s.) right shoulder: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When the matters are Delegated to him (a.s.), a pillar of light is raised for him (a.s.). He (a.s.) sees by it the deeds of the people’’.