17. Another regarding the matter of the books

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حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ عَنْ أَبِيهِ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنْ مَرْوَانَ عَنِ الْفُضَيْلِ قَالَ: قَالَ لِي أَبُو جَعْفَرٍ ع يَا فُضَيْلُ عِنْدَنَا كِتَابُ عَلِيٍّ سَبْعُونَ ذِرَاعاً [مَا] عَلَى الْأَرْضِ‏ شَيْ‏ءٌ يُحْتَاجُ إِلَيْهِ إِلَّا وَ هُوَ فِيهِ حَتَّى أَرْشُ الْخَدْشِ ثُمَّ خَطَّهُ بِيَدِهِ عَلَى إِبْهَامِهِ‏.


1. It is narrated to us by Ali Bin Al Hassan, from his father, from Ibrahim Bin Muhammad Al Ashary, from Marwan, from Al Fuzeyl who said, ‘Abu Ja’far (a.s.) said to me: ‘O Fuzeyl! With us (a.s.) is the Book of Ali (a.s.) of seventy cubits. There is nothing upon the earth anyone can be needy to except and it is in it, to the extent of the compensation of a scratch, then he (a.s.) wrote by his (a.s.) hand upon his (a.s.) thumb (continuously)’’.




حَدَّثَنَا بِالْإِسْنَادِ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ عَنْ مَرْوَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ عِنْدَنَا كِتَابُ عَلِيٍّ ع سَبْعُونَ ذِرَاعاً.


2. It is narrated to us by the chain from Ibrahim Bin Muhammad, from Marwan who said, ‘I heard Abu Abdullah (a.s.) saying: ‘With us (a.s.) is the Book of Ali (a.s.) of seventy cubits’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ حُكَيْمٍ عَنْ أَبِي الْحَسَنِ ع قَالَ: إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْقِيَاسِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يَقْبِضْ نَبِيَّهُ حَتَّى أَكْمَلَ لَهُ جَمِيعَ دِينِهِ فِي حَلَالِهِ وَ حَرَامِهِ فَجَاءَكُمْ مِمَّا تَحْتَاجُونَ إِلَيْهِ فِي حَيَاتِهِ وَ تَسْتَغِيثُونَ بِهِ وَ بِأَهْلِ بَيْتِهِ بَعْدَ مَوْتِهِ وَ إِنَّهَا مُصْحَفٌ عِنْدَ أَهْلِ بَيْتِهِ حَتَّى إِنَّ فِيهِ لَأَرْشَ خَدْشِ الْكَفِّ ثُمَّ قَالَ إِنَّ أَبَا حَنِيفَةَ لَعَنَهُ اللَّهُ مِمَّنْ يَقُولُ قَالَ عَلِيٌّ وَ أَنَا قُلْتُ.


3. It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Abu Umeyd, from Muhammad Bin Hukeym, ‘From Abu Al Hassan (a.s.) having said: ‘But rather, the ones before you were destroyed due to the analogy. Allah Blessed and Exalted did not Capture (the soul of) His Prophet (saww) until He Perfected for him (saww) the entirety of his (saww) Religion, regarding His Permissible(s) and His Prohibitions. So, he (saww) came to you (with) all of what you could be needy to during his (saww) lifetime, and you could be seeking help with and with People (a.s.) of his (saww) Household after his (saww) expiry, and it is a Parchment with the People (a.s.) of his (saww) Household, to the extent that in it is the compensation of the scratch of a palm’. Then he (a.s.) said: ‘Abu Haneefa, may Allah Curse him, is from the ones who said, ‘Ali (a.s.) said (such and such), and I (on the other hand) am saying (such and such)’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحِيمِ بْنِ مُحَمَّدٍ الْأَسَدِيِّ عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ فِي الْكِتَابِ الَّذِي أَمْلَى‏ رَسُولُ اللَّهِ ص وَ خَطَّهُ عَلِيٌّ ع إِنْ كَانَ فِي شَيْ‏ءٍ شُومٌ فَفِي‏ النِّسَاءِ.


4. It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ali, from Abdul Raheem Bin Muhammad Al Asady, from Anbasa Al Aabid who said, ‘I heard Abu Abdullah (a.s.) saying: ‘In the Book which Rasool-Allah (saww) dictated and Ali (a.s.) wrote it. If there was anything inauspicious in anything, so it is in the women (In a copy – the tongue)’’.




حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ إِنَّ عِنْدَنَا جِلْداً سَبْعُونَ ذِرَاعاً أَمْلَى رَسُولُ اللَّهِ ص وَ خَطَّهُ عَلِيٌّ ع بِيَدِهِ وَ إِنَّ فِيهِ جَمِيعَ مَا يَحْتَاجُونَ إِلَيْهِ حَتَّى أَرْشَ الْخَدْشِ‏.


5. It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Abdullah Bin Sinan, ‘From Abu Abdullah (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying: ‘With us (a.s.) is a skin of seventy cubits dictated by Rasool-Allah (saww) and written by Ali (a.s.) by his (a.s.) hand, and in it is the entirety of what they (people) could be needy to, to the extent of the compensation of a scratch’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع قَالَ: فِي كِتَابِ عَلِيٍّ ع كُلُّ شَيْ‏ءٍ يُحْتَاجُ إِلَيْهِ حَتَّى أَرْشُ الْخَدْشِ وَ الْأَرْشُ‏.


6. It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, from Abdullah Bin Maymoun Al Qaddah, ‘From Abu Abdullah (a.s.), from his (a.s.) father (a.s.) having said: ‘In the Book of Ali (a.s.) is everything one can be needy to, even the compensation of the scratch, and the (half) scratch’’.




حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ يَحْيَى بْنِ أَبِي عِمْرَانَ عَنْ يُونُسَ عَنْ حَمَّادٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ مَا خَلَقَ اللَّهُ حَلَالًا وَ لَا حَرَاماً إِلَّا وَ لَهُ حَدٌّ كَحَدِّ الدُّورِ فَمَا كَانَ مِنَ الطَّرِيقِ فَهُوَ مِنَ الطَّرِيقِ وَ مَا كَانَ مِنَ الدُّورِ فَهُوَ مِنَ الدُّورِ حَتَّى أَرْشُ الْخَدْشِ وَ مَا سِوَاهُ وَ الْجَلْدَةِ وَ نِصْفِ الْجَلْدَةِ.


7. It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Hammad who said, ‘I heard Abu Abdullah (a.s.) saying: ‘Allah did not Create a Permissible nor a Prohibition except and for it there is a limit like a limit of the house. So, whatever was from the street, so it is from the street, and whatever was from the house, so it is from the house, even the compensation of a scratch and what is besides it, and the lashing and half a lashing’’.




حَدَّثَنَا م مُحَمَّدُ بْنُ عِيسَى عَنِ الْحَسَنِ عَنْ فَضَالَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ وَ ذَكَرَ ابْنُ شُبْرُمَةَ فِي فُتْيَاهُ فَقَالَ أَيْنَ هُوَ مِنَ الْجَامِعَةِ أَمْلَى رَسُولُ اللَّهِ ص وَ خَطَّهُ عَلِيٌّ ع بِيَدِهِ فِيهَا جَمِيعُ الْحَلَالِ وَ الْحَرَامِ حَتَّى أَرْشُ الْخَدْشِ فِيهِ‏.


8. It is narrated to us by Muhammad Bin Isa, from Al Hassan, from Fazalat, from Abu Baseer, From Abu Abdullah (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying, and Ibn Shubruma (the judge) was mentioned regarding his Fatwas. He (a.s.) said: ‘Where is it from Al-Jamie dictated by Rasool-Allah (saww) and written by Ali (a.s.) by his (a.s.) hand. In it is entirety of the Permissible(s) and the Prohibitions, even the compensation of a scratch is in it’’.




حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ الْحُسَيْنَ ع لَمَّا حَضَرَهُ الَّذِي حَضَرَهُ دَعَا ابْنَتَهُ الْكُبْرَى فَاطِمَةَ فَدَفَعَ إِلَيْهَا كِتَاباً مَلْفُوفاً وَ وَصِيَّةً ظَاهِرَةً وَ وَصِيَّةً بَاطِنَةً وَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ مَبْطُوناً لَا يَرَوْنَ إِلَّا لِمَا بِهِ‏ فَدَفَعَتْ فَاطِمَةُ الْكِتَابَ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع ثُمَّ صَارَ ذَلِكَ الْكِتَابُ إِلَيْنَا فَقُلْتُ فَمَا فِي ذَلِكَ الْكِتَابِ فَقَالَ فِيهِ وَ اللَّهِ جَمِيعُ مَا يَحْتَاجُ إِلَيْهِ وُلْدُ آدَمَ إِلَى أَنْ تَفْنَى الدُّنْيَا.


9. It is narrated to us by Muhammad Bin Ahmad, from Muhammad Bin Al Husayn, from Ibn Sinan, from Abu Al Jaroud, ‘From Abu Ja’far (a.s.) having said: ‘Al-Husayn (a.s.), when it presented him (a.s.) that which presented him (a.s.), called his (a.s.) daughter the elder (Syeda) Fatima (a.s.) and handed over a wrapped book to her (a.s.), and an apparent bequest and a hidden bequest, and Ali (a.s.) Bin Al-Husayn (a.s.) was hidden to what was seen due to what (illness) was with him (a.s.). (Syeda) Fatima (a.s.) handed over the book to Ali (a.s.) Bin Al-Husayn (a.s.). Then that book came to us (a.s.)’. I said, ‘So what is in that book?’ He (a.s.) said: ‘By Allah ! In is the entirety of what the children of Adam (as) could be needy to, up to the end of the world’’.




وَ عَنْ حَنَانٍ عَنْ عُثْمَانَ بْنِ زِيَادٍ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَ بِإِصْبَعِهِ عَلَى ظَهْرِ كَفِّهِ فَمَسَحَهَا عَلَيْهِ ثُمَّ قَالَ إِنَّ عِنْدَنَا لَأَرْشَ هَذَا فَمَا دُونَهُ‏.


10. And from Hanan, from Usman Bin Ziyad who said, ‘I entered to see Abu Abdullah (a.s.). He (a.s.) gestured by his (a.s.) finger upon the back of his (a.s.) palm and wiped upon it, then said: ‘With us (a.s.) is the compensation of this and what is below it’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنِ الْأَهْوَازِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَا تَرَكَ عَلِيٌّ ع شَيْئاً إِلَّا كَتَبَهُ حَتَّى أَرْشَ الْخَدْشِ‏.


11. It is narrated to us by Muhammad Bin Isa, from Al Ahwazy, from Ja’far Bin Bashir, from a man, ‘From Abu Abdullah (a.s.) having said: ‘Ali (a.s.) did not leave out anything except he (a.s.) wrote it, even the compensation of a scratch’’.




حَدَّثَنَا مُوسَى بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ‏ ابْنِ أَبِي نَجْرَانَ عَنْ أَبِي الْجَارُودِ قَالَ: لَمَّا حَضَرَ مِنْ أَمْرِ الْحُسَيْنِ مَا حَضَرَ دَفَعَ وَصِيَّةً ظَاهِرَةً فِي كِتَابٍ مُدْرَجٍ إِلَى ابْنَتِهِ فَلَمَّا أَنْ كَانَ مِنْ أَمْرِ الْحُسَيْنِ ع مَا كَانَ دَفَعَتْ ذَلِكَ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ قُلْتُ وَ مَا فِيهِ يَرْحَمُكَ اللَّهُ قَالَ مَا يَحْتَاجُ إِلَيْهِ وُلْدُ آدَمَ مُنْذُ كَانَتِ الدُّنْيَا إِلَى أَنْ تَفْنَى.


12. It is narrated to us by Musa Bin Ja’far, from Muhammad Bin Ja’far, from Muhammad Bin Abdul Jabbar, from Ibn Abu Najran, from Abu Al Jaroud who said, ‘When it presented from the matter of Al-Husayn (a.s.) what presented, he (a.s.) handed over the apparent bequest in a classified book, to his (a.s.) daughter (as). When it happened from the matter of Al-Husayn (a.s.) what happened, she (a.s.) handed that to Ali (a.s.) Bin Al-Husayn (a.s.)’. He (the narrator) said, ‘I said, ‘And what was in it? May Allah have Mercy on you (a.s.)!’ He (a.s.) said: ‘Whatever the children of Adam (as) could be needy to since the world existed up to its annihilation’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ أَنَّهُ سُئِلَ عَنِ الْجَامِعَةِ فَقَالَ تِلْكَ صَحِيفَةٌ سَبْعُونَ ذِرَاعاً فِي عَرْضِ الْأَدِيمِ‏.


13. It is narrated to us by Muhammad Bin Al Husayn, from Ibn Mahboub, from Ibn Raib, ‘From Abu Abdullah (a.s.) having been asked about (the book) ‘Al-Jamie’. He (a.s.) said: ‘That is a Parchment of seventy cubits in the expanded display’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ بَكْرِ بْنِ كَرِبٍ الصَّيْرَفِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ مَا لَهُمْ وَ لَكُمْ وَ مَا يُرِيدُونَ مِنْكُمْ وَ مَا يَعِيبُونَكُمْ يَقُولُونَ الرَّافِضَةُ نَعَمْ وَ اللَّهِ رَفَضْتُمُ الْكَذِبَ وَ اتَّبَعْتُمُ الْحَقَّ أَمَا وَ اللَّهِ إِنَّ عِنْدَنَا مَا لَا نَحْتَاجُ إِلَى أَحَدٍ وَ النَّاسُ يَحْتَاجُونَ إِلَيْنَا إِنَّ عِنْدَنَا الْكِتَابَ بِإِمْلَاءِ رَسُولِ اللَّهِ ص وَ خَطَّهُ عَلِيٌّ ع بِيَدِهِ صَحِيفَةٌ طُولُهَا سَبْعُونَ ذِرَاعاً فِيهَا كُلُّ حَلَالٍ وَ حَرَامٍ‏.


14. It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Muhammad Bin Al Fuzeyl, from Bakr Bin Karb Al Sayrafi who said, ‘What is the matter with them and your all, and what are they wanting from you, and why are they faulting you saying, ‘The rejecters’ (Al-Rafiza). Yes, by Allah ! You reject the lie and follow the truth. But, by Allah ! With us (a.s.) is what we (a.s.) are not needy to anyone, and the people are needy to us (a.s.). With us (a.s.) is the Book dictated by Rasool-Allah (saww) and Ali (a.s.) wrote it with his (a.s.) hand, Parchment the length of it is of seventy cubits. In it is every Permissible and Prohibition’’.




حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ وَ يَعْقُوبُ بْنُ إِسْحَاقَ عَنْ أَبِي عِمْرَانَ الْأَرْمَنِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ يَعْقُوبَ بْنِ سَالِمٍ عَنْ أَبِي الْحَسَنِ الْعَبْدِيِّ عَنْ عَلِيِّ بْنِ مَيْسَرَةَ عَنْ أَبِي أَرَاكَةَ قَالَ: كُنَّا مَعَ عَلِيٍّ ع بِمَسْكِنَ فَحَدَّثْنَا أَنَّ عَلِيّاً وَرِثَ مِنْ رَسُولِ اللَّهِ ص السَّيْفَ وَ بَعْضٌ يَقُولُ الْبَغْلَةَ وَ بَعْضٌ يَقُولُ وَرِثَ صَحِيفَةً فِي حَمَائِلِ السَّيْفِ إِذْ خَرَجَ عَلِيٌّ ع وَ نَحْنُ فِي حَدِيثِهِ فَقَالَ وَ ايْمُ اللَّهِ لَوْ أُنْشِطَ وَ يُؤْذَنُ‏ لَحَدَّثْتُكُمْ حَتَّى يَحُولَ الْحَوْلُ لَا أُعِيدُ حَرْفاً وَ ايْمُ اللَّهِ إِنَّ عِنْدِي لصحف [لَصُحُفاً] كَثِيرَةً قَطَائِعَ رَسُولِ اللَّهِ ص وَ أَهْلِ بَيْتِهِ وَ إِنَّ فِيهَا لَصَحِيفَةً يُقَالُ لَهَا الْعَبِيطَةُ وَ مَا وَرَدَ عَلَى الْعَرَبِ أَشَدُّ عَلَيْهِمْ مِنْهَا وَ إِنَّ فِيهَا لَسِتِّينَ قَبِيلَةً مِنَ الْعَرَبِ بَهْرَجَةً مَا لَهَا فِي دِينِ اللَّهِ مِنْ نَصِيبٍ‏.


15. It is narrated to us by Muhammad Bin Hassan, and Yaqoub Bin Is’haq, from Abu Imran Al Armany, from Muhammad Bin Ali, from Ali Bin Asbat, from Yaqoub Bin Salim, from Abu Al Hassan Al Abady, from Ali Bin Muyassar, from Abu Araka who said, ‘We were with Ali (a.s.) at a residence and we discussed that Ali (a.s.) inherited the sword from Rasool-Allah (saww), and some were saying it was the mule, and some said he (a.s.) inherited a Parchment in the sheath of the sword, when Ali (a.s.) came out and we were discussing him (a.s.). He (a.s.) said: ‘And I (a.s.) swear by Allah ! If I (a.s.) were to be stirred and permitted, I (a.s.) would narrated to you all until the year passes by, not repeating a word. And I (a.s.) swear by Allah ! With me (a.s.) are a lot of Parchments, a segment (from) Rasool-Allah (saww) and People (a.s.) of his (saww) Household, and among these is a Parchment called Al-Abyat, and nothing has arrived upon the Arabs anything severer upon them than it, and in it are sixty tribes from the lowly Arabs, not having any share for them in the Religion of Allah ’’.




حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنْ أَبِي شَيْبَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع‏ يَقُولُ‏ ضَلَّ عِلْمُ ابْنِ شُبْرُمَةَ عِنْدَ الْجَامِعَةِ إِنَّ الْجَامِعَةَ لَمْ تَدَعْ لِأَحَدٍ كَلَاماً فِيهَا عِلْمُ الْحَلَالِ وَ الْحَرَامِ إِنَّ أَصْحَابَ الْقِيَاسِ طَلَبُوا الْعِلْمَ بِالْقِيَاسِ فَلَمْ يَزِدْهُمْ مِنَ الْحَقِّ إِلَّا بُعْداً وَ إِنَّ دِينَ اللَّهِ لَا يُصَابُ بِالْقِيَاسِ.


16. It is narrated to us by Muhammad Bin Isa, from Fazalat, from Aban, from Abu Shayba who said, ‘I heard Abu Abdullah (a.s.) saying: ‘The knowledge of Ibn Shubruma (the judge) is lost in the presence of (the book) Al-Jamie. Al-Jamie does not leave any speech for anyone. In it is knowledge of the Permissible(s) and the Prohibitions. The practitioners of analogy are seeking the knowledge with the analogy, but it does not increase from the truth except remoteness, and surely the Religion of Allah cannot be attained by the analogy’’.




مُحَمَّدُ بْنُ الْحُسَيْنِ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ جَبْرَئِيلَ أَتَى رَسُولَ اللَّهِ ص بِصَحِيفَةٍ مَخْتُومَةٍ بِسَبْعِ خَوَاتِيمَ مِنْ ذَهَبٍ وَ أَمَرَهُ إِذَا حَضَرَهُ أَجَلُهُ أَنْ يَدْفَعَهَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَيَعْمَلَ بِمَا فِيهَا وَ لَا يَجُوزُهُ إِلَى غَيْرِهِ.


17. Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Sinan who said, ‘I heard Abu Abdullah (a.s.) saying: ‘Jibraeel (as) came to Rasool-Allah (saww) with a sealed Parchment with seven seals of gold, and instructed him (saww) that when his (saww) death presents, he (saww) should hand it over to Ali (a.s.) Bin Abu Talib (a.s.). So, he (a.s.) acted with what was in it, and it is not allowed for others’’.




حَدَّثَنَا مُحَمَّدٌ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ حَكِيمٍ عَنْ أَبِي الْحَسَنِ ع قَالَ: إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْقِيَاسِ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يَقْبِضْ نَبِيَّهُ حَتَّى أَكْمَلَ لَهُ جَمِيعَ دِينِهِ فِي حَلَالِهِ وَ حَرَامِهِ فَجَاءَكُمْ بِمَا تَحْتَاجُونَ إِلَيْهِ فِي حَيَاتِهِ وَ تَسْتَغِيثُونَ‏ بِهِ وَ بِأَهْلِ بَيْتِهِ بَعْدَ مَوْتِهِ وَ إِنَّهَا مَخْبِيَّةٌ عِنْدَ أَهْلِ بَيْتِهِ حَتَّى إِنَّ فِيهِ لَأَرْشَ الْخَدْشِ‏ ثُمَّ قَالَ إِنَّ أَبَا حَنِيفَةَ مِمَّنْ يَقُولُ قَالَ عَلِيٌّ وَ قُلْتُ أَنَا.


18. It is narrated to us by Muhammad Bin Al Husayn Bin Saeed, from Muhammad Bin Abu Umeyr, from Muhammad Bin Hakeem, ‘From Abu Al-Hassan (a.s.) having said: ‘But rather the ones who were before you were destroyed due to the analogy, and Allah Blessed and Exalted did not Cause His Prophet (saww) to pass away until He Perfected for him (saww) the entirety of his (saww) Religion regarding His Permissible(s) and His Prohibitions. So he (saww) came to you with whatever you could (possibly) be needy to, and seek help with, and with People (a.s.) of his (saww) Household with after his (saww) passing away, and it is cached with People (a.s.) of his (saww) Household, to the extent that in it is the compensation of the scratch’’.