10. Regarding the imam (asws), a minaret is raised for him (asws) in every city, and he (asws) looks into it to the deeds of the servants

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ قَالَ رَوَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِنَا قَالَ: لَا تَتَكَلَّمُوا فِي الْإِمَامِ فَإِنَّ الْإِمَامَ يَسْمَعُ الْكَلَامَ وَ هُوَ جَنِينٌ فِي بَطْنِ أُمِّهِ فَإِذَا وَضَعَتْهُ كَتَبَ الْمَلَكُ بَيْنَ عَيْنَيْهِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ‏ فَإِذَا قَامَ بِالْأَمْرِ رُفِعَ لَهُ فِي كُلِّ بَلَدٍ مَنَارٌ يَنْظُرُ بِهِ إِلَى أَعْمَالِ الْعِبَادِ.


1. It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Hadeed, from Jameel Bin Darraj who said, ‘It is reported by more than one of our companions, ‘He (a.s.) said: ‘Do not speak regarding the Imam (a.s.), for the Imam (a.s.) hears the speech while he (a.s.) is in the lap of his (a.s.) mother (as). When she (as) places him (a.s.), the Angels writes between his (a.s.) eyes: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, [6:115]. When he (a.s.) stands with the Command, a minaret is raised for him (a.s.) in every city. He (a.s.) looks by it to the deeds of the servants’’.




حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ عَبْدِ السَّلَامِ بْنِ سَالِمٍ عَنِ الْحُسَيْنِ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ الْإِمَامَ يَسْمَعُ فِي بَطْنِ أُمِّهِ فَإِذَا وُلِدَ خُطَّ عَلَى مَنْكِبَيْهِ خَطٌّ ثُمَّ قَالَ هَكَذَا بِيَدِهِ فَذَلِكَ قَوْلُ اللَّهِ تَعَالَى‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ‏ وَ جُعِلَ لَهُ فِي قَرْيَةٍ عَمُودٌ مِنْ نُورٍ يَرَى بِهِ مَا يَعْمَلُ أَهْلُهَا فِيهَا.


2. It is narrated to us by Imran Bin Musa, from Ayoub Bin Nuh, from Abdul Salam Bin Salim, from Al Husayn, from Yunus Bin Zabyan, ‘From Abu Abdullah (a.s.) having said: ‘The Imam (a.s.) hears in the lap of his (a.s.) mother. When he (a.s.) is born, it is written upon his (a.s.) shoulder a line’. Then he (a.s.) said: ‘Like this’, by his (a.s.) hand (gesture). ‘And that is the Word of Allah the Exalted: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, [6:115], and a pillar of light is made to be for him (a.s.) in the town, he (a.s.) sees by it what its inhabitants are doing in it’’.




حَدَّثَنَا عَلِيُّ بْنُ خَالِدٍ عَنْ أَيُّوبَ بْنِ نُوحٍ‏ مِثْلَهُ.


3. It is narrated to us by Ali Bin Khalid, from Ayoub Bin Nuh – similar to it.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ مَنْصُورِ بْنِ يُونُسَ رَوَاهُ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِنَا قَالَ: لَا تَتَكَلَّمُوا فِي الْإِمَامِ‏ يَسْمَعُ الْكَلَامَ فِي بَطْنِ أُمِّهِ فَإِذَا وَضَعَتْهُ كَتَبَ الْمَلَكُ بَيْنَ عَيْنَيْهِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ‏ فَإِذَا قَامَ بِالْأَمْرِ رَفَعَ اللَّهُ لَهُ فِي كُلِّ بَلَدٍ مَنَاراً مِنْ نُورٍ يَنْظُرُ بِهِ إِلَى أَعْمَالِ الْعِبَادِ.


4. It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Hadeed, from Mansour Bin Yunus, reporting it from someone else from our companions who said, ‘Do not be speaking regarding the Imam (a.s.). He (a.s.) hears the speech in the lap of his (a.s.) mother (as). When she (as) places him (a.s.), the Angel write between his (a.s.) eyes: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, [6:115]. When he (a.s.) stands with the command, Allah Raises a minaret of Noor for him (a.s.) in every city. He (a.s.) looks through it to the deeds of the servants’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ خَالِدِ بْنِ مَادٍّ وَ مُحَمَّدِ بْنِ الْفُضَيْلِ‏ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ ع قَالَ سَمِعْتُهُ يَقُولُ‏ إِنَّ الْإِمَامَ لَيَسْمَعُ الْكَلَامَ فِي بَطْنِ أُمِّهِ حَتَّى إِذَا سَقَطَ عَلَى الْأَرْضِ أَتَاهُ مَلَكٌ فَيَكْتُبُ عَلَى عَضُدِهِ الْأَيْمَنِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا شَبَّ رَفَعَ اللَّهُ فِي كُلِّ قَرْيَةٍ عَمُوداً مِنْ نُورِ مَقَامِهِ فِي قَرْيَةٍ وَ يَعْلَمُ مَا يُعْمَلُ فِي الْقَرْيَةِ الْأُخْرَى‏.


5. It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Shuayb, from Khalid Bin Madd, and Muhammad Bin Al Fuzeyl, from Muhammad Bin Marwan, from Al Fuzeyl, ‘From Abu Ja’far (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying: ‘The Imam (a.s.) hears the speech in the lap of his (a.s.) mother until when he (a.s.) falls upon the ground, an Angel comes to him (a.s.) and writes upon his (a.s.) right upper arm: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, and He is the Hearing, the Knowing [6:115]. When he (a.s.) is a youth, Allah Raises a pillar of light for him (a.s.) in every town. He (a.s.) stays in a town, and he (a.s.) knows what is being done in another town’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ مَنْصُورِ بْنِ يُونُسَ رَوَاهُ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِنَا قَالَ قَالَ أَبُو جَعْفَرٍ ع‏ لَا تَكَلَّمُوا فِي الْإِمَامِ فَإِنَّ الْإِمَامَ يَسْمَعُ الْكَلَامَ وَ هُوَ جَنِينٌ فِي بَطْنِ أُمِّهِ فَإِذَا وَضَعَتْهُ كَتَبَ الْمَلَكُ بَيْنَ عَيْنَيْهِ‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ‏ فَإِذَا قَامَ بِالْأَمْرِ رَفَعَ اللَّهُ لَهُ فِي كُلِّ بَلَدٍ مَنَاراً يَنْظُرُ بِهِ إِلَى أَعْمَالِ‏ الْخَلَائِقِ‏.


6. It is narrated to us by Ahmad Bin Muhammad, l from Ali Bin Hadeed, from Mansour Bin Yunus, reporting from someone else from our companions, said, ‘Abu Ja’far (a.s.) said: ‘Do not be speaking regarding the Imam (a.s.), for the Imam (a.s.) hears the speech while he (a.s.) is in the lap of his (a.s.) mother (as). When she (as) places him (a.s.), the Angel write between his (a.s.) eyes: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, [6:115]. When he (a.s.) stands with the Command, Allah Raises for him (a.s.) a minaret in every city, he (a.s.) looks by it to the deeds of the creatures’’.




حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ الْغَضْبَانِيِّ عَنِ الْحُسَيْنِ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ الْإِمَامَ يَسْمَعُ فِي بَطْنِ أُمِّهِ فَإِذَا وُلِدَ خُطَّ عَلَى مَنْكِبِهِ خَطٌّ ثُمَّ قَالَ هَكَذَا بِيَدِهِ وَ ذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى‏ وَ تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَ عَدْلًا لا مُبَدِّلَ لِكَلِماتِهِ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏ فَإِذَا قَامَ بِالْأَمْرِ جَعَلَ اللَّهُ لَهُ فِي كُلِّ قَرْيَةٍ عَمُوداً مِنْ نُورٍ يُبْصِرُ بِهِ مَا يَعْمَلُ أَهْلُهَا فِيهَا.


7. It is narrated to us by Imran Bin Musa, from Ayoub Bin Nuh, from Al Abbas Bin Aamir Al Gazbani, from Al Husayn, from Yunus Bin Zabyan, ‘From Abu Abdullah (a.s.) having said: ‘The Imam (a.s.) hears while being in the lap of his (a.s.) mother (as). When he (a.s.) is born, a line is written upon his (a.s.) shoulder’. Then he (a.s.) said: ‘Like this’ – by (a gesture) of his (a.s.) hand – ‘And that is the Word of Allah Blessed and Exalted: And the Word of your Lord has been Completed, truly and justly; there is no changer of His Words, [6:115]. When he (a.s.) stands with the command, Allah Makes a pillar of Noor to be for him (a.s.) in every town. He (a.s.) sees through it what its inhabitants are doing in it’’.