15. Regarding the imams (asws) from progeny (asws) of muhammad (saww), they (asws) will prevail, they (asws) would judge by the judgments of the family of dawoodas

Back to book

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَخْرُجَ رَجُلٌ مِنِّي رَجُلٌ يَحْكُمُ بِحُكُومَةِ آلِ دَاوُدَ وَ لَا يَسْأَلُ عَنْ بَيِّنَةٍ يُعْطِي كُلَّ نَفْسٍ حُكْمَهَا.


1. It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Aban who said, ‘I heard Abu Abdullah (a.s.) saying: ‘The world cannot go away (perish) until there emerges a man from me (a.s.) judging by the judgments of family of Dawood (as). He (a.s.) will not ask for proof, and will give every soul its decision’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي خَالِدٍ الْقَمَّاطِ عَنْ حُمْرَانَ بْنِ أَعْيَنَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَنْبِيَاءُ أَنْتُمْ قَالَ لَا قُلْتُ فَقَدْ حَدَّثَنِي مَنْ لَا أَتَّهِمُ أَنَّكَ قُلْتَ إِنَّكُمْ أَنْبِيَاءُ قَالَ مَنْ هُوَ أَبُو الْخَطَّابِ قَالَ قُلْتُ نَعَمْ قَالَ كُنْتُ إِذاً أَهْجُرُ قَالَ قُلْتُ فَبِمَا تَحْكُمُونَ قَالَ نَحْكُمُ بِحُكْمِ آلِ دَاوُدَ.


2. It is narrated to us by Muhammad Bin Al Husayn, from Safwan Bin Yahya, from Abu Khalid al Qammat, from Humran Bin Ayn who said, ‘I said to Abu Abdullah (a.s.), ‘Are you (a.s.) Prophets (as)?’ He (a.s.) said: ‘No’. I said, ‘Someone who cannot be accused (of being false) narrated to me that you (a.s.) said that you (a.s.) (Imams (a.s.)) are Prophets (as)’. He (a.s.) said: ‘Who is it, Abu Al-Khattab?’ He (the narrator) said, ‘I said, ‘Yes’. He (a.s.) said: ‘Then I would be deserted’. I said, ‘So, by what are you (a.s.) judging?’ He (a.s.) said: ‘We (a.s.) judge by the judgment of family of Dawood (as)’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ فُضَيْلٍ الْأَعْوَرِ عَنْ أَبِي عُبَيْدَةَ عَنْهُ ع قَالَ: إِذَا قَامَ قَائِمُ آلِ مُحَمَّدٍ حَكَمَ بِحُكْمِ دَاوُدَ وَ سُلَيْمَانَ لَا يَسْأَلُ النَّاسَ بَيِّنَةً.


3. It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Ismail, from Mansour Bin Yunus, from Fuzeyl Al Awr, from Abu Ubeyda, ‘From him (a.s.) having said: ‘When Al-Qaim (a.s.) of the Progeny (a.s.) of Muhammad (saww) rises, he (a.s.) would judge by the judgments of Dawood (as) and Suleyman (as). not asking the people for proof’’.




حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ حَرِيزٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ لَنْ تَذْهَبَ الدُّنْيَا حَتَّى يَخْرُجَ رَجُلٌ مِنَّا أَهْلَ الْبَيْتِ يَحْكُمُ بِحُكْمِ دَاوُدَ وَ لَا يَسْأَلُ النَّاسَ بَيِّنَةً.


4. It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Yunus, from Hareyz who said, ‘I heard Abu Abdullah (a.s.) saying: ‘The world will never go away (perish) until a man (a.s.) from us (a.s.) People (a.s.) of the Household emerges, judging by the judgments of Dawood (as), and he (a.s.) will not ask the people for proof’’.




حَدَّثَنَا ابْنُ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورٍ عَنْ فُضَيْلٍ الْأَعْوَرِ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ قَالَ: كُنَّا زَمَانَ أَبِي جَعْفَرٍ ع حِينَ قُبِضَ نَتَرَدَّدُ كَالْغَنَمِ لَا رَاعِيَ‏ لَهَا فَلَقِيَنَا سَالِمُ بْنُ أَبِي حَفْصَةَ فَقَالَ يَا أَبَا عُبَيْدَةَ مَنْ إِمَامُكَ قُلْتُ أَئِمَّتِي آلُ مُحَمَّدٍ ص فَقَالَ هَلَكْتَ وَ أَهْلَكْتَ أَ مَا سَمِعْتُ أَنَا وَ أَنْتَ مَعِي أَبَا جَعْفَرٍ ع وَ هُوَ يَقُولُ مَنْ مَاتَ وَ لَيْسَ عَلَيْهِ إِمَامٌ مَاتَ مِيتَةً جَاهِلِيَّةً قُلْتُ بَلَى لَعَمْرِي فَرَزَقَنِي اللَّهُ الْمَعْرِفَةَ قَالَ فَقُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ سَالِمَ بْنَ أَبِي حَفْصَةَ قَالَ لِي كَذَا وَ كَذَا فَقَالَ لِي يَا أَبَا عُبَيْدَةَ إِنَّهُ لَمْ يَمُتْ مِنَّا مَيِّتٌ حَتَّى يُخَلِّفَ مِنْ بَعْدِهِ مَنْ يَعْمَلُ مِثْلَ عَمَلِهِ‏ وَ يَسِيرُ بِمِثْلِ سِيرَتِهِ وَ يَدْعُو إِلَى مِثْلِ الَّذِي دَعَا إِلَيْهِ يَا أَبَا عُبَيْدَةَ إِنَّهُ لَمْ يَمْنَعْ‏ مَا أَعْطَى دَاوُدَ أَنْ أَعْطَى سُلَيْمَانَ قَالَ ثُمَّ قَالَ يَا أَبَا عُبَيْدَةَ إِنَّهُ إِذَا قَامَ قَائِمُ آلِ مُحَمَّدٍ حَكَمَ بِحُكْمِ دَاوُدَ وَ سُلَيْمَانَ لَا يَسْأَلُ النَّاسَ بَيِّنَةً.


5. It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Mansour, from Fuzeyl Al Awr, from Abu Ubeyda Al Haza’a who said, ‘We were in the era of Abu Ja’far (a.s.). When he (a.s.) passed away, we hesitated like the sheep having no shepherd for them. Then we met Salim Bin Abu Hafsa and he said, ‘O Abu Ubeyda! Who is your Imam (a.s.)?’ I said, ‘My Imams (a.s.) are the Progeny (a.s.) of Muhammad (saww)’. He said, ‘You are destroyed and will destroy (others). Did you not hear, I, and you were with me, Abu Ja’far (a.s.) and he (a.s.) said: ‘One who dies and there isn’t an Imam (a.s.) upon him dies a death of the pre-Islamic period?’ I said, ‘Yes, by my life! May Allah (azwj) Grace me the recognition’. He (the narrator) said, ‘I said to Abu Abdullah (a.s.), ‘Salim Bin Abu Hafsa said such and such to me’. He (a.s.) said to me: ‘O Abu Ubeyda! It is so that not one of us (a.s.) passes away until he (a.s.) leaves behind from after him (a.s.), one (a.s.) who does similar to his (a.s.) work, and travels with the like of his (a.s.) way, and calls to the like of that which he (a.s.) had called to. O Abu Ubeydah! He (azwj) did not Prevent what He (azwj) had Given to Dawood (as), He (azwj) Gave it to Suleyman (as)’. He (the narrator) said, ‘Then he (a.s.) said: ‘O Abu Ubeyda! Surely, when the Qaim (a.s.) of the Progeny (a.s.) of Muhammad (saww) rises, he (a.s.) will judge with the judgment of Dawood (as) and Suleyman (as), not asking the people for proof’’.