22. The reason due to which it is not allowed for the man that he should Pray with a people, or alone, and he is wearing weapons (a bow upon his shoulders or a sword around his waist); and the reason due to which it is not allowed for the sick to leave (recitation of) the Azan and the Iqama

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أبي رحمه الله قال حدثنا سعد بن عبد الله عن احمد بن الحسن بن علي ابن فضال عن عمرو بن سعيد عن مصدق بن صدقة عن عمار الساباطيى قال سألت أبا عبد الله (ع) عن الرجل يؤم بقوم يجوز له أن يتوشح قال لا لا يصلى الرجل بقوم وهو متوشح فوق ثيابه وإن كان عليه ثياب كثيرة لان الامام لا يجوز له الصلاة وهو متوشح وقال لا بد للمريض أن يؤذن ويقيم إذا أراد الصلاة ولو في نفسه إن لم يقدر على أن يتكلم به بسبيل فان كان شديد الوجع فلا بد له من أن يؤذن ويقيم لانه لا صلاة إلا باذان وإقامة.


1. My father said, ‘Sa’ad Bin Abdullah narrated to us, from Ahmad Bin Al Hassan Bin Ali Ibn Fazaal, from Amro Bin Saeed, from Masdaq Bin Sadaqa, from Amaar Al Sabity who said, ‘I asked Abu Abdullah (a.s.) about the man who leads the Prayer with a people, it is allowed for him that he should wear weapons?’ He (a.s.) said: ‘No! The man should not Pray with a people and he is wearing weapons, even if there were a lot of clothes upon him, because the (Imam) Prayer leader, the Prayer is not allowed for him and he is wearing weapons’. And he (a.s.) said: ‘It is a must for the sick person that he should call the Azan and the Iqama when he intends for the Prayer, even if it is within himself, if he is not able to speak by his tongue. So if he was in intense pain, so it is a must for him that he should call the Azan and the Iqama, because there is no Prayer except with the Azan and the Iqama’.




أبي رحمه الله قال: حدثنا سعد بن عبد الله عن الهيثم بن أبي مسروق النهدي عن الحسن بن محبوب عى الهيثم بن واقد عن أبي عبد الله عليه السلام قال أنما كره التوشح فوق القميص لانه من فعل الجبابرة.


2. My father said, ‘Sa’ad Bin Abdullah narrated to us, from Al Haysam Bin Abu Masrouq Al Nahdy, from Al Hassan Bin Mahboub, from Al Haysam Bin Waqad, Abu Abdullah (a.s.) has said: ‘But rather, it is abhorrent to carry weapons over the shirt, because it is from the deeds of the tyrants’.




حدثنا محمد بن الحسن بن احمد بن الوليد (رض) قال حدثنا محمد بن الحسن الصفار عن إبراهيم بن هاشم عن اسماعيل بن مرار عن يونس بن عبد الرحمان عن جماعة من أصحابه عن أبي جعفر وأبي عبد الله عليهما السلام انه سئل ما العلة التي من أجلها لا يصلى الرجل وهو متوشح فوق القميص؟ قال لعلة التكبر في موضع الاستكانة والذلة.


3. Muhammad Bin Al Hassan Bin Ahmad Bin Al Waleed narrated to us, from Muhammad Bin Al Hassan Al Safaar, from Ibrahim Bin Hashim, from Ismail Bin Marar, from Yunus Bin Abdul Rahman, from a group of his companions, Abu Ja’far (a.s.) and Abu Abdullah (a.s.), being asked, ‘What is the reason due to which the man should not Pray and he is wearing weapons upon the shirt?’ He (a.s.) said: ‘For the reason of the arrogance in a place of submissiveness and humbleness’.