11. Regarding the imams, they (asws) recognise by the news one who is absent from them (asws)

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنِ الْحَرْثِ بْنِ الْمُغِيرَةِ النَّضْرِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ اتَّقُوا الْكَلَامَ فَإِنَّا نُؤْتَى بِهِ.


1. It is narrated to us by Ahmad Bin Muhammad, from Al Barqi, from Al Naza Bin Suweyd, from Yahya Al Halbi, from Al Hars Bin Al Mugheira Al Nazry who said, ‘Abu Abdullah (a.s.) said: ‘Fear the speech (if, why, but etc.) for we (a.s.) are brought it’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ الْمُؤْمِنِ عَنْ حَكَمِ بْنِ الْحُسَيْنِ الْحَنَّاطِ عَنِ الْحَرْثِ بْنِ الْمُغِيرَةِ وَ أَبِي بَكْرٍ الْحَضْرَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَا يَحْدُثُ فِيكُمْ‏ حَدَثٌ إِلَّا عَلِمْنَاهُ قُلْتُ وَ كَيْفَ ذَاكَ قَالَ يَأْتِينَا بِهِ رَاكِبٌ يَضْرِبُ.


2. It is narrated to us by Muhammad Bin isa, from Abu Abdullah Al Momin, from Hakam Bin Al Husayn Al Hannat, from Al Hars Bin Al Mugheira, and Abu Bakr Al Hazramy, ‘From Abu Abdullah (a.s.) having said: ‘No event (of death) occurs among you except we (a.s.) know it’. I said, ‘And how can that be so?’ He (a.s.) said: ‘A striking rider comes to us (a.s.) with it’’.




حَدَّثَنَا ختص ابْنُ عِيسَى عَنِ الْأَهْوَازِيِّ وَ مُحَمَّدٌ الْبَرْقِيُّ عَنِ النَّضْرِ عَنْ يَحْيَى الْحَلَبِيِّ عَنِ الْحَارِثِ النَّضْرِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ اتَّقُوا الْكَلَامَ فَإِنَّا نُؤْتَى بِهِ‏.


3. It is narrated to us by Ibn Isa, from Al Ahwazy, and Muhammad Al Barqy, from Al Nazar, from Yahya Al Halby, from Al Haris Al Nazary who said, ‘Abu Abdullah (a.s.) said: ‘Fear the speech (if, why, but etc.), for we (a.s.) are come with it (knowledge) from Allah (azwj)’’.




حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى حَدَّثَنِي أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَنْ عَلِيِّ بْنِ مَعْبَدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ‏ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ قَالَ أَبُو عَبْدِ اللَّهِ‏ لَمَّا وَلِيَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ وَ اسْتَقَامَتْ لَهُ الْأَشْيَاءُ كَتَبَ إِلَى الْحَجَّاجِ كِتَاباً وَ خَطَّهُ بِيَدِهِ‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ‏ مِنْ عَبْدِ اللَّهِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ أَمَّا بَعْدُ فَجَنِّبْنِي دِمَاءَ بَنِي عَبْدِ الْمُطَّلِبِ فَإِنِّي رَأَيْتُ آلَ أَبِي سُفْيَانَ لَمَّا وَلِعُوا فِيهَا لَمْ يَلْبَثُوا بَعْدَهَا إِلَّا قَلِيلًا وَ السَّلَامُ وَ كَتَبَ الْكِتَابَ سِرّاً لَمْ يَعْلَمْ بِهِ أَحَدٌ وَ بَعَثَ بِهِ مَعَ الْبَرِيدِ إِلَى الْحَجَّاجِ وَ وَرَدَ خَبَرُ ذَلِكَ عَلَيْهِ مِنْ سَاعَتِهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع وَ أُخْبِرَ أَنَّ عَبْدَ الْمَلِكِ قَدْ زِيدَ فِي مُلْكِهِ بُرْهَةً مِنْ دَهْرِهِ لِكَفِّهِ عَنْ بَنِي هَاشِمٍ وَ أُمِرَ أَنْ يَكْتُبَ ذَلِكَ إِلَى عَبْدِ الْمَلِكِ وَ يُخْبِرَهُ بِأَنَّ رَسُولَ اللَّهِ ص أَتَاهُ فِي مَنَامِهِ وَ أَخْبَرَهُ بِذَلِكَ فَكَتَبَ عَلِيُّ بْنُ الْحُسَيْنِ بِذَلِكَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ..


4. It is narrated to us by Imran Bin Musa, ‘It is narrated to me by Abu Al Hassan Musa Bin Ja’far, from Ali Bin Ma’bad, from Ali Bin Al Husayn, from Ali Bin Abdul Aziz, from his father who said, ‘Abu Abdullah (a.s.) said: ‘When Abdul Malik Bin Marwan became the ruler and the things were straightened for him, he wrote a letter to Al Hajjaj, and wrote it by his own hand, ‘In the Name of Allah (azwj) the Beneficent, the Merciful. From a servant of Allah (azwj) Abdul Malik Bin Marwan to Al-Hajjaj Bin Yusuf. As for after, protect the blood of the sons of Abdul Muttalib (a.s.) for me, for I have seen the family of Abu Sufran, when rule, they did not stay after it except a little. Greetings’. And he wrote the letter secretly and did not let anyone know of it, and sent it with the postman to Al-Hajjaj, and the news of that came to him from his hour, from Ali (a.s.) Bin Al-Husayn (a.s.), and he (a.s.) informed that Abdul Malik, there has been an increase in his rule for a short time due to his refraining from (killing) the Clan of Hashim (a.s.), and instructed that he write that to Abdul Malik and inform him that Rasool-Allah (saww) had come to him (a.s.) in his (a.s.) dream and informed him with that. Ali (a.s.) Bin Al-Husayn (a.s.) wrote that to Abdul Malik Bin Marwan’’.




حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عُرْوَةَ بْنِ مُوسَى الْجُعْفِيِّ قَالَ: قَالَ لَنَا أَبُو عَبْدِ اللَّهِ ع يَوْماً وَ نَحْنُ نَتَحَدَّثُ عِنْدَهُ فقيت [أُفْقِئَتْ‏] عَيْنُ هِشَامٍ فِي قَبْرِهِ قُلْنَا وَ مَتَى مَاتَ قَالَ ثَلَاثَةُ أَيَّامٍ فَحَسِبْنَا وَ سَأَلْنَا عَنْ ذَلِكَ فَكَانَ كَذَلِكَ.


5. It is narrated to us by Muhammad Bin ismail, from Ali Bin Al Hakam, from Urwah Bin Musa Al Jufy who said, ‘Abu Abdullah (a.s.) said to us one day and we were discussing in his (a.s.) presence: ‘The eyes of Hisham have awakened in his grave’. We said, ‘And when did he die?’ He (a.s.) said: ‘Three days’. We counted and asked about that, and it had happened like that’’.