19. The Ahadeeth of the Paradise and the Fire

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حدّثنا الحسين بن سعيد قال : حدّثنا الحسن بن محبوب ، عن علي بن رئاب ، عن أبي بصير ، عن أحدهما (عليهما السلام) قال : ( إذا كان يوم الجمعة وأهل الجنّة في الجنّة وأهل النار في النار ، عرف أهل الجنّة يوم الجمعة لِمَا يرون من تضاعف اللذّة والسرور ، وعرف أهل النار يوم الجمعة وذلك أنّه تبطش بهم الزبانية )


1. Al Husayn Bin Saeed narrated to us saying, ‘Al Hassan Bin Mahboub narrated to us, from Ali Bin Ra’ib, from Abu Baseer, (It has been narrated) from one of the two (5 (th) or 6 (th) Imam (asws)) having said: ‘When it would be the day of Friday, and the people of the Paradise would be in the Paradise and the people of the Fire would be in the Fire, the people of the Paradise would recognise the day of Friday due to what they would be seeing from the enhancement of the pleasures and the cheerfulness, and the people of the Fire would recognise the day of Friday when the Zabaniyya (Angels of Hell) would be torturing them’.




الحسن بن محبوب ، عن علي بن رئاب ( رباب ) ، عن أبي جعفر (عليه السلام) قال : إذا كان يوم القيامة نادت الجنّة ربّها فقالت : يا ربّ أنت العدل قد ملأت النار من أهلها كما وعدتها ولم تملاني كما وعدتني قال : ( فيخلق الله خلقاً لم يروا الدنيا فيملأ بهم الجنّة طوبى لهم )


2. Al Hassan Bin Mahboub, from Ali Bin Raib (Rabab), (It has been narrated) from Abu Ja’far (asws) having said: ‘When it would be the Day of Judgment, the Paradise would call out to its Lord (azwj): ‘O Lord (azwj)! You (azwj) are the Just, and have Filled the Fire from its inhabitants just as You (azwj) Promised it and did not Fill me up just as You (azwj) Promised me’. So, Allah (azwj) would Created a people who would not have seen the world, and He (azwj) would Fill the Paradise with them. Beatitude for them’.




القاسم بن محمد ، عن علي ، عن أبي بصير قال : قال أبو عبد الله (عليه السلام) : ( لا تقولوا جنّة واحدةً إنّ الله عزّ وجلّ يقول : ( درجات بعضها فوق بعض )


3. Al Qasim Bin Muhammad, from Ali, from Abu Baseer who said, ‘Abu Abdullah (asws) said: ‘You should not be saying that there is one Garden (Paradise). Allah (azwj) Mighty and Majestic is Saying there are Levels on top of each other’.




محمد بن أبي عمير ، عن ابن بكير ، عن أبي عبد الله (عليه السلام) ومَن ذكره عنه قال : ( لمّا أُسري برسول الله ـ صلّى الله عليه وآله ـ لم يمر ( ما مرّ ) بمَلَكٍ من الملائكة إلاّ استبشر به حتى مرّ بمَلَكٍ لم يستبشر به كما استبشرت به الملائكة ( ولم يقل له شيئاً فوجده قاطباً عابساً ) فقال رسول الله ـ صلّى الله عليه وآله ـ يا جبرئيل : ما مررت بمَلَكٍ ( بخلْقٍ ) من الملائكة ( خلق الله ) إلاّ استبشر بي ( رأيت البشر واللطف والسرور منه ) إلاّ هذا المَلَك ( فمَن هذا ؟ قال ) فقال يا رسول الله : هذا مالك خازن جهنّم ( النار ) وهكذا جعله الله فقال له رسول الله ـ صلّى الله عليه وآله ـ وسله أن يرنيها ( خلقه ربّه قال : فإنّي أُحب أن تطلب إليه أن يريني النار ) فقال له جبرئيل (عليه السلام) : يا مالك ( إنّ ) هذا محمّد رسول الله ـ صلّى الله عليه وآله ـ وقد قال لي : إنّه لم يمر بمَلَكٍ من الملائكة إلاّ استبشر به غيرك ، فقلت : إنّ هذا مالك خازن جهنّم وهكذا جعله الله وقد سألني أن أسألك أن تريها إيّاه ( أن تريه إيّاها ) قال : فكشف له طبقاً من أطباقها قال : فما افترّ رسول الله ـ صلّى الله عليه وآله ـ ضاحكاً حتى مات )


4. Muhammad Bin Abu Umeyr, from Ibn Bukeyr, (It has been narrated) from Abu Abdullah (asws), and from the one who mentioned it from him (asws) having said: ‘When there was an Ascension ( Mi’raj) with Rasool -Allah (saww), he (saww) did not pass by an Angel from the Angels except he gave glad tidings of it, until he (saww) passed by an Angel who did not give glad tidings of it just as the (other) Angels had given glad tidings , and did not say anything to him (saww), and he (saww) found him to be unfriendly, frowning. So Rasool-Allah (saww) said: ‘O Jibraeel (as)! I (saww) did not pass by an Angel (creature) from the Angels (creatures of Allah (azwj)) except he gave me (saww) glad tidings (I (saww) saw the smile and the kindness and the cheerfulness from him) except for this Angel. So who is this one?’ He (as) said: ‘O Rasool-Allah (saww)! This is the Angel, a keeper (warden) of Hell (the Fire), and this is how Allah (azwj) has Made him to be’. So Rasool-Allah (saww) told him (as) If he could show it (Hell) to me (saww), his Lord (azwj) having Created it. He (saww) said: ‘So I (saww) would love to request him that he shows me (saww) the Fire’. So Jibraeel (as) said to him: ‘O Angel! This is Muhammad (saww), Rasool-Allah (saww), and he (saww) has said to me (as) that he (saww) has not passed by an Angel from the Angels except that he gave him (saww) glad tidings with it, apart from you. So I (as) said, ‘This Angels is the keeper (Warden ) of Hell, and this is how Allah (azwj) has Made him to be. And he (saww) has asked me (as) if you could show it (Hell) to him (saww)’. So he uncovered a layer from its layers’. He (asws) said: ‘So Rasool-Allah (saww) was not (seen) laughing with a laughter until he (saww) passed away’.




الحسن بن محبوب ، عن علي بن رئاب ( رباب ) ، عن أبي عبيدة ، عن أبي جعفر (عليه السلام) قال : ( إنّ في جهنّم لوادٍ يُقال له : غسّاق فيه ثلاثون وثلاثمئة قصر ، في كل قصر ثلاثون وثلاثمئة بيت ، في كل بيت ثلاثون وثلاثمئة عقرب ، في حمة * كلِّ عقربٍ ثلاثون وثلاثمئة قلّة سمٍّ ، لو أنّ عقرباً منها نضحت ( نفخت ) سمّها على أهل جهنّم لوسعتهم سمّاً )


5. Al Hassan Bin Mahboub, from Ali Bin Ra’ib (Rabab), from Abu Ubeyt, (It has been narrated) from Abu Ja’far (asws) having said: ‘In Hell there is a valley called ‘Gassaq’, wherein are three hundred and thirteen forts, and in every fort there are three hundred and thirteen houses, and in each house there are three hundred and thirteen scorpions in darkness. Each scorpion has three hundred and thirteen sacs of poisons. If one of the scorpions from it were to exude (breathe out) upon the inhabitants of Hell, the poison would be capacious (sufficient) with them’.




النضر بن سويد ، عن درست ، عن أبي المغرا ، عن أبي بصير قال : لا اعلمه ذكره إلاّ عن أبي جعفر (عليه السلام) قال : ( إذا أدخل الله أهل الجنّة الجنّة ، وأهل النار النار ، جيء بالموت في صورة كبشٍ حتى يُوقف بين الجنّة والنار ، قال : ثمّ ينادي منادٍ يسمع أهل الدارين جميعاً : يا أهل الجنّة ، يا أهل النار ، فإذا سمعوا الصوت أقبلوا ، قال : فيُقال لهم : أتدرون ما هذا ؟ هذا هو الموت الذي كنتم تخافون منه في الدنيا ، قال : فيقولون أهل الجنّة : اللّهمّ لا تدخل الموت علينا ، قال : ويقول أهل النار : اللّهم ادخل الموت علينا ، قال : ثمّ يُذبح كما تُذبح الشاة ، قال : ثمّ ينادي منادٍ : لا موت أبدا أيقنوا بالخلود ، قال : فيفرح أهل الجنّة فرحاً لو كان أحد يومئذٍ يموت من فرحٍ لماتوا ، قال : ثمّ قرأ هذه الآية : ( أَفَمَا نَحْنُ بِمَيِّتِينَ * إِلاّ مَوْتَتَنَا الأُولَى وَمَا نَحْنُ بِمُعَذَّبِينَ * إِنَّ هَذَا لَهُوَ الْفَوْزُ الْعَظِيمُ * لِمِثْلِ هَذَا فَلْيَعْمَلِ الْعَامِلُونَ ) قال : ويشهق أهل النار شهقة لو كان احد ميتا يموت من شهيق لماتوا وهو : قول الله عزّ وجلّ : ( وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ )


6. Al Nazar Bin Suweyd, from Dorost, from Abu Al Magra’a, from Abu Baseer who said, ‘I don’t know it being mentioned except from Abu Ja’far (asws) having said: ‘When Allah (azwj) would Enter the people of the Paradise into the Paradise, and the people of the Fire into the Fire, they would come with the death in an image of a ram until it pauses between the Paradise and the Fire. He (asws) said: ‘Then a Caller would Call out which the people of the two Houses (Paradise and Hell) would hear it in their entirety: ‘O people of the Paradise! O People of the Hell!’ So when they hear the voice, they would come over. So he would say to them: ‘Are you knowing this one? He is the death which you were fearing from in the world?’ He (asws) said: ‘So the people of the Paradise would be saying; ‘O Allah (azwj)! Do not enter the death upon us!’ And the people of the Fire would be saying. ‘O Allah (azwj)! Enter the death upon us!’ He (asws) said: ‘Then it (death) would be slaughtered just as the sheep do’. Then a Caller would be Calling out: ‘There will not be death, ever! Be certain of the eternity’. So the people of the Paradise would rejoice such that if one of them could have died on that day of happiness, he would have died’. He (the narrator) said, ‘Then he (asws) recited this Verse [37:58] Is it then that we are not going to die [37:59] Except our first death? And we shall not be Punished [37:60] Most surely this is the mighty success [37: 61] For the like of this then let the workers work’. He (asws) said: ‘And the people of the Fire would sob with a sobbing. If any one of them could have died from sobbing, he would have died. And these are the Words of Allah (azwj) Mighty and Majestic [19:39] And warn them of the Day of Regret, when the matter shall have been Decided’.




الحسن بن علوان ، عن سعد بن طريف ، عن زيد بن علي ، عن آبائه ، عن علي (عليه السلام) قال : ( إنّ في الجنّة لشجرة يخرج من أعلاها الحلل ، ومن اسفلها خيل بلق مُسْرَجة ملجمة ذوات أجنحة ، لا تروث ولا تبول ، ( فيركبها ) فيركب عليها أولياء الله فتطير بهم في الجنّة حيث شاءوا فيقول الذين أسفل منهم : يا ربّنا ما بلغ بعبادك هذه الكرامة ؟ فيقول الله جل جلاله : إنّهم كانوا يقومون الليل ولا ينامون ، ويصومون النهار ولا يأكلون ، ويجاهدون العدو ولا يجنبون ، ويتصدّقون ولا يبخلون )


7. Al Hassan Bin Ulwan, from Sa’ad Bin Tareyf, from Zayd Bin Ali from his forefathers, (It has been narrated) from Ali (asws) having said: ‘In the Paradise there is a tree such that from its top the ornaments (apparels) would be coming out, and from its bottom the spotted horses, saddled, reined , with wings, neither defecating nor urinating. So these would be ridden upon by the friends of Allah (azwj), and these would fly with them in the Paradise wherever they so desire. And those who would be below them would be saying, ‘O our Lord (azwj)! How did You (azwj) Make Your (azwj) servants to reach to this prestige?’ So Allah (azwj), Majestic is His (azwj) Majesty would be Saying: “They were standing during the nights (for Salat) and they were not sleeping, and they were Fasting during the day and they were not eating, and they were fighting the enemies and 321 they were not keeping aside, and they were giving charity and were not being stingy’.




الحسن بن علوان ، عن عمرو بن خالد ، عن زيد بن علي ، عن آبائه ، عن علي (عليهم السلام) قال : ( قال رسول الله ـ صلّى الله عليه وآله ـ : إنّ ناركم هذه لجزء من سبعين جزءاً من نار جهنّم ، ولقد أطفئت سبعين مرّةً بالماء ثمّ التهبت ، ولولا ذلك لما استطاع آدمي أن يطيقها ( يطفئها خ ل ) إذا التهبت ، وإنّه ليؤتى بها يوم القيامة حتى توضع على النار فتصرخ صرخة ( ما ) لا يبقى ملك مقرّب ولا نبي مُرْسَل إلاّ جثا على ركبتيه ( لركبتيه ) فزعاً من صرختها )


8. Al Hassan Bin Ulwan, from Amro Bin Khalid, from Zayd Bin Ali, from his forefathers, (It has been narrated) from Ali (asws) having said: ‘Rasool-Allah (saww) said: ‘This fire of yours (in this world) is one part from seventy parts from the Fire of Hell, and it has been extinguished seventy times with the water, then it was ignited . And had it not been for that, a human being would not have had the capacity to tolerate it (extinguish it) when it was ignited. And they would come with it on the Day of Judgment until it is placed upon the Fire (of Hell), it would shriek out with such a shriek, there would not remain an Angel of Proximity, nor a Mursil Prophet (as), except that he would fall upon his knees (to his knees) in panic from its shrieking’.




الحسن بن علوان ، عن عمرو بن خالد ، عن زيد بن علي ، عن آبائه ، عن علي (عليهم السلام) قال : ( قال رسول الله ـ صلّى الله عليه وآله ـ : إنّ أدنى أهل الجنّة منزلةً من الشهداء مَن له اثنا عشر ألف زوجة من الحور العين ، وأربعة ألاف بكر ، واثنا عشر ألف ثيّب تخدم كل زوجة منهن سبعون ألف خادم ، غير أنّ حور العين يضعف لهنّ يطوف على جماعتهنّ في كل أُسبوع ، فإذا جاء يوم إحداهنّ أو ساعتها اجتمعن إليها يصوّتن بأصوات لا أصوات أحلى منها ولا أحسن ، حتى ما يبقى في الجنّة شيء إلاّ اهتزّ لحسن أصواتهنّ ، يقلن : ألا نحن الخالدات فلا نموت أبداً ، ونحن الناعمات فلا نبأس أبداً ، ونحن الراضيات فلا نسخط أبداً )


9. Al Hassan Bin Ulwan, from Amro Bin Khalid, from Zayd Bin Ali, from his forefathers, (It has been narrated ) from Ali (asws) having said: ‘Rasool -Allah (saww) said: ‘The lowest of the people of Paradise in status from the martyrs would be the one for whom would be twelve thousand wives from the Maiden Houries, and four thousand virgins, and twelve thousand non-virgins. Every wife from these would be served by a thousand servants, apart from that, the Maiden Houries, there would be multiplied for them, going around in their outfits, every week. So when the day of one of them comes, or her time, they would (all) gather with her making noise with their voices, there being no voices sweeter than these, nor better, until there would not remain anything in the Paradise except it would swing to the excellence of their voices. They would be saying: ‘We are the eternal ones, therefore we will not be dying, ever! And we are the Bounties, therefore we will not be evil, ever! And we are the pleasing ones, therefore we do not get angry, ever! ’




إبراهيم بن أبي البلاد ، عن بعض أصحابهم ( به ) الفقهاء قال : ( لمّا خلق الله الجنّة وأجرى أنهارها و ( تدالى ) هدل ( أ ) ثمارها وزخرفها قال : وعزّتي لا يجاو ( زني ) رني فيك بخيل )


10. Ibrahim Bin Abu Al Balad, from some of their companions with the jurist who said, ‘When Allah (azwj) Created the Paradise and Flowed its rivers and Caused its branches to stoop, and its fruits and its ornaments, He (azwj) Said: ‘By My (azwj) Might! A miser would not be in My (azwj) vicinity in you (the Paradise)’.




محمد بن الحصين ( الحسين ) ، عن أبي بصير ، عن أبي عبد الله (عليه السلام) قال : ( إنّ الله خلق بيده جنّة لم يرها عين ( غيره ) ولم يطلع عليها مخلوق يفتحها الربّ تبارك وتعالى كل صباح ، فيقول : ازدادي طيباً ، ازدادي ريحاً فتقول ( ويقول ) قد أفلح المؤمنين وهو قول الله تعالى : ( فَلا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ )


11. Muhammad Bin Al Haseyn (Al Husayn), from Abu Baseer, (It has been narrated) from Abu Abdullah (asws) having said: ‘Allah (azwj) Created a Garden which no eye has seen apart from Him (azwj), and He (saww) has not Notified the creatures upon it. The Lord (azwj), Blessed and High Opens it every morning and He (azwj) is Saying: “Increase its perfumes and increase its breezes. So it would be saying (and He (azwj) would be Saying): “The Momineen have succeeded!” And these are the Words of Allah (azwj) [32: 17] So no soul knows what is hidden for it of that which will delight the eyes; a Recompense for what they had been doing’.




محمد بن سنان قال : حدّثني رجل عن أبي خالد الصيقل ، عن أبي جعفر (عليه السلام) قال : ( إنّ ( أهل ظ ) الجنّة توضع لهم موائد عليها من سائر ما يشتهونه من الأطعمة التي لا ألذ منها ولا أطيب ، ثمّ يرفعون ( يدفعون ) عن ذلك إلى غيره )


12. Muhammad Bin Sinan said , ‘A man narrated to me, from Abu Khalid Al Sayqal, (It has been narrated) from Abu Ja’far (asws) having said: ‘The people of the Paradise, there would be placed for them upon the tables from all of what they would be desiring to, from the foods which there would not any tastier than these, nor any more aromatic. Then they would be raising them and they would be handing over from that to something else’.




النظر بن سويد ، عن درست ، عن بعض أصحابه ، عن أبي عبد الله (عليه السلام) قال : ( لو أنّ حوراً من حور الجنّة أشرفت على أهل الدنيا ، وأبدت ذؤابةً من ذوائبها ( لأفتن ) لأمتن أهل الدنيا ، أو لأماتت أهل الدنيا ، وإنّ المصلّي ليصلّي فإذا لم يسأل ربّه أن يزوّجه من الحور العين ، قلن : ما أزهد هذا فينا )


13. Al Nazar Bin Suweyd, from Dorost, from some of his companions, (It has been narrated) from Abu Abdullah (asws) having said: ‘If a Hourie from the Houries of the Paradise were to oversee the people of the world and open a forelock from her forelocks, it would (tempt) mesmerise the people of the world or the people of the world would die. And if the one praying Salat was to pray Salat, and when he does not ask his Lord (azwj) to marry him to the Maiden Houries, they say, ‘How abstemious is this one regarding us!’




محمد بن أبي عمير ، عن ابن بكير ، عن أبي عبد الله (عليه السلام) قال : ( إنّ في جهنّم لوادٍ للمتكبّرين يُقال له : سقر شكا إلى الله ( شدّة حرّه ) وسأله ( أن يأذن له ) أن يتنفّس فأذن له فتنفس فأحرق جهنّم )


14. Muhammad Bin Abu Umeyr, from Ibn Bakeyr, (It has been narrated) from Abu Abdullah (asws) having said: ‘In Hell there is a valley for the arrogant ones called Saqar. It complained to Allah (azwj) of the intensity of its own heat and asked Him (azwj) if He (azwj) would Permit for it to exhale. So He (azwj) Permitted it, and it exhaled, and Hell was inflamed’.




محمد بن أبي عمير ، عن الحسين الأحمسي ، عن أبي عبد الله (عليه السلام) قال : ( تقول الجنّة يا ربّ ملأت النار كما وعدتها فاملأني كما وعدتني ، قال : فيخلق الله تبارك وتعالى خلقاً فيدخلهم الجنّة ثمّ قال أبو عبد الله (عليه السلام) : طوبى لهم لم يروا غموم الدنيا ولا همومها )


15. Muhammad Bin Abu Umeyr, from Al Husayn Al Ahmasy, (It has been narrated) from Abu Abdullah (asws) having said: ‘The Paradise would be saying: ‘O Lord (azwj)! You (azwj) Filled the Fire just as You (azwj) Promised it!’ So Allah (azwj) Blessed and High would Create people and enter them into the Paradise’. Then Abu Abdullah (asws) said: ‘Beatitude for them! They neither saw the distresses of the world nor its worries’.




محمد بن أبي عمير ، عن عاصم بن سليمان ذكر في قول الله تبارك وتعالى : ( تُسْقَى مِنْ عَيْنٍ آَنِيَةٍ ) قال : ( يُسمع لها أنين من شدّة حرّها )


16. Muhammad Bin Abu Umeyr, from Aasim Bin Suleyman, ‘He (asws) mentioned regarding the Words of Allah (azwj) Blessed and High [88:5] Made to drink from a boiling spring, saying: ‘It has been named as ‘boiling’ due to the intensity of its heat’.




محمد بن سنان ، عن أبي خالد القماط قال : قلت لأبي عبد الله (عليه السلام) ، ويُقال لأبي جعفر (عليه السلام) : إذا أدخل الله أهل الجنّة الجنّة وأهل النار النار فمه ؟ فقال ( قال ) أبو جعفر (عليه السلام) : ( إن أراد أن ( يخلق الله خلقاً و ) يخلق لهم دنياً يردّهم ( ردّهم ) إليها فعل ، ولا أقول لك إنّه يفعل )


17. Muhammad Bin Sinan, from Abu Khalid Al Qamaat who said, ‘I said to Abu Abdullah (asws), and it was said to Abu Ja’far (asws), ‘When Allah (azwj) Enters the people of the Paradise into the Paradise, and the people of the Fire into the Fire, then what?’ So he (asws) said (Abu Ja’far (asws) said): ‘If Allah (azwj) Intends to, Allah (azwj) would Create people, and Create a world for them, returning them to it, He (azwj) may do so, and I (asws) am not saying that He (azwj) would do so’.




محمد بن سنان ، عن عمّار بن مروان ، عن أبي بصير ، عن أبي عبد الله (عليه السلام) قال : قلت له : إذا ( أ ) دخل ( الله ) أهل الجنّة الجنّة وأهل النار النار فمه ؟ فقال : ( ما أزعم لك أنّه تعالى يخلق خلقاً يعبدونه )


18. Muhammad Bin Sinan, from Ammar Bin Marwan, from Abu Baseer, (It has been narrated) from Abu Abdullah (asws), said, ‘I said to him (asws), ‘Allah (azwj) will Enter the people of the Paradise into the Paradise, and the people of the Fire into the Fire, then what?’ So he (asws) said: ‘I (asws) am not alleging to you that He (azwj) the Exalted would Create creatures to worship Him (azwj)’.




أبو الحسين بن عبيد الله ، عن ابن أبي يعفور قال : دخلت على أبي عبد الله (عليه السلام) ـ وعنده نفر من أصحابه ـ فقال لي : ( يا بن أبي يعفور هل قرأت القرآن ؟ قال : قلت : نعم هذه القراءة قال : عنها سألتك ليس عن غيرها قال : فقلت : نعم جُعلت فداك ولِم ؟ قال : لأنّ موسى (عليه السلام) حدّث قومه بحديث لم يحتملوه عنه فخرجوا عليه بمصر فقاتلوه فقاتلهم فقتلهم ، ولأنّ عيسى (عليه السلام) حدّث قومه بحديث فلم يحتملوه عنه فخرجوا عليه بتكريت فقاتلوه فقاتلهم فقتلهم ، وهو قول الله عزّ وجلّ : ( فَآَمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ فَأَيَّدْنَا الَّذِينَ آَمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ ) وأنّه أول قائم يقوم منّا أهل البيت يحدّثكم بحديث لا تحتملونه ؛ فتخرجون عليه برميلة الدسكرة فتقاتلونه فيقاتلكم فيقتلكم وهي آخر خارجة يكون ، ثمّ يجمع الله ـ يا بن أبي يعفور ـ الأوّلين والآخرين ، ثمّ يُجاء بمحمد ـ صلّى الله عليه وآله ـ في أهل زمانه فيُقال له : يا محمّد بلّغت رسالتي واحتججت على القوم بما أمرتك أن تحدّثهم به ؟ فيقول : نعم يا ربّ فيسأل القوم هل بلّغكم واحتجّ عليكم ؟ فيقول قوم : لا فيسأل محمد ـ صلّى الله عليه وآله ـ فيقول : نعم يا رب ـ وقد علم الله تبارك وتعالى أنّه قد فعل ذلك ـ يعيد ذلك ثلاث مرّات فيصدق محمّداً ويكذب القوم ، ثمّ يُساقون إلى نار جهنّم ، ثمّ يُجاء بعليٍّ (عليه السلام) في أهل زمانه فيُقال له : كما قيل لمحمد ـ صلّى الله عليه وآله ـ ويكذّبه قومه ويصدّقه الله ويكذّبهم يعيد ذلك ثلاث مرّات ، ثمّ الحسن ، ثمّ الحسين ، ثمّ علي بن الحسين وهو أقلّهم أصحاباً كان أصحابه : أبا خالد الكابلي ، ويحيى بن أُم الطويل ، وسعيد بن المسيّب ، وعامر بن واثلة ، وجابر بن عبد الله الأنصاري ، وهؤلاء شهود له على ما احتجّ به ، ثمّ يُؤتى بأبي يعني محمد بن علي على مثل ذلك ، ثمّ يُؤتى بي وبكم فأُسأل وتُسألون فانظروا ما أنتم صانعون ـ يا بن أبى يعفور ـ إنّ الله عزّ وجلّ هو الآمر بطاعته وطاعة رسوله وطاعة أُولي الأمر الذين هم أوصياء رسوله ـ يا بن أبي يعفور ـ فنحن حجج الله في عباده ، وشهداؤه على خلقه ، وأمنائه في أرضه ، وخزّانه على علمه ، والداعون إلى سبيله ، والعاملون بذلك ، فمَن أطاعنا أطاع الله ، ومَن عصانا فقد عصى الله )


19. Abu Al Husayn Bin Ubeydullah, from Ibn Abu Yafour who said, ‘I went over to Abu Abdullah (asws), and in his (asws) Presence were a number of his (asws) companions. So he (asws) said to me: ‘O Ibn Abu Yafour! Have you read the Quran?’ I said, ‘Yes, this recitation’. He (asws) said, ‘(It is) about it that I (asws) am asking you, it isn’t about other than it’. I said, ‘Yes, may I be sacrificed for you (asws)! And why (are you (asws) asking)?’ He (asws) said: ‘Because Musa (as) narrated his (as) people with a Hadeeth, they did not tolerate it from him (as), so they went out against him (as) in Egypt, and they fought against him (as), and he (as) fought against them, so he (as) killed them; and because Isa (as) narrated his (as) people with a Hadeeth. They could not tolerate it from him (as), so they went out against him (as) in Takrit, and they fought against him (as), and he (as) fought against them, so he (as) killed them. And it is the Speech of Allah (azwj) Mighty and Majestic [61:14] So a party of the children of Israel believed and another party disbelieved; So We Aided those who believed against their enemy, and they became victorious. And it would be so that at first, Qaim (asws) would be rising from us (asws), the People (asws) of the Household. He (asws) would narrate to you all with a Hadeeth. You will not be tolerating it, so you would be going out against him (asws) at Rameela Al-Daskara, and you would be fighting against him (asws), and he (asws) would be fighting against you all, so he (asws) would be killing you all, and it would be the last revolt which would happen. Then Allah (azwj) would be Gathering – O Ibn Yafour – the former ones and the latter ones. Then they would come with Muhammad (saww) among the people of his (saww) era, and He (azwj) would Say to him (saww): “O Muhammad (saww)! Did you (saww) deliver My (azwj) Message and argued upon the people with what I (saww) had Commanded that you (saww) should narrated (the Hadeeth ) to them with?” So he (saww) would be saying:’ Yes, O Lord (azwj)”’. So He (azwj) would Ask the people: “Did he (saww) deliver to you all and argue upon you ?’ But they would be saying, ‘No’. So He (azwj) would Ask Muhammad (saww), and he (saww) would be saying: ‘Yes O Lord (azwj)’. And Allah (azwj) would Know that he (saww) had indeed done that. He (azwj) would Repeat that three times, and Muhammad (saww) would ratify but the people would belie . Then they would be ushered to the Fire of Hell. Then they would come with Ali (asws) among the people of his (asws) era , and He (azwj) would be Saying to him (asws) just as He (azwj) had Said to Muhammad (saww), and his (asws) people would belie him (asws), and Allah (azwj) would Ratify him (asws) and Belie them . He (azwj) would Repeat that three times. Then it would be Al-Hassan (asws), then Al-Husayn (asws), then Ali (asws) Bin Al-Husayn (asws), and he (asws) would be the least of them (asws) of companions. His (asws) companions were Abu Khalid Al-Kabily, and Yahya Bin Umm Al-Taweel, and Saeed Bin Al-Musayyab, and Aamir Bin Wasila, and Jabir Bin Abdullah Al-Ansary, and they would testify for him (asws) upon what he (asws) had argued with. Then they would come with my (asws) father (asws), meaning Muhammad (asws) Bin Ali (asws), upon the like of that. Then they would come with me (asws) and with you all, so I (asws) would be Asked and you would be Questioned, therefore consider what you are doing, O Ibn Yafour! Allah (azwj) Mighty and Majestic, He (azwj) Commanded with His (azwj) obedience, and obedience to His (azwj) Rasool (saww), they (asws) being the successors (asws) ,(أويل األمر) and the obedience to the Masters (asws) of the Command of His (azwj) Rasool (saww), O Ibn Yafour! Thus, we (asws) are the Divine Authorities of Allah (azwj) among His (azwj) servants, and His (azwj) Witnesses upon His (azwj) creatures and His (azwj) Trustees regarding His (azwj) earth, and as Treasurers upon His (azwj) Knowledge, and the Callers to His (azwj) Way, and the workers with that. Therefore, the one who obeys us (asws), obeys Allah (azwj), and the one who disobeys us (asws), so he has disobeyed Allah (azwj)’.