16. Punishment of the one who denies the Progeny (asws) of Muhammad (saww) of their rights and is ignorant of their (asws) matter

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عنه، عن محمد بن علي، عن الفضل بن صالح الاسدي، عن محمد بن مروان، عن أبي عبد الله عليه السلام، قال: قال رسول الله صلى الله عليه وآله: من أبغضنا أهل البيت بعثه الله يهوديا، قيل: يا رسول الله وان شهد الشهادتين؟ - قال: نعم، انما احتجب بهاتين الكلمتين عن سفك دمه، أو يؤدي الجزية وهو صاغر، ثم قال: من أبغضنا أهل البيت بعثه الله يهوديا، قيل: وكيف يا رسول الله؟ - قال: ان أدرك الدجال آمن به.


1. From him, from Muhammad in Ali, from Al Fazal Bin Salih Al Asady, from Muhammad Bin Marwan, (It has been narrated) from Abu Abdullah (a.s.) having said: ‘Rasool-Allah (saww) said: ‘The one who hates us (a.s.), the People (a.s.) of the Household, Allah (azwj) would Resurrect him as a Jew’. It was said, ‘O Rasool-Allah (saww)! And if he has testified to two testimonies?’ He (saww) said: ‘Yes. But rather, he hid behind these two words (testimonies) to stop his blood being shed, or pays tributes but evasively’. Then he (saww) said: ‘The one who hates us (a.s.), the People (a.s.) of the Household, Allah (azwj) would Resurrect him as a Jew’. It was said, ‘And how, O Rasool-Allah (saww)?’ He (saww) said: ‘When he sees the Dajjal (la), he would believe in him (la)’.




عنه، عن الوشاء، عن كرام الخثعمي عن أبي الصامت، عن معلى بن خنيس، قال: قال أبو عبد الله عليه السلام: يا معلى لو أن عبدا عبد الله مائة عام ما بين الركن والمقام يصوم النهار ويقوم الليل حتى يسقط حاجباه على عينيه وتلتقي تراقيه هرما جاهلا لحقنا لم يكن له ثواب.


2. From him, from Al Washa, from Karaam Al Khash’amy, from Abu Al Saamit, from Moala Bin Khunays who said, ‘Abu Abdullah (a.s.) said: ‘O Moala! Even if a servant were to worship Allah (azwj) for a hundred years in what is in between Al-Rukn and Al-Maqaam, having Fasted during the day, and having stood for Salats during the night, until his eyebrows fall upon his eyes, and old age bends him, (if) he is ignorant of our (a.s.) rights, there would be no Reward for him’.




عنه، عن محمد بن علي، عن الحكم بن مسكين، عن أبي سعيد المكارى، عن رجل، عن أبي عبد الله عليه السلام، قال: قال أمير المؤمنين عليه السلام: أصبح عدونا على شفا حفرة من النار وكان شفا حفرة قد أنهارت به في نار جهنم فتعسا لاهل النار مثواهم، ان الله عزوجل: " يقول بئس مثوى المتكبرين " وما من أحد نقص عن حبنا لخير يجعله الله عنده.


3. From him, from Muhammad Bin Ali, from Al Hakam Bin Maskeyn, from Abu Saeed Al Makary, from a man, (It has been narrated) from Abu Abdullah (a.s.) having said: ‘Amir-ul-Momineen (a.s.) said: ‘Our (a.s.) enemies have come to be on the verge of the Fire which was on the brink of a pit. It would collapse with them into the Fire of Hell, so they would become a misery for the inhabitants of the Fire. Allah (azwj) Mighty and Majestic is Saying [16:29] so evil is the dwelling place of the arrogant. And there is no one who is deficient about our (a.s.) love but would still be upon any good Extended to him from Allah (azwj)’.




عنه، عن ابن فضال، عن المثنى، عن اسماعيل الجعفري، قال: سمعت أبا - عبد الله عليه السلام يقول: قال رسول الله صلى الله عليه وآله: لا يبغضنا أحد الا بعثه الله يوم القيامة أجذم.


4. From him, from Ibn Gazaal, from Al Masny, from Ismail Al Ja’fary who said, ‘I heard Abu Abdullah (a.s.) saying: ‘Rasool-Allah (saww) said: ‘No one hates us (a.s.) except that Allah (azwj) would Resurrect him on the Day of Judgement as a leper’ (infected by leprosy).




عن محمد بن علي، عن ابن أبي نجران، عن عاصم، عن أبي حمزة، قال: قال لنا علي بن الحسين عليهما السلام: اي البقاع أفضل؟ - فقلت: الله ورسوله وابن رسوله أعلم، فقال: ان أفضل البقاع ما بين الركن والمقام، ولو أن رجلا عمر ما عمر نوح في قومه، ألف سنة الا خمسين عاما يصوم النهار ويقوم الليل في ذلك المكان ولقى الله بغير ولايتنا لم ينفعه شيئا.


5. From Muhammad Bin Ali, from Ibn Abu Najran, from Aasim, from Abu Hamza who said, ‘Ali (a.s.) Ibn Al-Husayn (a.s.) said to us: ‘Which is the most meritorious of the remaining (things)?’ So I said, ‘Allah (azwj), and His (azwj) Rasool (saww), and the son (a.s.) of His (azwj) Rasool (saww) are more knowing’. So he (a.s.) said: ‘The most meritorious of the remaining (things) is what is in between Al-Rukn and Al-Maqaam. And even if a man were to have the age of what Noah (as) had among his (as) people, a thousand years less fifty years (950 years), Fasting during the day, and standing for the Salat during the night, in that place, and meet Allah (azwj) without our (a.s.) Wilayah, nothing would benefit him’.




عنه، عن محمد بن علي وعلي عبد الله، عن ابن فضال، عن علي بن عقبة، عن خالد، عن ميسر، قال: كنت عند أبي جعفر عليه السلام، وفي الفسطاط نحو من خمسين رجلا فجلس بعد سكوت منا طويل فقال: ما لكم ترون أني نبي الله؟ لا والله ما أنا كذلك ولكن لي قرابة من رسول الله صلى الله عليه وآله وولادة، فمن وصلها وصله الله، ومن أحبها أحبه الله، ومن حرمها حرمه الله، أتدرون اي البقاع أفضل عند الله منزلة، فلم يتكلم منا أحد وكان هو الراد على نفسه فقال: ذاك مكة الحرام التي رضيها الله لنفسه حرما وعجل بيته فيها، ثم قال: أتدرون اي بقعة في مكة أفضل عند الله حرمة؟ فلم يتكلم منا أحد، فكان هو الراد على نفسه فقال: ذاك المسجد الحرام، ثم قال: أتدون أي البقعة في - المسجد الحرام أعظم حرمة عند الله؟ فلم يتكلم منا أحد، فكان هو الراد على نفسه، فقال: ذاك بين الركن والحجر الاسود وذلك باب الكعبة، وذلك حطيم اسماعيل، الذي كان يزود فيه غنيماته ويصلي فيه، والله لو أن عبدا صف قدميه في ذلك المكان قائم الليل مصليا حتى يجيئه النهار، وصائم النهار حتى يجيئه الليل، ثم لم يعرف لنا حقنا وحرمتنا أهل البيت لم يقبل الله منه شيئا أبدا.


6. From him, from Muhammad Bin Ali and Ali Abdullah, from Ibn Fazaal, from Ali Bin Uqba, from Khalid, from Maysar who said, ‘I was in the presence of Abu Ja’far (a.s.), and in the tent were around fifty men. So he (a.s.) sat after being silent from us for a long time, then he (a.s.) said: ‘What is the matter with you all. Do you think I (a.s.) am a Prophet (as) of Allah (azwj)? No, by Allah (azwj), I (a.s.) am not like that. But, for me (a.s.), there is nearness from Rasool-Allah (saww) as a descendant. So the one who maintains good relations with us (a.s.), Allah (azwj) would Maintain good relations with him. And the one who loves us (a.s.), Allah (azwj) would Love him. And the one who sanctifies us (a.s.), Allah (azwj) would Sanctify him’. Do you know which is the highest of the remaining things by status, in the Presence of Allah (azwj)?’ So no one from us spoke, and it was such that he (a.s.) was responding upon himself (a.s.), so he (a.s.) said: ‘That is the Sacred Makks which Allah (azwj) is Pleased for Himself (azwj) as a Sanctuary and Made His (azwj) House to be in it’. Then he (a.s.) said: ‘Do you know which is the highest of the remaining things in Makkah, in the Presence of Allah (azwj), by sanctity?’ So no one from us spoke, and it was such that he (a.s.) was responding upon himself (a.s.), so he (a.s.) said: ‘That is the Sacred Masjid’. Then he (a.s.) said: ‘Which of the remaining things in the Sacred Masjid is greater is sanctity in the Presence of Allah (azwj)?’ So no one from us spoke, and it was such that he (a.s.) was responding upon himself (a.s.), so he (a.s.) said: ‘That is which is in between Al-Rukn and the Black Stone (Al-Hajar Al-Aswad), and that is the Door of the Kabah’. And that is the enclosure of Ismail in whch he (as) used to store his (as) possessions, and Salat in it. By Allah (azwj)! Even if a servant were to line up his feet in that very place, standing the night in Salat until the day comes to him, and Fasting the day until the nights comes to him, then he does not recognise our (a.s.) rights, and our (a.s.) sanctity of the People (a.s.) of the Household, Allah (azwj) will not Accept from him anything, ever!’