32. The reason due to which it is not allowed to leave the Azan and the Iqama during Al-Fajr and Al-Magrib, neither during the travel nor a hazard

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حدثنا محمد بن الحسن قال: حدثنا محمد بن الحسن الصفار عن محمد بن عبد الحميد العطار واحمد بن محمد بن عيسى، عن احمد بن محمد بن أبي نصر البزنطى عن صفوان بن مهران عن أبي عبد الله عليه السلام قال: الاذان مثنى مثنى والاقامة مثنى مثنى ولا بد في الفجر والمغرب من اذان واقامة في الحضر والسفر، لانه لا بقصر فيهما في حضر ولا سفر ويجزيك اقامة بغير أذان في الظهر والعصر والعشاء الآخرة، والاذان والاقامة في جميع الصلوات أفضل.


1. Muhammad Bin Al Hassan narrated to us, from Muhammad Bin Al Hassan Al Saffar, from Muhammad Bin Abdul Hameed Al Ataar, and Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty, from Safwan Bin Mahran, Abu Abdullah (a.s.) has said: ‘The Azan it two by two, and the Iqama is two by two, and it is a must during Al-Fajr and Al-Magrib, during the hazard and the journey, because it is not with shortening with regards to these two, neither during a hazard, nor a journey, and it suffices you with an Iqamah without Azan during Al-Zohr and Al-Asr, and Al-Isha the last, and the Azan and the Iqamah in the entirety of the Prayers, is preferable’.