3. Recognition of the scholar who, one who recognises him (asws) recognises allah (azwj), and one who denies him (asws) denies allah (azwj) the exalted, and reason due to which one is harmonised to recognising him (asws)

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ السَّعِيدِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ صَغِيرٍ عَمَّنْ حَدَّثَهُ عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ: أَبَى اللَّهُ أَنْ يُجْرِيَ الْأَشْيَاءَ إِلَّا بِالْأَسْبَابِ فَجَعَلَ لِكُلِّ سَبَبٍ شَرْحاً وَ جَعَلَ لِكُلِّ شَرْحٍ عِلْماً وَ جَعَلَ لِكُلِّ عِلْمٍ بَاباً نَاطِقاً عَرَفَهُ مَنْ عَرَفَهُ وَ جَهِلَهُ مَنْ جَهِلَهُ ذَلِكَ رَسُولُ اللَّهِ ص وَ نَحْنُ.


1. It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Al Saeed, from Muhammad Bin Al Husayn Bin Sagheer, from the one who narrated it, from Rabie Bin Abdullah, ‘From Abu Abdullah (a.s.) having said: ‘Allah Refused for the things to flow except by the means (medium), so He Made an explanation to be for every medium, and Made a knowledge to be for every explanation, and Made a speaking door to be for every knowledge. One who recognises him (a.s.) recognises him (a.s.), and one who is ignorant of him (a.s.), is ignorant of him (a.s.). That is Rasool-Allah and us (a.s.)’’.




حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الْقَاشَانِيُّ عَنْ مُحَمَّدِ بْنِ عِيسَى الْعُبَيْدِيِّ يَرْفَعُهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ أَبَى اللَّهُ أَنْ يُجْرِيَ الْأَشْيَاءَ إِلَّا بِالْأَسْبَابِ فَجَعَلَ لِكُلِّ شَيْ‏ءٍ سَبَباً وَ جَعَلَ لِكُلِّ سَبَبٍ شَرْحاً وَ جَعَلَ لِكُلِّ شَرْحِ مِفْتَاحاً وَ جَعَلَ لِكُلِّ مِفْتَاحٍ عِلْماً وَ جَعَلَ لِكُلِّ عِلْمٍ بَاباً نَاطِقاً مَنْ عَرَفَهُ عَرَفَ اللَّهَ وَ مَنْ أَنْكَرَهُ أَنْكَرَ اللَّهَ ذَلِكَ رَسُولُ اللَّهِ وَ نَحْنُ.


2. It is narrated to us by Ali Bin Muhammad Al Qashani, from Muhammad Bin Isa Al Ubeydi, raising it, said, ‘Abu Abdullah (a.s.) said: ‘Allah Refused the things to flow except by the means, so He Made a means to be for every thing, and Made an explanation to be for every means, and Made a key to be for every explanation, and Made a flag to be for every key, and Made a speaking door to be for every knowledge. One who recognises him recognises Allah , and one who denies him denies Allah . That is Rasool-Allah (saww) and us (a.s.)’’.




حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ الْمُنْذِرِ عَنْ عُمَرَ بْنِ قَيْسٍ الْمَاصِرِ عَنْ أَبِي جَعْفَرٍ ع قَالَ سَمِعْتُهُ يَقُولُ‏ إِنَّ اللَّهَ لَمْ يَدَعْ شَيْئاً يَحْتَاجُ إِلَيْهِ الْأُمَّةُ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا أَنْزَلَهُ فِي كِتَابِهِ وَ بَيَّنَهُ لِرَسُولِهِ وَ جَعَلَ لِكُلِّ شَيْ‏ءٍ حَدّاً وَ جَعَلَ عَلَيْهِ دَلِيلًا يَدُلُّ عَلَيْهِ.


3. It was narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Al Husayn Bin Al Munzir, from Umar Bin Qays Al Masir, ‘From Abu Ja’far (a.s.), he (the narrator) said, ‘I heard him (a.s.) saying: ‘Allah did not Leave anything the community could be needy to up to the Day of Qiyamah except He Revealed it in His Book, and Explained it to His Rasool (saww), and Made a limit to be for all things, and Made pointer to point to it’’.




وَ رَوَى إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ يَحْيَى بْنِ أَبِي عِمْرَانَ عَنْ يُونُسَ عَنِ الْحُسَيْنِ بْنَ مُنْذِرٍ عَنْ عُمَرَ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع‏ مِثْلَ ذَلِكَ.


4. And it is reported by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Al Husayn Bin Munzir, from Umar Bin Qays, ‘From Abu Ja’far (a.s.) – similar to that’’.