211. The reason due to which what returns to be a third from ‘Al-Tala’a’ (burned wine juice) is Permissible

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حدثنا علي بن أحمد قال حدثنا محمد بن أبي عبد الله عن محمد بن اسماعيل عن علي بن العباس قال: حدثنا القاسم بن الربيع الصحاف عن محمد بن سنان ان أبا الحسن علي بن موسى الرضا (ع) كتب إليه فيما كتب من جواب مسائله حرم قتل النفس لعلة فساد الخلق في تحليله لو أحل وفنائهم وفساد التدبير.


1. Ali Bin Ahmad narrated to us, from Muhammad Bin Abu Abdullah, from Muhammad Bin Ismail, from Ali Bin Al Abbas, from Al Qasim Bin Al Rabie Al Sahaab, (It has been narrated) from Muhammad Bin Sinan that Ali (as) Bin Musa Al-Reza (as) wrote to him in answer to what he had written to his question to him (a.s.): ‘The killing of the soul is Prohibited for the reason of the corruption of the people in its permissibility. Had it been permissible they would have been annihilated, and the system would have been corrupted (disrupted)’.




حدثنا محمد بن موسى قال: حدثنا علي بن الحسين السعد آبادي عن أحمد بن محمد بن أبي عبد الله عن عبد العظيم بن عبد الله قال: حدثني محمد بن علي عن أبيه عن جده قال: سمعت أبا عبد الله (ع) يقول قتل النفس من الكبائر لان الله تعالى يقول: (ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه وأعدله عذابا عظيما).


2. Muhammad Bin Musa narrated to us, from Ali Bin Al Husayn Al Sa’ad Abady, from Ahmad Bin Muhammad Bin Abu Abdullah, from Abdul Azeem Bin Abdullah, from Muhammad Bin Ali, from his father, from his grandfather who said, ‘I heard Abu Abdullah (a.s.) saying: ‘Killing of the soul is from the major sins, because Allah (azwj) the High is Saying [4:93] And whoever kills a Believer intentionally, his Punishment is Hell; he shall abide in it eternally, and Allah will Send His Wrath on him and Curse him and Prepare for him a Painful Punishment’.