18. The phrase which rasool-allah (saww) taught amir al-momineen (asws)

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حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ وَ مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مَنْصُورٍ عَنْ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ قَالَ: عَلَّمَ رَسُولُ اللَّهِ ص عَلِيّاً ع كَلِمَةً يَفْتَحُ أَلْفَ كَلِمَةٍ يَفْتَحُ كُلُّ كَلِمَةٍ أَلْفَيْ كَلِمَةٍ.


1. It is narrated to us by Muhammad Bin Al Husayn and Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from mansour, from Abu Hamza, ‘From Ali (a.s.) Bin Al-Husayn (a.s.) having said: ‘Rasool-Allah (saww) taught Ali (a.s.) a phrase opening a thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا الْحَجَّالُ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ اللُّؤْلُؤِيِّ عَنِ ابْنِ سِنَانٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ وَ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ الْحَمِيدِ بْنِ الدَّيْلَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَوْصَى رَسُولُ اللَّهِ ص إِلَى عَلِيٍّ ع‏ بِأَلْفِ كَلِمَةٍ يَفْتَحُ كُلُّ كَلِمَةٍ أَلْفَ كَلِمَةٍ.


2. It is narrated to us by Al Hajjal, from Al Hassan Bin Al Husayn Al luluie, from Ibn Sinan, from Ismail Bin Jabir, and Abdul Kareem, from Abdul Hameed Bin Al Daylam, ‘From Abu Abdullah (a.s.) having said: ‘Rasool-Allah (saww) bequeathed to Ali (a.s.) with a thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا يَعْقُوبُ بْنُ يَزِيدَ وَ إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ قَالَ: عَلَّمَ رَسُولُ اللَّهِ ص عَلِيّاً ع أَلْفَ كَلِمَةٍ وَ الْأَلْفُ كَلِمَةٍ يَفْتَحُ كُلُّ كَلِمَةٍ أَلْفَ كَلِمَةٍ.


3. It is narrated to us by Yaqoub Bin Yazeed and Ibrahim Bin hashim, from Ibn Abu Umeyr, from Mansour Bin yunus, from Abu Hamza Al Sumali, ‘From Ali (a.s.) Bin Al-Husayn (a.s.) having said: ‘Rasool-Allah (saww) taught Ali (a.s.) a thousand phrases, and the thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي الْمِعْزَى عَنْ ذَرِيحٍ الْمُحَارِبِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ نَحْنُ وَرَثَةُ الْأَنْبِيَاءِ قَالَ رَسُولُ اللَّهِ ص جَلَّلَ عَلَى عَلِيٍّ ع ثَوْباً ثُمَّ عَلَّمَهُ وَ ذَلِكَ مَا يَقُولُ النَّاسُ عَلَّمَهُ أَلْفَ كَلِمَةٍ كُلُّ كَلِمَةٍ يَفْتَحُ أَلْفَ كَلِمَةٍ.


4. It is narrated to us by Ibrahim Bin Hashim, from Al hassan Bin Ali Bin Fazzal, from Abu Al migra, from Zareeh Al Muhariby who said, ‘I heard Abu Abdullah (a.s.) saying: ‘We (a.s.) are inheritors of the Prophets (as). Rasool-Allah (saww) cast a cloth upon Ali (a.s.), then taught him (a.s.), and that what the people are saying that he (saww) taught him (a.s.) a thousand phrases, each phrase opening a thousand phrases’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ خَالِدِ بْنِ مَادٍّ الْقَلَانِسِيِّ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: جَاءَ رَجُلٌ إِلَى عَلِيٍّ ع وَ هُوَ عَلَى مِنْبَرِهِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ ائْذَنْ لِي أَتَكَلَّمْ بِمَا سَمِعْتُ عَنْ عَمَّارِ بْنِ يَاسِرٍ يَرْوِيهِ عَنْ رَسُولِ اللَّهِ ص قَالَ اتَّقُوا اللَّهَ وَ لَا تَكْذِبُوا عَلَى عَمَّارٍ فَلَمَّا قَالَ الرَّجُلُ ذَلِكَ ثَلَاثَ مَرَّاتٍ قَالَ لَهُ عَلِيٌّ ع تَكَلَّمْ قَالَ سَمِعْتُ عَمَّاراً يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ أَنَا أُقَاتِلُ عَلَى التَّنْزِيلِ وَ عَلِيٌّ ع يُقَاتِلُ‏ عَلَى التَّأْوِيلِ قَالَ صَدَقَ وَ رَبِّ الْكَعْبَةِ إِنَّ هَذِهِ عِنْدِي فِي الْأَلْفِ الْكَلِمَةِ تَتْبَعُ كُلُّ كَلِمَةٍ أَلْفَ كَلِمَةٍ آخر [أُخْرَى‏] وَ قَالَ ع فِي سَعَةِ أَرْضِ الْعَرَبِ وَ الْعَجَمِ لَمْ يَكُنْ خَارِجِيٌّ أَشَدَّ مِنْ هذه [هَذَا] الْخَارِجِيِّ مَا تَنْظُرُ فَجَرَةُ الْعَرَبِ وَ الْعَجَمِ خَارِجِيٌّ أَشَدُّ مِنْهُ.


5. It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, from Khalid Bin Madd Al Qalanisi, from Jabir, ‘From Abu Ja’far (a.s.) having said: ‘A man came to Ali (a.s.) and he (a.s.) was upon his (a.s.) pulpit, and he said, ‘O Amir Al-Momineen (a.s.)! Allow me to speak with what I heard from Ammar Bin Yasser reporting it from Rasool-Allah (saww)’. He (a.s.) said: ‘Fear Allah and do not belie upon Ammar’. When the man said that three times, Ali (a.s.) said to him: ‘Speak!’ He said, ‘I heard Ammar saying, ‘I heard Rasool-Allah (saww) saying: ‘I (saww) am fought upon the Revelation and Ali (a.s.) would be fought upon the interpretation’. He (a.s.) said: ‘He spoke the truth, by the Lord of Kabah! This is with me (a.s.) among a thousand phrases, each phrase followed by a thousand other phrases’. And he (a.s.) said: ‘In the vast land of the Arabs and the non-Arabs, there does not happen to be any Kharijite (outside the Religion) more severe than these Kharijites. You will not see among the immoral ones of the Arabs and the non-Arabs any Kharijite more severe than it’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ جَعْفَرٍ عَنْ أَبِيهِ‏ أَنَّ النَّبِيَّ ص حَدَّثَ عَلِيّاً ع أَلْفَ كَلِمَةٍ كُلُّ كَلِمَةٍ يَفْتَحُ أَلْفَ كَلِمَةٍ.


6. It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, form Abdullah Bin Maymoun Al Qaddah, ‘From Ja’far (a.s.), from his (a.s.) father (a.s.): ‘The Prophet (saww) narrated to Ali (a.s.) a thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ عَنْ عِمْرَانَ بْنِ مِيثَمٍ عَنْ عَبَايَةَ الْأَسَدِيِّ قَالَ: دَخَلْتُ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع وَ أَنَا خَامِسُ خَمْسَةٍ وَ أَنَا أَصْغَرُ الْقَوْمِ فَسَمِعْتُهُ يَقُولُ حَدَّثَنِي أَخِي رَسُولُ اللَّهِ ص أَنَّهُ خَاتِمُ أَلْفِ نَبِيٍّ وَ أَنَا خَاتِمُ أَلْفَ وَصِيٍّ وَ كُلِّفْتُ مَا لَمْ يُكَلَّفُوا قُلْنَا مَا أَنْصَفَكَ الْقَوْمُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ لَيْسَ حَيْثُ تَذْهَبُ يَا ابْنَ أَخٍ إِنِّي لَأَعْلَمُ أَلْفَ كَلِمَةٍ مَا يَعْلَمُهَا غَيْرِي وَ غَيْرُ مُحَمَّدٍ ص يَقْرَءُونَ مِنْهَا آيَةً فِي كِتَابِ اللَّهِ‏ وَ إِذا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كانُوا بِآياتِنا لا يُوقِنُونَ‏.


7. It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin Isa, from Al husayn Bi Al Mukhrat, from Abdul Rahman Bin Sayaba, from Imran Bin Maysam, from Abaya Al Asady who said, ‘I entered to see Amir Al-Momineen (a.s.), and I was fifth of five, and I was the youngest of the group. I heard him (a.s.) saying: ‘My (a.s.) brother (saww) Rasool-Allah (saww) narrated to me (a.s.) that he (saww) is the last of a thousand Prophets (as) and I (a.s.) am the last of a thousand successors (as) and have been encumbered with what they (as) had not been encumbered with’. We said, ‘The people have not been fair with you (a.s.), O Amir Al-Momineen (a.s.)!’ He (a.s.) said: ‘It isn’t where you are going, O son of a brother! I (a.s.) know a thousand phrases no one else knows apart from me (a.s.) and Muhammad (saww). They are reading from it a Verse in the Book of Allah : And when the Word will occur upon them, We will Bring out to them a walker from the earth to speak to them. Surely, the people would not have had certainty in Our Signs [27:82]’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ قَالَ حَدَّثَنِي عَبْدُ الْمُؤْمِنِ بْنُ الْقَاسِمِ الْأَنْصَارِيُّ قَالَ حَدَّثَنِي الْحَرْثُ‏ بْنُ الْمُغِيرَةِ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ سَمِعَهُ يَقُولُ‏ عَلَّمَ رَسُولُ اللَّهِ ص عَلِيّاً ع أَلْفَ كَلِمَةٍ كُلُّ كَلِمَةٍ تَفْتَحُ أَلْفَ كَلِمَةٍ.


8. It is narrated to us by Ibrahim Bin Hashim, from Abdullah Bin Al Mugheira who said, ‘It is narrated to me by Abdul Momin Bin Al Qasim Al Ansari who said, ‘It is narrated to me by Al Hars Bin Al Mugheira, ‘From Abu Ja’far (a.s.), he (the narrator) heard him (a.s.) saying: ‘Rasool-Allah (saww) taught Ali (a.s.) a thousand phrases, each phrase opening a thousand phrases’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ ذَرِيحٍ الْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: جَلَّلَ رَسُولُ اللَّهِ ص عَلَى عَلِيٍّ ع ثَوْباً ثُمَّ عَلَّمَهُ‏ أَلْفَ كَلِمَةٍ يَفْتَحُ كُلُّ كَلِمَةٍ أَلْفَ كَلِمَةٍ.


9. It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin bashir, from Zareeh al Muhariby, ‘From Abu Abdullah (a.s.) having said: ‘Rasool-Allah (saww) cast a cloth upon Ali (a.s.), then taught him (a.s.) a thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنِ ابْنِ سِنَانٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ وَ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ الْحَمِيدِ بْنِ أَبِي الدَّيْلَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَوْصَى رَسُولُ اللَّهِ ص إِلَى عَلِيٍّ ع بِأَلْفِ كَلِمَةٍ كُلُّ كَلِمَةٍ تَفْتَحُ أَلْفَ كَلِمَةٍ.


10. It is narrated to us by Muhammad Bin Isa, from Ibn Sinan, from ismail Bin Jabir, and Abdul Kareem, from Abdul Hameed Bin Abu Al Daylam, ‘From Abu Abdullah (a.s.) having said: ‘Rasool-Allah (saww) bequeathed to Ali (a.s.) with a thousand phrases, each phrase opened a thousand phrases’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ سَيَأْتِي مِنْ مَسْجِدِكُمْ هَذَا يَعْنِي مَكَّةَ ثَلَاثُمِائَةٍ وَ ثَلَاثَةَ عَشَرَ رَجُلًا يَعْلَمُ أَهْلُ مَكَّةَ أَنَّهُ لَمْ يَلِدْهُمْ آبَاؤُهُمْ وَ لَا أَجْدَادُهُمْ عَلَيْهِمُ السُّيُوفُ مَكْتُوبٌ عَلَى كُلِّ سَيْفٍ كَلِمَةً يَفْتَحُ أَلْفَ كَلِمَةٍ تَبْعَثُ الرِّيحُ فَتُنَادِي بِكُلِّ وَادٍ هَذَا الْمَهْدِيُّ هَذَا الْمَهْدِيُّ يَقْضِي بِقَضَاءِ آلِ دَاوُدَ وَ لَا يَسْأَلُ عَلَيْهِ بَيِّنَةً.


11. It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from Malik Bin Atiyya, from Aban Bin Taghlib who said, ‘There will be coming from this Masjid of yours, meaning Makkah, three hundred and thirteen men. The people of Makkah would know that their fathers have not begotten them nor their grandfathers. Upon them would be swords (and) there would be a phrase inscribed upon each sword, each phrase opening a thousand phrases. The wind would be sent, and it would be called out in every valley: ‘This is Al-Mahdi (a.s.)! This is Al-Mahdi (a.s.)! He (a.s.) will judge by the judgment of the family of Dawood (as), and he (a.s.) will not ask for a proof upon it’’.




حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَطَّارُ قَالَ حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سَعْدٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: نَحْنُ عِنْدَهُ ثَمَانِيَةُ رِجَالٍ فَذَكَرْنَا رَمَضَانَ فَقَالَ لَا تَقُولُوا هَذَا رَمَضَانُ وَ لَا ذَهَبَ رَمَضَانُ وَ لَا جَاءَ رَمَضَانُ فَإِنَّ رَمَضَانَ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ لَا يَجِي‏ءُ وَ لَا يَذْهَبُ وَ إِنَّمَا يَجِي‏ءُ وَ يَذْهَبُ الزَّائِلُ وَ لَكِنْ قُولُوا شَهْرُ رَمَضانَ‏ فَالشَّهْرُ الْمُضَافُ إِلَى الِاسْمِ وَ الِاسْمُ اسْمُ اللَّهِ وَ هُوَ الشَّهْرُ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ‏ جَعَلَهُ اللَّهُ مَثَلًا فِي هَذَا الْمَكَانِ فِي الْأَصْلِ لَا يُفْعَلُ الْخُرُوجُ فِي شَهْرِ رَمَضَانَ لِزِيَادَةِ الْأَئِمَّةِ ع وَ عِيداً أَلَا وَ مَنْ خَرَجَ فِي شَهْرِ رَمَضَانَ مِنْ بَيْتِهِ فِي سَبِيلِ اللَّهِ وَ نَحْنُ سَبِيلُ اللَّهِ الَّذِي مَنْ دَخَلَ عَلَيْهِ‏ يُطَافُ بِالْحِصْنِ وَ الْحِصْنُ هُوَ الْإِمَامُ فَيُكَبِّرُ عِنْدَ رُؤْيَتِهِ كَانَتْ لَهُ يَوْمَ الْقِيَامَةِ صَخْرَةٌ أَثْقَلُ فِي مِيزَانِهِ مِنَ السَّمَاوَاتِ السَّبْعِ وَ الْأَرَضِينَ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا بَيْنَهُنَّ وَ مَا تَحْتَهُنَّ قُلْتُ يَا بَا جَعْفَرٍ ع وَ مَا الْمِيزَانُ فَقَالَ إِنَّكَ قَدِ ازْدَدْتَ قُوَّةً وَ نَظَراً يَا سَعْدُ رَسُولُ اللَّهِ ص الصَّخْرَةُ وَ نَحْنُ الْمِيزَانُ وَ ذَلِكَ قَوْلُ اللَّهِ فِي الْإِمَامِ‏ لِيَقُومَ النَّاسُ‏ بِالْقِسْطِ قَالَ وَ مَنْ كَبَّرَ بَيْنَ يَدَيِ الْإِمَامِ وَ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ كَتَبَ اللَّهُ لَهُ رِضْوَانَهُ الْأَكْبَرَ وَ مَنْ كَتَبَ اللَّهُ رِضْوَانَهُ الْأَكْبَرَ يَجِبُ أَنْ يَجْمَعَ بَيْنَهُ وَ بَيْنَ إِبْرَاهِيمَ وَ مُحَمَّدٍ ص وَ الْمُرْسَلِينَ فِي دَارِ الْجَلَالِ فَقُلْتُ لَهُ وَ مَا دَارُ الْجَلَالِ قَالَ نَحْنُ الدَّارُ وَ ذَلِكَ قَوْلُ اللَّهِ‏ تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُها لِلَّذِينَ لا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَ لا فَساداً وَ الْعاقِبَةُ لِلْمُتَّقِينَ‏ فَنَحْنُ الْعَاقِبَةُ يَا سَعْدُ وَ أَمَّا مَوَدَّتُنَا لِلْمُتَّقِينَ فَيَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى‏ تَبارَكَ اسْمُ رَبِّكَ ذِي الْجَلالِ وَ الْإِكْرامِ‏ فَنَحْنُ جَلَالُ اللَّهِ وَ كَرَامَتُهُ الَّتِي أَكْرَمَ اللَّهُ تَبَارَكَ وَ تَعَالَى الْعِبَادَ بِطَاعَتِنَا.


12. It is narrated to us by Muhammad Bin Yahya Al Attar who said, ‘It is narrated to me by Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr, from Hisham Bin Salim, from Sa’ad, ‘From Abu Ja’far (a.s.) having said: ‘We were eighty men in his (a.s.) presence and we mentioned Ramazan. He (a.s.) said: ‘Do not be saying, ‘This is Ramazan’, nor ‘Ramazan has gone’, nor ‘Ramazan has come’, for ‘Ramazan’ is a Name from the Names of Allah ; It neither comes nor goes, and rather the temporal comes and goes. But, be saying, ‘The Month of Ramazan [2:185] So, the (word) ‘month) is the adverb to the name, and the Name is a Name of Allah , and it is the month in which the Quran was Revealed [2:185]. Allah had Made an example in this place, in the original. Do not go out in a month of Ramazan for the Imams (a.s.) are increased, and Eid. Indeed! And one who goes out from his house during a month of Ramazan in the Way of Allah , and we (a.s.) are the Way of Allah which, one who enters it is surrounded with the fortress, and the fortress, it is the Imam (a.s.). So, one should exclaim Takbeer at sighting it. One the Day of Qiyamah it would be a heavy rock for him in his scale, from the seven skies and the seven earths, and whatever is in them, and whatever is between them, and whatever is beneath them’. I said, ‘O Abu Ja’far (a.s.)! And what is the scale?’ He (a.s.) said: ‘You have increased in strength and consideration, O Sa’ad! Rasool-Allah (saww) is the rock, and we (a.s.) are the scale, and that is the Word of Allah regarding the Imam (a.s.): in order for them to establish justice with the people. [57:25]’. He (a.s.) said: ‘And the one who exclaims Takbeer in front of the Imam (a.s.) and says, ‘There is no god except Allah Alone, there is no associate for Him ’, Allah would Write for him His Great Pleasure, obliging that He Gathers between him, and Ibrahim (as) and Muhammad (saww) and the Messengers (as), in the house of the Majesty’. I said to him (a.s.), ‘And what is the house of the Majesty?’ He (a.s.) said: ‘We (a.s.) are the house (of Majesty), and that is the Word of Allah : That is the House of the Hereafter. We Make it to be for those who are not wanting to exalt themselves in the land nor make mischief, and the end-result is for the pious [28:83]. We (a.s.) are the end-result, O Sa’ad! And as for our (a.s.) cordiality for the pious, so Allah Blessed and Exalted: Blessed is the Name of your Lord, with the Majesty and the Honour! [55:78]. We (a.s.) are the Majesty of Allah and His Honour which Allah the Blessed and Exalted Honoured the servants with being obedient to us (a.s.)’’.