41. Regarding the Resurrection

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عنه، عن أبيه، عن حمزة بن عبد الله الجعفري، عن أبي الحسن الدهني وعن جميل بن دراج، عن أبان بن تغلب قال: قال أبو عبد الله عليه السلام: إن الله يبعث شيعتنا يوم القيامة على ما فيهم من ذنوب أو غيره مبيضة وجوههم، مستورة عوراتهم، آمنة روعتهم، قد سهلت لهم الموارد وذهبت عنهم الشدائد، يركبون نوقا من ياقوت فلا يزالون يدورون خلال الجنة، عليهم شرك من نور يتلالا، توضع لهم الموائد فلا يزالون يطعمون والناس في الحساب، وهو قول الله تبارك وتعالى في كتابه: " إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون، لا يسمعون حسيسها وهم فيما اشتهت أنفسهم خالدون ".


1. From him, from his father, from Hamza Bin Abdullah Al Ja’fary, from Abu Al Hassan Al Dahny, and from Jameel Bin Daraaj, from Aban Bin Taghlub who said, ‘Abu Abdullah (asws) said: ‘Allah (azwj) would Resurrect our (asws) Shiah on the Day of Judgement, upon what is within them of sins or other such things. Their faces being whitened, their private parts veiled, safe from their traumas, their resources having been facilitated, and the difficulties being taken away from them, riding she-camels of sapphire. So they would not cease to circle the sides of the Paradise. Upon them would be straps of sparkling light, and there would be placed for them the feast and they would not cease eating, and the (rest of the) people would be in the Reckoning. And these are the Words of Allah (azwj) Blessed and High in His (azwj) Book [21:101] Surely (as for) those for whom the good has preceded from Us, they shall be remote from it [21:102] They will not hear its (Hell’s) faintest sound, and they shall abiding eternally in that which their souls long for’.




عنه، عن محمد بن علي، عن عبيس بن هشام، عن أسباط بن سالم، عن أبي - عبد الله عليه السلام قال: يخرج شيعتنا من قبورهم على نوق بيض لها أجنحة، وشرك نعالهم نور يتلالا، قد وضعت عنهم الشدائد وسهلت لهم الموارد، مستورة عوراتهم، مسكنة روعاتهم، قد اعطوا الامن والايمان، وانقطت عنهم الاحزان، يخاف الناس ولا يخافون، ويحزن الناس ولا يحزنون، وهم في ظل عرش الرحمن، توضع لهم مائدة يأكلون منها و الناس في الحساب.


2. From him, from Muhammad Bin Ali, from Ubeys Bin Hisham, from Asbaat Bin Saalim, (It has been narrated) from Abu Abdullah (asws) having said: ‘Our Shiah would be coming out from their graves upon a white she-camel having wings for her, and their shoes would be shining with sparkling light. The difficulties having been placed away from them, and the resources having been facilitated for them, their private parts being veiled, tranquil from their traumas. They would have been Given security and faith, and the grief being cut-off from them. The people would be fearing but they would not be fearing, and the people would be grieving but they would not be grieving. And they would be under the Shade of the Throne of the Beneficent. The food would be placed for them. They would be eating from it, and the (rest of the) people would be in the Reckoning’.




عنه، عن يعقوب بن يزيد، عن محمد بن أبي عمير، عن عبد الله بن سنان، عن عبد الله بن شريك العامري، عن أبي جعفر عليه السلام قال: بينا رسول الله صلى الله عليه وآله في نفر من أصحابه فيهم علي بن أبي طالب عليه السلام، فقال: يخرج قوم من قبورهم وجوههم أشد بياضا من القمر، عليهم ثياب أشد بياضا من اللبن، عليهم نعال من نور شركها من ذهب، فيؤتون بنجائب من نور، عليها رحائل من نور، أزمتها سلاسل من ذهب، وركبها من زبرجد، فيركبون عليها حتى يصيروا أمام العرش والناس يهتمون و يغتمون ويحزنون وهم يأكلون ويشربون، فقال علي عليه السلام: من هم يا رسول الله؟ - فقال: أولئك شيعتك وأنت إمامهم.


3. From him, from Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Abu Abdullah Bin Sinan, from Abdullah Bin Shareek Al Aamiry, from Abu Ja’far (asws) having said: ‘Rasool-Allah (saww) was explaining matters among a number of his (saww) companions, among whom was Ali (asws) Bin Abu Talib (asws). So he (saww) said: ‘A (group of) people would come out from their graves, and their faces would be more intensely whiter than the moon. Upon them would be clothes more intensely whiter than the milk. Upon them would be shoes of light whose straps would be from gold. So they would be Given carriages of ‘نور’ Light, attached to rides of ‘نور’, its chains being of gold, and its reins from aquamarine. So they would be riding upon it until they travel to the front of the Throne. And the (rest of the) people would be uncared for, gloomy and grieving, whilst they would be eating and drinking’. So Ali (asws) said: ‘Who would they be, O Rasool-Allah (saww)?’ So he (saww) said: ‘They would be your (asws) Shiah, and you are their Imam (asws)’.




عنه، عن عبد الرحمن بن حماد، عن عبد الله بن ابراهيم الغفاري، عن علي بن أبي علي اللهبي رفعه قال: قال رسول الله صلى الله عليه وآله: أجلس يوم القيامة بين ابراهيم وعلي، ابراهيم عن يمينى وعلي عن يسارى، فينادى مناد: " نعم الاب أبوك ابراهيم، ونعم الاخ أخوك علي.


4. From him, from Abdul Rahman Bin hamaad, from Abdullah Bin Ibrahim Al Ghafary, from Ali Bin Abu Ali Al Jahby, raising it, said, ‘Rasool-Allah (saww) said: ‘I (saww) would be seated on the Day of Judgement in between Ibrahim (as) and Ali (asws). Ibrahim (as) being on my (saww) right, and Ali (asws) on my (saww) left. So a Caller would Call out: ‘The best of the fathers is your (saww) father (as) Ibrahim (as), and the best of the brothers is your (saww) brother (asws) Ali (asws)!’




عن يعقوب بن يزيد، عن ابن أبي عمير، عن حماد بن عثمان وغيره، عن أبي عبد الله عليه السلام في قول الله عزوجل: " يوم نحشر المتقين إلى الرحمن وفدا " قال: يحشرون على النجائب.


5. From Yaqoub Bin Yazeed, from AIbn Abu Umeyr, from hamaad Bin Usman and someone else, (It has been narrated) from Abu Abdullah (asws) regarding the Words of Allah (azwj) Mighty and Majestic [19:85] The Day on which We will Gather the pious to the Beneficent as a (Royal) delegation. They would be Gathered upon carriages’.




عنه، عن أبيه، عن سعدان بن مسلم، عن أبي بصير، عن أبي عبد الله عليه السلام قال: إذا كان يوم القيامة دعى برسول الله صلى الله عليه وآله فيكسى حلة وردية، فقلت: جعلت فداك: وردية؟ - قال: نعم، أما سمعت قول الله عزوجل: " فإذا انشقت السماء فكانت وردة كالدهان " ثم يدعى علي فيقوم على يمين رسول الله ثم يدعى من شاء الله فيقومون على يمين علي، ثم يدعى شيعتنا فيقومون على يمين من شاء الله، ثم قال: يابا محمد أين ترى ينطلق بنا؟ - قال: قلت: إلى الجنة والله، قال: ما شاء الله


6. From him, from his father, from Sa’dan Bin Muslim, from Abu Baseer, (It has been narrated) from Abu Abdullah (asws) having said: ‘When it will be the Day of Judgement, Rasool-Allah (saww) would be summoned, and he (saww) would be wearing a rosy garment’. So I said, ‘May I be sacrificed for you (asws)! A rosy garment?’ He (asws) said: ‘Yes. Have you not heard the Words of Allah (azwj) Mighty and Majestic [55:37] So when the sky is split, would become rosy like red hide? Then Ali (asws) will be Called. He (asws) will stand on the right of Rasool-Allah (saww). Then Allah (azwj) will Call whosoever that He (azwj) so Desires to. They will all stand on the right of Ali (asws). Then our (asws) Shiah will be Called. They will all stand on the right of whosoever that Allah (azwj) so Desires.’ Then he (asws) said: ‘O Abu Muhammad! Where do you see yourself going with us (asws)?’ I said, ‘To Paradise.’ He (asws) said: ‘Whatever Allah (azwj) so Desires.




عنه، عن أبيه والحسن بن علي بن فضال جميعا، عن علي بن النعمان، عن الحارث بن محمد الاحول، عمن حدثه، عن أبي جعفر وأبي عبد الله عليهما السلام قالا: قال رسول الله صلى الله عليه وآله لعلي: يا علي إنه لما أسرى بي رأيت في الجنة نهرا أبيض من اللبن، وأحلى من العسل، وأشد استقامة من السهم، فيه أباريق عدد النجوم، على شاطئه قباب الياقوت الاحمر والدر الابيض، فضرب جبرئيل بجناحيه إلى جانبه فإذا هو مسكة ذفرة، ثم قال: والذي نفس محمد بيده إن في الجنة لشجرا يتصفق بالتسبيح بصوت لم يسمع الاولون والآخرون بمثله، يثمر ثمرا كالرمان، يلقى الثمرة إلى الرجل فيشقها عن سبعين حلة، والمؤمنون على كراسي من نور وهم الغر المحجلون أنت إمامهم يوم القيامة على الرجل منهم نعلان شراكهما من نور يضئ أمامهم حيث شاء وامن الجنة، فبينا هم كذلك إذ أشرفت عليه امرأة من فوقه تقول: " سبحان الله! يا عبد الله أمالنا منك دولة؟ - " فيقول: من أنت؟ - فتقول: أنا من اللواتى قال الله تعالى: " فلا تعلم نفس ما أخفى لهم من قرة أعين جزاء بما كانوا يعملون " ثم قال: والذي نفس محمد بيده إنه ليجيئه كل يوم سبعون ألف ملك يسمونه باسمه واسم أبيه.


7. From him, from his father and Al Hassan Bin Ali Bin Fazaal together, from Ali Bin Al No’man, from Al Haris Bin Muhammad Al Ahowl, from the one who narrated it, (It has been narrated) from Abu Ja’far (asws) and Abu Abdullah (asws), having said: ‘Rasool-Allah (saww) said to Ali (asws): ‘When I (saww) was Ascended with, I (saww) saw in the Paradise, a River whiter than milk, and sweeter than honey, and straighter than an arrow. In it were pitchers the number of the stars. Upon its banks were domes of red sapphire, and while gems. So Jibraeel (as) flapped his (as) wings to its side, so it was Musk’. Then he (saww) said: ‘By the One is Whose Hand is the soul of Muhammad (saww), in the Paradise there are trees which Glorify with the Glorification with a sound which none from the Former ones or the Later ones have heard the like of, bearing fruit like the pomegranate fruits. The fruit it place for the man from seventy curtains, and the Believers would be upon the chairs of ‘نور’ Light, honourable, resplendent faced. You (asws) are their Imam (asws) on the Day of Judgement. Upon the man would be sandals with straps of light, illuminating their front wherever they may go in the Paradise. So between that, when a woman would emerge from above him, she would be saying, ‘Glory be to Allah (azwj) O servant of Allah (azwj) is there no state for us, from you?’ So he would be saying: ‘Who are you?’ So she would be saying, ‘I am from these women for whom Allah (azwj) the High Says [32:17] So no soul knows what is hidden for it of that which will delight the eyes; a Recompense for what they had been doing’. Then he (azwj) said: ‘By the One in Whose hand is the soul of Muhammad (azwj), there come seventy thousand Angels naming him by his name and the name of his father’.