30. Order of the prophet (saww) with the eman with ali (asws) and the imams (asws) from after him (asws), and what they (asws) have been given from the knowledge, and the submission to them (asws)

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ الْقُطْبِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ النَّاسُ غَفَلُوا قَوْلَ رَسُولِ اللَّهِ ص فِي عَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ كَمَا غَفَلُوا يَوْمَ مَشْرَبَةِ أُمِّ إِبْرَاهِيمَ أَتَاهُ النَّاسُ يَعُودُونَهُ فَجَاءَ عَلِيٌّ ع لِيَدْنُوَ مِنْ رَسُولِ اللَّهِ ص فَلَمْ يَجِدْ مَكَاناً فَلَمَّا رَأَى رَسُولُ اللَّهِ ص أَنَّهُمْ لَا يُوَسِّعُونَ لِعَلِيٍّ ع نَادَى يَا مَعْشَرَ النَّاسِ فَرِّجُوا لِعَلِيٍّ ثُمَّ أَخَذَ بِيَدِهِ فقعده [فَقَعَدَ] مَعَهُ عَلَى فِرَاشِهِ ثُمَّ قَالَ يَا مَعْشَرَ النَّاسِ هَؤُلَاءِ أَهْلُ بَيْتِي تَسْتَخِفُّونَ بِهِمْ وَ أَنَا حَيٌّ بَيْنَ ظَهْرَانَيْكُمْ أَمَّا وَ اللَّهِ لَئِنْ غِبْتُ عَنْكُمْ فَإِنَّ اللَّهَ لَا يَغِيبُ عَنْكُمْ إِنَّ الرَّوْحَ وَ الرَّاحَةَ وَ الرِّضْوَانَ وَ الْبِشْرَ وَ الْبِشَارَةَ وَ الْحُبَّ وَ الْمَحَبَّةَ لِمَنِ ائْتَمَّ بِعَلِيٍّ وَ وَلَايَتِهِ وَ سَلَّمَ لَهُ وَ لِلْأَوْصِيَاءِ مِنْ بَعْدِهِ حَقّاً لَأُدْخِلَنَّهُمْ فِي شَفَاعَتِي لِأَنَّهُمْ أَتْبَاعِي وَ مَنْ‏ تَبِعَنِي فَإِنَّهُ مِنِّي‏ مَثَلٌ جَرَى فِي مَنِ اتَّبَعَ إِبْرَاهِيمَ لِأَنِّي مِنْ إِبْرَاهِيمَ وَ إِبْرَاهِيمُ مِنِّي دِينُهُ دِينِي وَ سُنَّتُهُ سُنَّتِي وَ فَضْلُهُ مِنْ فَضْلِي وَ أَنَا أَفْضَلُ مِنْهُ وَ فَضْلِي لَهُ فَضْلٌ تَصْدِيقُ قَوْلِي قَوْلُهُ تَعَالَى‏ ذُرِّيَّةً بَعْضُها مِنْ بَعْضٍ وَ اللَّهُ سَمِيعٌ عَلِيمٌ‏ وَ كَانَ رَسُولُ اللَّهِ ص وثبت قَدِمَ فِي مَشْرَبَةِ أُمِّ إِبْرَاهِيمَ حِينَ عَادَهُ النَّاسُ فِي مَرَضِهِ قَالَ هَذَا.


1. It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Khalaf Bin Hammad, from Muhammad Bin Al Quteybi who said, ‘I heard Abu Abdullah (a.s.) saying: ‘The people became heedless of the words of Rasool-Allah (saww) regarding Ali (a.s.) on the day of Ghadeer Khum just as they became heedless of the day of drinking place of mother of Ibrahim (a.s.) (Mariah the Coptic). The people came to him (saww) to console him (saww). Ali (a.s.) came to be near from Rasool-Allah (saww) but could not find a place. When Rasool-Allah (saww) saw they were not making space for Ali (a.s.), he (saww) called out: ‘O community of the people! Make way for Ali (a.s.)!’ Then he (saww) grabbed his (a.s.) hand and seated him (a.s.) with him (saww) upon his (saww) mat, then said: ‘O community of the people! They (a.s.) are People (a.s.) of my (saww) Household. You are disregarding them (a.s.) while I (saww) am still alive? By Allah (azwj)! If I (saww) am absent from you, then Allah (azwj) will not be Absent from you. Surely the calmness, and the rest, and the pleasure, and the happiness, and the glad tidings, and the affection, and the love is for one who follows Ali (a.s.) and has his (a.s.) Wilayah, and submits to him (a.s.) and to the successors (a.s.) from after him (a.s.), would have a right that I (saww) include them in my (saww) intercession, because they (a.s.) are my (saww) followers. And one who follows me, then he is from me, [14:36] – an example flowing in me (saww), of one followed Ibrahim (as), because I (saww) am from Ibrahim (as) and Ibrahim (as) is from me (saww). His (as) Religion is my (saww) Religion, and his (as) Sunnah is my (saww) Sunnah, and his (as) merit is from my (saww) merit, and I (saww) am superior than him (as), and my (saww) merit for him (as) is a merit of ratification. My (saww) words are the Words of the Exalted: Offspring, one being from the other; and Allah is Hearing, Knowing [3:34]’. And Rasool-Allah (saww) had proven before in the drinking place of mother of Ibrahim (a.s.), when the people were inimical to him (a.s.) during his (saww) illness, he (saww) said this’’.




حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنِ الْحَكَمِ بْنِ الصَّلْتِ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ خُذُوا بِحُجْزَةِ هَذَا الْأَنْزَعِ يَعْنِي عَلِيّاً فَإِنَّهُ الصَّدِيقُ الْأَكْبَرُ وَ هُوَ الْفَارُوقُ يُفَرِّقُ بَيْنَ الْحَقِّ وَ الْبَاطِلِ مَنْ أَحَبَّهُ هَدَاهُ اللَّهُ وَ مَنْ أَبْغَضَهُ أَضَلَّهُ اللَّهُ وَ مَنْ تَخَلَّفَ عَنْهُ مَحَقَهُ اللَّهُ وَ مِنْهُ سِبْطَا أُمَّتِي الْحَسَنُ وَ الْحُسَيْنُ وَ هُمَا ابْنَايَ وَ مِنَ الْحُسَيْنِ أَئِمَّةُ الْهُدَى‏ أَعْطَاهُمُ اللَّهُ فَهْمِي وَ عِلْمِي فَأَحِبُّوهُمْ وَ تَوَلَّوْهُمْ وَ لَا تَتَّخِذُوا وَلِيجَةً مِنْ دُونِهِمْ فَيَحِلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ وَ مَنْ يَحْلِلْ عَلَيْهِ غَضَبٌ مِنْ رَبِّهِ‏ فَقَدْ هَوى‏ وَ مَا الْحَياةُ الدُّنْيا إِلَّا مَتاعُ الْغُرُورِ


2. It is narrated to us by Abdullah Bin Muhammad, from Musa Bin Al Qasim, from Ja’far Bin Muhammad Bin Sama’at, from Abdullah Bin Muskan, from Al Hakam Bin Al Salt, ‘From Abu Ja’far (a.s.) having said: ‘Rasool-Allah (saww) said: ‘Grab a side of this filled up (with knowledge), meaning Ali (a.s.), for he (a.s.) is the greatest truthful, and he (a.s.) is the distinguisher, distinguishing between the truth and the falsehood. One who loves him (a.s.) would be Guided by Allah (azwj) and one who hates him (a.s.), Allah (azwj) would Let him stray, and one who stays behind from him (a.s.), Allah (azwj) would Obliterate him; and from him (a.s.) are two grandsons (a.s.) of my (saww) community – Al-Hassan (a.s.) and Al-Husayn (a.s.), and they (a.s.) are both my (saww) sons (a.s.). And from Al-Husayn (a.s.) would be the Imams (a.s.) of guidance. Allah (azwj) would Give them (a.s.) my (a.s.) understanding, and my (saww) knowledge, so love them (a.s.), and befriend them (a.s.), and do not be taking any confidant from besides them (a.s.), for that would release Wrath from your Lord (azwj), and one the Wrath of my (saww) Lord (azwj) is released upon, so he has perished [20:81] and what is the life of the world except for a deceptive pleasure? [3:185]’’.




حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ‏ إِنَّ مِنِ اسْتِكْمَالِ حُجَّتِي عَلَى الْأَشْقِيَاءِ مِنْ أُمَّتِكَ مَنْ تَرَكَ وَلَايَةَ عَلِيٍّ وَ اخْتَارَ وَلَايَةَ مَنْ وَالَى أَعْدَاءَهُ وَ أَنْكَرَ فَضْلَهُ وَ فَضْلَ الْأَوْصِيَاءِ مِنْ بَعْدِهِ فَإِنَّ فَضْلَكَ فَضْلُهُمْ وَ حَقَّكَ حَقُّهُمْ وَ طَاعَتَكَ طَاعَتُهُمْ وَ مَعْصِيَتَكَ مَعْصِيَتُهُمْ وَ هُمُ الْأَئِمَّةُ الْهُدَاةُ مِنْ بَعْدِكَ جَرَى فِيهِمْ رُوحُكَ وَ رُوحُهُمْ جَرَى فِيكَ مِنْ رَبِّكَ وَ هُمْ عِتْرَتُكَ مِنْ طِينَتِكَ وَ لَحْمُكَ وَ دَمُكَ قَدْ أَجْرَى اللَّهُ فِيهِمْ سُنَّتَكَ وَ سُنَّةَ الْأَنْبِيَاءِ قَبْلَكَ وَ هُمْ خُزَّانِي عَلَى عِلْمِي مِنْ بَعْدِكَ حَقّاً عَلَيَّ لَقَدِ اصْطَفَيْتُهُمْ وَ انْتَجَبْتُهُمْ وَ أَخْلَصْتُهُمْ وَ ارْتَضَيْتُهُمْ وَ نَجَا مَنْ أَحَبَّهُمْ وَ وَالاهُمْ وَ سَلَّمَ بِفَضْلِهِمْ‏ ثُمَّ قَالَ رَسُولُ اللَّهِ ص وَ لَقَدْ أَتَانِي جَبْرَئِيلُ بِأَسْمَائِهِمْ وَ أَسْمَاءِ آبَائِهِمْ وَ أَحِبَّائِهِمْ وَ الْمُسَلِّمِينَ لِفَضْلِهِمْ.


3. It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, from Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumali who said, ‘I heard Abu Ja’far (a.s.) saying: ‘Rasool-Allah (saww) said: ‘Allah (azwj) Blessed and Exalted Said: “From the perfection of My (azwj) Argument upon the wretched ones from your (saww) community, one who neglects the Wilayah of Ali (a.s.) and chooses the wilayah of one who befriends his (a.s.) enemies, and denies his (a.s.) merits and merits of the successors (a.s.) from after him (a.s.). Surely, your (saww) merits are their (a.s.) merits, and your (saww) rights are their (a.s.) rights, and obedience to you (saww) is obedience to them (a.s.), and disobeying you (saww) is disobeying them (a.s.). And they (a.s.) are the Imams (a.s.) of guidance from after you (saww). Your (saww) soul flows in them (a.s.) and their (a.s.) souls flow in you (saww) from your (saww) Lord (azwj), and they (a.s.) are your (saww) family from your (saww) clay, and your (saww) flesh and your (saww) blood. Allah (azwj) has Flowed your (saww) Sunnah and Sunnah of the Prophets (as) from before you (saww) in them (a.s.), and they (a.s.) are treasurers upon My (azwj) Knowledge from after you (saww). There is a right upon Me (azwj), I (azwj) have Chosen them, and Selected them (a.s.), and Purified them (a.s.), and am Pleased with them (a.s.), and salvation is for the one who loves them (a.s.) and befriends them (a.s.) and submits to their (a.s.) merits!” Then Rasool-Allah (saww) said: ‘Jibraeel (as) has come to me (saww) with their (a.s.) names, and names of their (a.s.) fathers (a.s.), and ones who love them (a.s.), and the submitter to their (a.s.) merits’’.