20. What has come from the imams (asws), from the ahadeeth of rasool-allah (saww) which came to be to the general muslims, and what they (asws) have been specialised with from besides them

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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَبِيهِ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ‏ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ سَمِعْتُهُ يَقُولُ‏ إِنَّ رَسُولَ اللَّهِ ص أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ أَنَالَ وَ إِنَّا أَهْلَ الْبَيْتِ مَعَاقِلُ الْعِلْمِ وَ أَبْوَابُ الْحِكَمِ وَ ضِيَاءُ الْأَمْرِ.


1. It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father Ali Bin Al Numan, from Ibn Muskan, from Muhammad Bin Muslim, ‘From Abu Ja’far (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying: ‘Rasool-Allah (saww) gave out among the people, and gave out, and gave out, and we (a.s.), People (a.s.) of the Household are stronghold of the knowledge, and the doors of wisdom, and the illumination of the Commands’’.




حَدَّثَنَا يَعْقُوبُ بْنُ يَزِيدَ عَنْ زِيَادٍ الْقَنْدِيِّ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ عِنْدَ الْعَامَّةِ مِنْ أَحَادِيثِ رَسُولِ اللَّهِ شَيْ‏ءٌ يَصِحُّ فَقَالَ نَعَمْ إِنَّ رَسُولَ اللَّهِ أَنَالَ وَ أَنَالَ وَ أَنَالَ وَ عِنْدَنَا مَعَاقِلُ الْعِلْمِ وَ فَصْلُ مَا بَيْنَ النَّاسِ.


2. It is narrated to us by Yaqoub Bin Yazeed, from Ziyad Al Qandy, from Hisham Bin Salim who said, ‘I said to Abu Abdullah (a.s.), ‘May I be sacrificed for you (a.s.)! With the general Muslims, from the Ahadeeth of Rasool-Allah , is there something correct?’ He (a.s.) said: ‘Rasool-Allah (saww) gave, and gave, and gave, and with us (a.s.) is the stronghold of the knowledge and the detail of what is between the people’’.




حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ النُّعْمَانِ وَ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ ع‏ إِنَّ رَسُولَ اللَّهِ ص أَنَالَ فِي النَّاسِ فَأَنَالَ وَ أَنَالَ وَ إِنَّا أَهْلَ الْبَيْتِ أعرف‏ [عُرَى‏] الْأَمْرِ وَ أَوَاخِيهِ وَ ضِيَاؤُهُ.


3. It is narrated to us by Al Hassan Bin Ali Bin Al Numan and Ahmad Bin Mihammad, from Ali Bin Al Numan, from Ibn Muskan, from Muhammad Bin Muslim who said, ‘Abu Ja’far (a.s.) said: ‘Rasool-Allah (saww) gave out among the people, and gave, and we (a.s.), People (a.s.) of the Household recognise the purity of the matters, and its counterpart, and its clarification’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْحَسَنِ بْنِ يَحْيَى قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّا أَهْلَ الْبَيْتِ عِنْدَنَا مَعَاقِلُ الْعِلْمِ وَ آثَارُ النُّبُوَّةِ وَ عِلْمُ الْكِتَابِ وَ فَصْلُ مَا بَيْنَ ذَلِكَ.


4. It is narrated to us by Muhammad Bin Isa, from Al Nazar Bin Suweyd, from Al Hassan Bin Yahya who said, ‘I heard Abu Abdullah (a.s.) saying: ‘We (a.s.), People of the Household, with us (a.s.) is the stronghold of the knowledge, and the Ahadeeth of the Prophet-hood, and knowledge of the Book, and detail of what is between that’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ الْمُؤْمِنِ عَنِ ابْنِ مُسْكَانَ وَ أَبِي خَالِدٍ وَ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ ع‏ إِنَّ رَسُولَ اللَّهِ ص أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ عِنْدَنَا عُرَى الْأَمْرِ وَ أَبْوَابُ الحِكْمَةِ وَ مَعَاقِلُ الْعِلْمِ وَ ضِيَاءُ الْأَمْرِ وَ أَوَاخِيهِ فَمَنْ عَرَفَنَا نَفَعَتْهُ مَعْرِفَتُهُ وَ قُبِلَ مِنْهُ عَمَلُهُ وَ مَنْ لَمْ يَعْرِفْنَا لَمْ تَنْفَعْهُ مَعْرِفَتُهُ وَ لَمْ يُقْبَلْ مِنْهُ عَمَلُهُ.


5. It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Momin, from Ibn Muskan, and Abu Khalid, and Abu Ayoub Al Khazzaz, from Muhammad bin Muslim who said, ‘Abu Ja’far (a.s.) said: ‘Rasool-Allah (saww) gave out among the people, and gave, and with us (a.s.) is the pure matter, and the doors of wisdom, and the stronghold of knowledge, and the clarification of matters, and its counterparts. So, the one who recognises us (a.s.), his recognition would benefit him, and his deeds would be Accepted from him, and one who does not recognise us, his recognition would not benefit him, and his deeds would not be Accepted from him’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ عَبْدِ اللَّهِ الْحَجَّالِ عَنْ عَلِيِّ بْنِ حَمَّادٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ إِنَّ رَسُولَ اللَّهِ ص قَدْ أَنَالَ وَ أَنَالَ وَ أَنَالَ يُشِيرُ كَذَا وَ كَذَا وَ عِنْدَنَا أَهْلَ الْبَيْتِ أُصُولُ الْعِلْمِ وَ عُرَاهُ وَ ضِيَاؤُهُ وَ أَوَاخِيهِ.


6. It is narrated to us by Muhammad Bin Abdul Jabbar, from Abdullah Hajjal, from Ali Bin hammad, altogether from Muhammad Bin Muslim who said, ‘Abu Abdullah (a.s.) said: ‘Rasool-Allah (saww) have given, and given, and given, indicating such and such; and with us (a.s.), People (a.s.) of the Household are the principles of the knowledge, and its purity, and its clarification, and its counterpart’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ‏ ابْنِ مُسْكَانَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ: خَطَبَ أَمِيرُ الْمُؤْمِنِينَ بِالنَّاسِ ثُمَّ قَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّداً بِالرِّسَالَةِ وَ أَنْبَأَهُ بِالْوَصِيِّ وَ أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ فِينَا أَهْلَ الْبَيْتِ مَعَاقِلُ الْعِلْمِ وَ أَبْوَابُ الحِكْمَةِ وَ ضِيَاؤُهُ وَ ضِيَاءُ الْأَمْرِ فَمَنْ يُحِبُّنَا مِنْكُمْ نَفَعَهُ إِيمَانُهُ فَيُقْبَلُ عَمَلُهُ وَ مَنْ لَمْ يُحِبَّنَا مِنْكُمْ لَمْ يَنْفَعْهُ إِيمَانُهُ وَ لَا يُتَقَبَّلُ عَمَلُهُ.


7. It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Abdullah Al Barqy, from Fazalat Bin Ayoub, from Ibn Muskan, from Abu Hamza Al Sumali who said, ‘Amir Al-Momineen (a.s.) addressed the people, then said: ‘Allah Sent Muhammad with the Message, and Informed him (a.s.) with the successor (a.s.), and he (saww) gave among the people, and gave, and among us (a.s.) People of the Household is the stronghold of the knowledge, and the doors of wisdom, and its clarification, and clarification of the matters. So, the one from you who loves us, his Eman would benefit him and his deeds would be Accepted, and one from you who does not love us (a.s.), his Eman would not benefit him, nor would his deeds be Accepted’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنِ الْبَرْقِيِّ عَنْ فَضَالَةَ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ إِنَّ رَسُولَ اللَّهِ ص أَنَالَ فِي النَّاسِ وَ أَنَالَ‏ وَ فِينَا أَهْلَ الْبَيْتِ عُرَى الْإِيمَانِ وَ أَوَاخِيهِ وَ ضِيَاؤُهُ.


8. It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from fazalat, from Ibn Muskan, from Muhammad Bin Muslim who said, ‘Abu Ja’far (a.s.) said: ‘Rasool-Allah (saww) gave among the people and gave, and among us (a.s.) People (a.s.) of the Household is the purity of Eman, and its counterpart, and its clarification’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبِي كَهْمَشٍ عَنِ الْحَكَمِ أَبِي مُحَمَّدٍ عَنْ عَمْرٍو عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: صَعِدَ عَلَى مِنْبَرِ الْكُوفَةِ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ شَهِدَ بِشَهَادَةِ الْحَقِّ ثُمَّ قَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّداً بِالرِّسَالَةِ وَ اخْتَصَّهُ بِالنُّبُوَّةِ وَ أَنْبَأَهُ بِالْوَحْيِ فَأَنَالَ النَّاسَ وَ أَنَالَ وَ فِينَا أَهْلَ‏ الْبَيْتِ مَعَاقِلُ الْعِلْمِ وَ أَبْوَابُ الْحِكَمِ وَ ضِيَاءُ الْأَمْرِ فَمَنْ يُحِبَّنَا أَهْلَ الْبَيْتِ يَنْفَعْهُ إِيمَانُهُ وَ يُقْبَلُ مِنْهُ عَمَلُهُ وَ مَنْ لَا يُحِبُّنَا أَهْلَ الْبَيْتِ فَلَا يَنْفَعُهُ إِيمَانُهُ وَ لَا يُقْبَلُ مِنْهُ عَمَلُهُ وَ لَوْ صَامَ النَّهَارَ وَ قَامَ اللَّيْلَ‏.


9. It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Abu Kahmash, from Al Hakam Abu Muhammad, from Amro, from Al Qasim Bin Urwa, ‘From Amir Al-Momineen (a.s.), he (the narrator) said, ‘He (a.s.) climbed upon the pulpit of Al-Kufa, and praise Allah and extolled upon Him and testified with the testimony of the truth, then said: ‘Allah Sent Muhammad (saww) with the Message, and Selected him (saww) for the Prophet-hood, and Informed him (saww) with the Revelation, so he (saww) have the people and gave. And among us (a.s.), People (a.s.) of the Household, is the stronghold of the knowledge, and the doors of wisdom, and illumination of the command. The one who loves us (a.s.) People (a.s.) of the Household, his Eman would benefit him and his deeds would be Accepted from him; and one who does not loves us, so neither would his Eman benefit him nor would his deeds be Accepted from him, and even if he were to Fast (every) day and stand (for Salat every) night’’.




حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ عَنِ الْحُسَيْنِ وَ أَنَسٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي الْمُفَضَّلِ‏ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ إِنَّ اللَّهَ بَعَثَ مُحَمَّداً بِالنُّبُوَّةِ وَ اصْطَفَاهُ‏ بِالرِّسَالَةِ فَأَنَالَ فِي الْإِسْلَامِ وَ أَنَالَ وَ عِنْدَنَا أَهْلَ الْبَيْتِ مَفَاتِحُ الْعِلْمِ وَ أَبْوَابُ الْحُكْمِ وَ ضِيَاءُ الْأَمْرِ وَ فَصْلُ الْخِطَابِ فَمَنْ يُحِبَّنَا أَهْلَ الْبَيْتِ يَنْفَعْهُ إِيمَانُهُ وَ يُقْبَلُ مِنْهُ عَمَلُهُ وَ مَنْ لَمْ يُحِبَّنَا أَهْلَ الْبَيْتِ لَمْ يَنْفَعْهُ إِيمَانُهُ وَ لَمْ يُقْبَلْ مِنْهُ عَمَلُهُ وَ إِنْ أَدْأَبَ اللَّيْلَ وَ النَّهَارَ لَمْ يَزَلْ‏.


10. It is narrated to us by Al Hassan Bin Ali, from Al Husayn and Anas, from Malik Bin Atiya, from Abu Hamza, from Abu Al Mufazzal who said, ‘Amir Al-Momineen (a.s.) said: ‘Allah Sent Muhammad (saww) with the Prophet-hood, and Chose him (saww) with the Message, so he (saww) in Al-Islam and gave, and with us (a.s.), People (a.s.) of the Household, are keys of the knowledge, and the doors of wisdom, and illumination of the Commands, and the decisive address. So the one who loves us (a.s.), People (a.s.) of the Household, his Eman would benefit him and his deeds would be Accepted from him; and one who does not love us (a.s.), People (a.s.) of the Household, his Eman would not benefit him and his deeds would not be Accepted from him, and even if he persists night and day incessantly’’.




حَدَّثَنَا يَعْقُوبُ بْنُ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نَجِدُ الشَّيْ‏ءَ مِنْ أَحَادِيثِنَا فِي أَيْدِي النَّاسِ قَالَ فَقَالَ لِي لَعَلَّكَ لَا تَرَى أَنَّ رَسُولَ اللَّهِ ص أَنَالَ وَ أَنَالَ ثُمَّ أَوْمَأَ بِيَدِهِ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ إِنَّا أَهْلَ الْبَيْتِ عِنْدَنَا مَعَاقِلُ الْعِلْمِ وَ ضِيَاءُ الْأَمْرِ وَ فَصْلُ مَا بَيْنَ النَّاسِ.


11. It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Hisham Bin Salim, from Muhammad Bin Muslim who said, ‘I said to Abu Abdullah (a.s.), ‘We find the thing from our Ahadeeth being in the hands of the (non-Shia) people’. He (a.s.) said: ‘Perhaps you do not see that Rasool-Allah (saww) gave and gave’. Then he (a.s.) gestured by his (a.s.) hand on his (a.s.) right and on his (a.s.) left, and from in front of him (a.s.) and from behind him (a.s.): ‘And we (a.s.), People (a.s.) of the Household, with us (a.s.) is the stronghold of knowledge, and the clarification of the matters, and the decisive of what is between the people’’.




حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنِ ابْنِ الْمُغِيرَةِ عَنِ ابْنِ مُسْكَانَ عَنِ الثُّمَالِيِّ قَالَ: خَطَبَ أَمِيرُ الْمُؤْمِنِينَ ع فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللَّهَ اصْطَفَى مُحَمَّداً بِالرِّسَالَةِ وَ أَنْبَأَهُ بِالْوَحْيِ فَأَنَالَ فِي النَّاسِ وَ أَنَالَ وَ فِينَا أَهْلَ الْبَيْتِ مَعَاقِلُ الْعِلْمِ وَ أَبْوَابُ الحِكْمَةِ وَ ضِيَاءُ الْأَمْرِ فَمَنْ يُحِبَّنَا مِنْكُمْ نَفَعَهُ إِيمَانُهُ وَ يُقْبَلُ مِنْهُ عَمَلُهُ وَ مَنْ لَمْ يُحِبَّنَا مِنْكُمْ لَمْ يَنْفَعْهُ إِيمَانُهُ وَ لَا يُقْبَلُ مِنْهُ عَمَلُهُ‏.


12. It is narrated to us by Abdullah Bin Muhammad Bin Isa, from his father, from Ibn Al Mugheira, from Ibn Muskan, from Al Sumali who said, ‘Amir Al-Momineen (a.s.) addressed. He (a.s.) praised Allah and extolled upon Him , then said: ‘Allah Chose Muhammad (saww) with the Message, and Informed him (saww) with the Revelation. He (saww) gave among the people and gave; and among us (a.s.) People (a.s.) of the Household is the stronghold of the knowledge, and doors of the wisdom, and illumination of the command. So, the one from you who loves us (a.s.), his Eman would benefit him and his deeds would be Accepted from him, and one from you who does not love us (a.s.), his Eman would not benefit him, nor will his deeds be Accepted from him’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنِ النَّضْرِ عَنْ هِشَامِ بْنِ سَالِمٍ عَنِ الْحُسَيْنِ الْأَحْمَسِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّا أَهْلَ الْبَيْتِ عِنْدَنَا مَعَاقِلُ الْعِلْمِ وَ آثَارُ النُّبُوَّةِ وَ عِلْمُ الْكِتَابِ وَ فَصْلُ مَا بَيْنَ النَّاسِ‏.


13. It is narrated to us by Ibrahim Bin Hashim, from Al Nazar, from Hisham Bin Salim, from Al Husayn Al Ahmasy who said, ‘I heard Abu Abdullah (a.s.) saying: ‘We (a.s.), People (a.s.) of the Household, with us (a.s.) are the bastions of knowledge, and effects (Ahadeeth) of the Prophet-hood, and knowledge of the Book, and decisive of what is between the people (disputes)’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الرَّبِيعِ بْنِ مُحَمَّدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنِ الْحُسَيْنِ بْنِ يَحْيَى عَنْ أَبِي خَالِدٍ مِثْلَ ذَلِكَ.


14. It is narrated to us by Ahmad Bin Muhammad, from Al Rabie Bin Muhammad, from Al Nazar Bin Suweyd, form Hisham Bin Salim, from Al Husayn Bin Yahya, from Abu Khalid – similar to that.