47. The Sharia (Law)

Back to book

عنه، عن أبيه، عن عبد الله بن القاسم، عن مدرك بن عبد الرحمن، عن أبي عبد الله (ع) قال: قال رسول الله صلى الله عليه وآله: الاسلام عريان فلباسه الحياء، وزينته الوفاء، ومروءته العمل الصالح، وعماده الورع، ولكل شئ أساس، وأساس الاسلام حبنا أهل البيت.


1. From him, from his father, from Abullah Bin Al Qasim, from Madrak Bin Abdul Rahman, Abu Abdullah (asws) has narrated that Rasool-Allah (saww) said: ‘The Islam is naked, and its clothing is the shyness, and its adornment is the loyalty, and its chivalry is the righteous deed, and its pillar is the piety. And for everything there is a foundation, and the foundation of the Islam is love for us (asws), the Progeny (asws) of the Household’.




عنه، عن محمد بن علي وأبي الخزرج، عن سفيان بن ابراهيم الحريري، عن أبيه، عن أبي صادق، قال: سمعت عليا (ع) يقول: أثافي الاسلام ثلاث، لا ينتفع واحدة منهن دون صاحبتها، الصلوة، والزكوة، والولاية


2. From him, from Muhammad Bin Ali and Abu Al Khazraj, from Sufyan Bin Ibrahim Al Hareyri, from his father, from Abu Sadiq who said, ‘I heard Ali (asws) saying: ‘The base of the Islam is three One of these does not benefit without its companion The Prayer, and the Zakat, and the Wilayah’.




عنه، عن ابن محبوب، عن أبي حمزة الثمالي، عن أبي جعفر (ع) قال: بنى الاسلام على خمس، الصلوة، والزكوة، والحج، والصوم، والولاية، ولم تناد بشئ ما نودى بالولاية، وزاد فيها عباس بن عامر: " فأخذ الناس بأربع وتركوا هذه ". (يعنى الولاية).


3. From him, from Ibn Mahboub, from Abu Hamza Al Sumaly, Abu Ja’far (asws) has said: ‘The faoundation of Al-Islam is upon five The Salaat (Prayer), and the Zakat, and the Hajj, and the Fasting, and the Wilayah. And nothing has been called for with a thing (more than) what Al-Wilayah has been called for’. And Abbas Bin Aamir has an increase with regards to it ‘So the people took the four and neglected this (meaning Al-Wilayah)’.




عنه، عن أبي طالب عبد الله بن الصلت، عن حماد بن عيسى، عن حريز بن عبد الله، عن زرارة، عن أبي عبد الله (ع) قال: بنى الاسلام على خمسة أشياء، على الصلوة، والزكوة، والحج، والصوم، والولاية، قال زرارة: فأي ذلك أفضل؟ - فقال: الولاية أفضلهن، لانها مفتاحهن، والوالى هو الدليل عليهن، قلت: ثم الذي يلى ذلك في الفضل؟ - قال: الصلوة، إن رسول الله صلى الله عليه وآله قال: الصلوة عمود الدين، قلت: فالذي يليه في الفضل؟ - قال: الحج، لان الله قال: " ولله على الناس حج البيت، من استطاع إليه سبيلا، ومن كفر فان الله غني عن العالمين " وقال رسول الله صلى الله عليه وآله: لحجة متقبلة خير من عشرين صلوة نافلة، ومن طاف بهذا البيت طوافا أحصى فيه أسبوعه وأحسن ركعتيه غفر له، وقال يوم عرفة ويوم المزدلفة ما قال، قلت: ثم ماذا يتبعه؟ - قال: الصوم قلت: وما بال الصوم صار آخر ذلك أجمع؟ - فقال: قال رسول الله صلى الله عليه وآله: الصوم جنة من النار، ثم قال: إن أفضل الاشياء ما إذا أنت فاتك لم يكن منه توبة، دون أن ترجع إليه فتؤديه بعينه، إن الصلوة والزكوة والحج والولاية ليس شئ يقع مكانها دون أداءها، وان الصوم إذا فاتك أو قصرت أو سافرت فيه أديت مكانه أياما غيرها وجبرت ذلك الذنب بصدقة ولا قضاء عليك، وليس من تلك الاربعة شئ يجزيك مكانه غيره،


4. From him, from Abu Talib Abdullah Bin Al Salt, from Hamaad Bin Isa, from Hareyz Bin Abdullah, from Zarara, Abu Abdullah (asws) has said: ‘The Islam is built upon five things upon the Salaat, and upon the Zakat, and the Hajj, and the Fasting, and the Wilayah’. Zarara said, ‘And which of that is the highest?’ So he (asws) said: ‘Al-Wilayah is the highest of these, because it is their key, and the Guardian (asws) is the evidence over these. I said, ‘Then which one follows in preference?’ He (asws) said: ‘The Salaat. Rasool-Allah (saww) said: ‘The Prayer is the pillar of the Religion’. (قال:) قلت: ثم الذي يليه في الفضل؟ - قال: الزكوة، لانه قرنها بها وبدأ بالصلوة قبلها، وقال رسول الله صلى الله عليه وآله: الزكوة تذهب بالذنوب، I said, ‘Then which one which follows it in preference?’ The Imam (asws) said: ‘The Zakat, because it has been paired with it, and beginning (Zakat) with the Salaat, makes it Acceptable. And Rasool-Allah (saww) said: ‘The Zakat does away with the sins’. I said, ‘So which one follows it in preference?’ He (asws) said: ‘The Hajj, because Allah (azwj) Says [3:97] and Pilgrimage to the House is incumbent upon the people for the Sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds. And Rasool-Allah (saww) said: ‘An Accepted Hajj is better than twenty optional Prayers. And the one who circumambulates this House (Kabah) with a circumambulation of the number (of days in a) week, and improves his bowings, would be Forgiven’. And he (saww) said about the day of Arafa, and the day of Muzdalifa, what he (saww) said’. I said, ‘And then what follows it?’ He (asws) said: ‘The Fasting’. I said, ‘And what is the matter that the Fasting has come to be at the end of all that together?’ So he (asws) said: ‘Rasool-Allah (saww) said: ‘Fasting is a shield from the Fire’. Then the Imam (asws) said: ‘The highest of the things is what when you miss it, there is no repentance from it, apart from you returning to it and fulfilling with exactly the same. The Salaat, and the Zakat, and the Hajj, and the Wilayah, there is nothing which can take its place apart from fulfilling it. And the Fasting, when you miss it, or ar deficient with it, or you are travelling, you can fulfill these with other days, and you can be free from that sin by charity, and there is no fulfilling of it upon you, and such is not from those four things, that you can be recompense for something else in its place’. (قال:) ثم قال: ذروة الامر وسنامه ومفتاحه وباب الاشياء ورضى الرحمن الطاعة للامام بعد معرفته، إن الله يقول: " من يطع الرسول فقد أطاع الله، ومن تولى فما أرسلناك عليهم حفيظا " أما لو أن رجلا قام ليله، وصام نهاره، وتصدق بجميع ماله، وحج جميع دهره، ولم يعرف ولاية ولي الله، فيواليه ويكون جميع أعماله بدلالته له عليه، ما كان له على الله حق في ثواب، ولا كان من أهل الايمان، ثم قال: اولئك، المحسن منهم يدخله الله الجنة بفضل رحمته. Then the Imam (asws) said: ‘The peak of the matters, and its height, and its keyes, and the doors of the things, and Pleasure of the Beneficent, and the obedience to the Imam (asws) is after recognising him (asws). Allah (azwj) is Saying [4:80] Whoever obeys the Rasool, so he has obeyed Allah, and whoever turns back, so We have not Sent you as a keeper over them. But, even if a man were to stand (for Prayer) during his night, and Fasts during his day, and gives charity with all of his wealth, and performs Hajj all of his time, but does not recognise the Wilayah of the Guardian of Allah (azwj), all of his deeds would become evidence against him, and there would not be for him a right upon Allah (azwj) with regards to the Reward, not would he be from the people of the Imaan’. Then he (asws) said: ‘Those ones, the good ones among them, Allah (azwj) would Enter them into the Paradise by the Grace of His (azwj) Mercy’.




عنه، عن أبي اسحاق الثقفي، قال: حدثنا محمد بن مروان، عن أبان بن عثمان، عمن ذكره، عن أبي عبد الله (ع) قال: إن الله تبارك وتعالى أعطى محمدا صلى الله عليه وآله شرايع نوح وأبراهيم وموسى وعيسى، التوحيد، والاخلاص، وخلع الانداد، والفطرة، والحنيفية السمحة، لا رهبانية ولا سياحة، أحل فيها الطيبات، وحرم فيها الخبيثات، و وضع عنهم إصرهم، والاغلال، التي كانت عليهم، فعرف فضله بذلك، ثم افترض عليها فيها الصلوة، والزكوة والصيام والحج، والامر بالمعروف، والنهي عن المنكر، والحلال، والحرام، والمواريث، والحدود، والفرايض، والجهاد في سبيل الله، وزاده الوضوء، وفضله بفاتحة الكتاب، وبخواتيم سورة البقرة، والمفصل، وأحل له المغنم، والفئ ونصره بالرعب، وجعل له الارض مسجدا وطهورا، وأرسله كافة، إلى الابيض والاسود والجن والانس، وأعطاه الجزية وأسر المشركين وفداهم، ثم كلفه ما لم يكلف أحدا من الانبياء، أنزل عليه سيفا من السماء في غير غمد، وقيل له: قاتل في سبيل الله، لا تكلف إلا نفسك (عباس بن عامر: وزاد فيه بعضهم) " فأخذ الناس بأربع وتركوا هذه " (يعنى الولاية).


5. From him, from Abu Is’haq Al Saqafy, from Muhammad Bin Marwan, from Aban Bin Usman, from the one who mentioned it, Abu Abdullah (asws) has said: ‘Allah (azwj) Blessed and High Gave to Muhammad (saww) the Laws of Noah (as), and Musa (as), and Isa (as), and the Tawheed (Oneness), and the sincerity, and removal of the idols, and the nature, and the magnanimity of the leniency; no priesthood and no touring (for spreading the Religion), Permitted therein the good things and Prohibited therein the bad things, and placed down the burdens and the shackles which used to be upon them (the people). Thus, his (saww) merit can be recognised by that. Then Obligated upon him (saww) therein, the Salaat, and the Zakat, and the Fasts, and the Hajj, and the enjoining of the good, and the forbidding from the evil, and the Permissibles, and the prohibitions, and the inheritances, and the Limits, and the Obligations, and the Jihad in the Way of Allah (azwj), and Increased for him (saww) the ablution, and Graced him (saww) with the Opening of the Book, and by sealing of the Surah Al-Baqarah, to the white and the black, and the Jinn and the human beings. And Gave him (saww) the taxation, and the captivity of the Polytheists and their expiation. Then Imposed upon him (saww) what no one from the Prophets (as) had been Imposed with Descended upon him (saww) a sword from the sky, without its sheath, and Said to him (saww): [4:84] Fight then in Allah’s Way; this is not imposed on you except in relation to yourself. So the people took by four, and neglected this (meaning Al-Wilayah)’.




عنه، عن عبد الرحمن بن نجران وأحمد بن أبي نصر، عن عاصم بن حميد، عن أبي بصير، عن أحدهما (ع) قال: إذا مات العبد المؤمن دخل معه في قبره ستة صور، فيهن صورة هي أحسنهن وجها، وأبهاهن هيئة، وأطيبهن ريحا، وأنظفهن صورة، قال: فيقف صورة عن يمينه، وأخرى عن يساره، وأخرى بين يديه، وأخرى خلفه، وأخرى عند رجليه، ويقف التي هي أحسنهن فوق رأسه، فان أتى عن يمينه، منعته التي عن يمينه، ثم كذلك إلى أن يؤتى من الجهات الست قال: فتقول أحسنهن صورة: من أنتم جزاكم الله عني خيرا؟ - فتقول التي عن يمين العبد: أنا الصلوة، وتقول التي عن يساره: أنا الزكوة، وتقول التي بين يديه: أنا الصيام، وتقول التي خلفه: أنا الحج والعمرة، وتقول التي عند رجليه: أنا بر من وصلت من إخوانك، ثم يقلن: من أنت؟ - فأنت أحسننا وجها، وأطيبنا ريحا، وأبهانا هيئة، فتقول: أنا الولاية لآل محمد (صلوات الله عليه وعليهم).


6. From him, from Abdul Rahman Bin Najran and Ahmad Bin Abu Nasr, from Aasim Bin Hameed, from Abu Baseer, (It has been narrated) from one of them (asws) (5 (th) or 6 (th) Imam (asws)) having said: ‘When the Believers dies, six images enter along with him into his grave. Among these is an image which is the most beautiful of them of face, well-built of the bodies, most aromatic of aromas, and cleanest of the images. So an image pauses on his right, and another on his left, and another in front of him, and another behind him, and another by his feet, and the one which is the most beautiful of these, pauses by his head. So if he is approached (by anything bad) from his right, that which is on his right prevents it. Such is that case from all six sides. The Imam (asws) said: ‘So the one of the most beautiful of these images, says: ‘Who are you, may Allah (azwj) Recompense you goodly?’ So the one on the right of the servant says: ‘I am the Salaat’, and that which is on his left says, ‘I am the Zakat’, and that which is in front of him says: ‘I am the Fasts’, and the one which is behind him says, ‘I am the Hajj’, and that which is by his feet says: ‘I am the righteousness which you did to your brothers’. Then they (all) say: ‘Who are you? for you are the most beautiful of faces, and most aromatic of aromas, and most well-built of body’. So it says: ‘I am the Wilayah of the Progeny (asws) of Muhammad (saww)’.




عنه، عن علي بن الحكم، عن حسين بن سيف الكندى، عن معاذ بن مسلم، قال: أدخلت عمر أخى على أبي عبد الله (ع) فقلت له: هذا عمر أخي، وهو يريد أن يسمع منك شيئا، فقال له: سل عما شئت، فقال: أسألك عن الذي لا يقبل الله من العباد غيره، ولا يعذرهم على جهله، فقال: شهادة أن لا اله إلا الله، وأن محمدا رسول الله صلى الله عليه وآله والصلوت الخمس، وصيام شهر رمضان، والغسل من الجنابة، وحج البيت، والاقرار بما جاء من عند الله جملة، والايتمام بأئمة الحق من آل محمد، فقال عمر: سمهم لى أصلحك الله، فقال: علي أمير المؤمنين، والحسن، والحسين، وعلي بن الحسين، ومحمد بن على، والخير يعطيه الله من يشاء، فقال له: فأنت جعلت فداك؟ - قال: هذا الامر يجرى لآخرنا كما يجرى لاولنا، ولمحمد وعلي فضلهما، قال: فأنت جعلت فداك؟ فقال: هذا الامر يجرى كما يجرى الليل والنهار، قال، فأنت جعلت فداك؟ - قال: هذا الامر يجرى كما يجرى حد الزاني والسارق، قال: فأنت جعلت فداك؟ - قال: القرآن نزل في أقوام وهى تجرى في الناس إلى يوم القيامة، قال: قلت: جعلت فداك: أنت لتزيدني على أمر.


7. From him, from Ali Bin Al Hakam, from Husayn Bin Sayf Al Kindy, from Ma’az Bin Muslim who said, ‘I am along with my brother Umar (went to see) Abu Abdullah (asws), so I said to him (asws), ‘This is my brother Umar, and he wants to hear something from you (asws)’. So the Imam (asws) said to him: ‘Ask, whatever occurs to you’. So he said, ‘I ask you (asws) about which Allah (azwj) does not Accept from the servant, apart from it, nor does He (azwj) excuse them for their ignorance’. So he (asws) said: ‘The testimony that there is no god except for Allah (azwj), and that Muhammad (saww) is Rasool-Allah (saww), and the five Salaat, and the Fasts of the Month of Ramazan, and the washing from the (sexual) impurities, and Hajj of the House (Kabah), and the acceptance with whatever has come from the Presence of Allah (azwj), in its entirety, and the following the Imams (asws) of the Truth from the Progeny (asws) of Muhammad (saww)’. So Umar said, ‘Name them (asws) for me, may Allah (azwj) Keep you (asws) well’. So the Imam (asws) said: ‘Ali (asws) Amir-ul-Momineen (asws), and Al-Hassan (asws), and Al-Husayn (asws), and Ali (asws) Bin Al-Husayn (asws), and Muhammad (asws) Bin Ali (asws), and the good (which) Allah (azwj) Gives to the one whom He (azwj) so Desires to’. So he said to him (asws), ‘So, (what about) you (asws), may I be sacrificed for you (asws)?’ The Imam (asws) said: ‘This matter flow to the last one (asws) of us (asws) just as it flowed to our (asws) first one (asws), and to Muhammad (saww) and Ali (asws), for both (asws) there are merits’. He said, ‘So (what about) you (asws), may I be sacrificed for you (asws)?’ So the Imam (asws) said: ‘This is a matter which flows just as the day and the night flow’. He said, ‘So (what about) you (asws), may I be sacrificed for you (asws)?’ This matter flow just as the flowing of the Limits of the adulterer and the thief’. He said, ‘So (what about) you (asws), may I be sacrificed for you (asws)?’ The Imam (asws) said: ‘The Quran descended among a people and it will flow among the people up to the Day of Judgement’. He said, ‘May I be sacrified for you (asws)! You (asws) have increased for me, upon a matter’.




عنه، عن الحسن بن علي بن فضال، عن ثعلبة بن ميمون، عن علي بن عبد العزيز، قال: قال أبو عبد الله (ع): ألا أخبرك بأصل الاسلام وفرعه وذروته وسنامه؟ - قال: قلت: بلى جعلت فداك، قال: أصله الصلوة، وفرعه الزكوة، وذروته وسنامه الجهاد في سبيل الله، ألا أخبرك بأبواب الخير؟ - قلت: نعم جعلت فداك، قال: الصوم جنة من النار، والصدقة تحط الخطيئة، وقيام الرجل في جوف الليل يناجى ربه، ثم تلا " تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون ".


8. From him, from Al Hassan Bin Ali Bin Fazaal, from Sa’alba Bin Maymoun, from Ali Bin Abdul Aziz who said, ‘Abu Abdullah (asws) said: ‘Shall I (asws) inform you of the origin of the Islam, and its branch, and its peak and its height?’ I said, ‘Yes, may I be sacrificed for you (asws)’. The Imam (asws) said: ‘The Fasting is a shield from the Fire, and the charity reduces the sins, and the standing of the man in the middle of the night whispering to his Lord’. Then the Imam (asws) recited [32:16] Their sides forsake their beds, supplicating to their Lord in fear and in hope, and from what We have Given them, they are spending’.




عنه، عن أبيه، عن علي بن النعمان، عن ابن مسكان، عن سليمان بن خالد، عن أبي جعفر (ع) قال: قال: ألا أخبرك بأصل الاسلام، وفرعه، وذروته، وسنامه؟ - قال: قلت: بلى جعلت فداك، قال: أما أصله فالصلوة، وفرعه الزكوة، وذروته وسنامه الجهاد، قال: إن شئت أخبرتك بأبواب الخير؟ - قلت: نعم جعلت فداك، قال: الصوم جنة، والصدقة تذهب بالخطيئة، وقيام الرجل في جوف الليل بذكر الله، ثم قرأ: " تتجافى جنوبهم عن - المضاجع ".


9. From him, from his father, from Ali Bin No’man, from Ibn Muskaan, from Suleyman Bin Khalid, Abu Ja’far (asws) has said: ‘Shall I (asws) inform you of the origin of the Islam, and its branch, and its peak, and its height?’ I said, ‘Yes, may I be sacrificed for you (asws)’. The Imam (asws) said: ‘As for its origin, so it is the Salaat; and its branch is the Zakat; and its peak and its height is the Jihad’. The Imam (asws) said: ‘If you so like, I (asws) shall inform you of the doors of the goodness?’ I said, ‘Yes, may I be sacrificed for you (asws)’. He (asws) said: ‘The Fast is a shielf (from the Fire), and the chairity does away with the sins, and the standing of the man in the middle of the night with the Remembrance of Allah (azwj)’. Then he (asws) recited [32:16] Their sides forsake their beds’.




عنه، عن أبيه، عن حماد بن عيسى، عن ابراهيم بن عمر اليماني، عمن ذكره، عن علي (ع) أنه كان يقول: إن أفضل ما يتوسل به المتوسلون الايمان بالله و برسوله، والجهاد في سبيل الله، وكلمة الاخلاص فانها الفطرة، وتمام الصلوة فانها الملة، وايتاء الزكوة فانها من فرائض الله، وصوم شهر رمضان فانها جنة من عذابه، وحج البيت فانها منفاة للفقر ومدحضة للذنب، وصلة الرحم مثراة للمال ومنسأة في الاجل، وصدقة السر، فانها تطفى الخطيئة وتطفى غضب الرب وصنائع الخير والمعروف، فانها تدفع ميتة - السوء، وتقى مصارع الهول، الا فاصدقوا فان الله مع من صدق، وجانبوا الكذب فان الكذب مجانب للايمان، ألا إن الصادق على شفا منجاة وكرامة، ألا وإن الكاذب على شفا مخزاة وهلكة، ألا وقولوا خيرا تعرفوا به، واعملوا به تكونوا من اهل، وأدوا الامانة إلى من ائتمنكم، وصلوا الارحام من قطعكم، وعودوا بالفضل عليهم.


10. From him, from his father, from Hamaad Bin Isa, from Ibrahim Bin Umar Al Yamani, from the one who mentioned it, (It has been narrated) from Ali (asws) who was saying: ‘The most preferable of what the beseeching ones beseech with is the belief in Allah (azwj) and in His (azwj) Rasool (saww), and the Jihaad in the Way of Allah (azwj), and the sincere word speech, for it is the nature, and the complete Salaat for it is the Religion, and giving the Zakat for it is from the Obligations of Allah (azwj), and Fasts of the Month of Ramazan for these are a shield from His (azwj) Punishment, and Hajj of the House (Kabah) for it is beneficial for the poverty and rebuttal of the sins, and maintaining relations with the relatives (for it) increases the wealth and a supporting stick for the term (death), and secretive charity for it extinguishes the errors, and extinguishes the Anger of the Lord (azwj), and the doing of good and the correct for it repulses evil death; and fear the changing horrors. Indeed! Be truthful, for Allah (azwj) is with the truthful, and keep aside from the lies for the lies are aside from the faith. Indeed! The truthful is upon the brink of salvation and prestige. Indeed! The liar is on the brink of disgrace and destruction. Indeed! And speak good to be recognised by it, and act by it in order to become its deserving one, and fulfil the entrustment to the one who has entrusted it with you, and maintain good relations with the ones who have cut it off from you, and be cordial with the grace upon them’.




عنه، عن محمد بن خالد، عن النضر، عن يحيى الحلبي، عن عبد الله بن مسكان، عن سليمان بن خالد، قال: قلت لابي عبد الله (ع): جعلت فداك أخبرني عن الفرائض التي افترض الله على العباد، ما هي؟ - فقال: شهادة أن لا اله إلا الله وأن محمدا رسول الله صلى الله عليه وآله، و إقام الصلوة، والخمس، والزكوة، وحج البيت، وصوم شهر رمضان، والولاية، فمن أقامهن وسدد، وقارب، واجتنب كل منكر دخل الجنة.


11. From him, from Muhammad Bin Khalid, from Al Nazar, from Yahya Al Halby, from Abdullah Bin Muskaan, from Suleyman Bin Khalid who said, ‘I said to Abu Abdullah (asws), ‘May I be sacrificed for you (asws)! Inform me about the Obligations which Allah (azwj) has Obligated upon the servants, what are these?’ So the Imam (asws) said: ‘The testimony that there is god except Allah (azwj), and that Muhammad (saww) is Rasool-Allah (saww), and establishing of the Salaat, and the Khums, and the Zakat, and Hajj of the House (Kabah), and Fasting in the Month of Ramazan, and the Wilayah. So the one who establishes these, and was Guided, and approached these, and kept away from every evil would enter the Paradise’.




عنه، عن موسى بن القسم، عن علي بن جعفر، عن أخيه موسى بن جعفر، عن أبيه الصادق (عليهما السلام) قال: قال رسول الله صلى الله عليه وآله: من أسبغ وضوءه، وأحسن صلوته، وأدى زكوة ماله، وكف غضبه، وسجن لسانه، واستغفر لذنبه، وأدى النصيحة لاهل بيت رسول الله صلى الله عليه وآله فقد استكمل حقائق الايمان، وأبواب الجنة مفتحة له.


12. From him, from Musa Bin Al Qasam, from Ali Bin Ja’far, (It has been narrated) from his brother (asws) Musa (asws) Bin Ja’far (asws), from his (asws) father (asws) Al-Sadiq (asws) who said: ‘Rasool-Allah (saww) said: ‘The one who perfected his ablution, and improved his Salaat, and pay the Zakat of his wealth, and restrains his anger, and imprisoned his tongue, and sough Forgiveness of his sins, and fulfilled the advice of the Progeny (asws) of the Household of Rasool-Allah (saww), so he has completed the realities of the Imaan (faith), and the Doors of the Paradise would be opened for him’.