207. The Miscellaneous

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حدثنا محمد بن موسى بن المتوكل رحمه الله قال حدثنا علي بن الحسين السعد آبادي قال: حدثنا أحمد بن محمد بن خالد عن أبيه عن محمد بن سنان قال: سمعت أبا الحسن علي بن موسى بن جعفر عليهم السلام يقول حرم الله عزوجل الخمر لما فيها من الفساد ومن تغييرها عقول شاربيها وحملها أياهم على انكار الله عزوجل والفرية عليه وعلى رسله وسائر ما يكون منهم من الفساد والقتل والقذف والزنا وقلة الاحتجاز عن شئ من المحارم فبذلك قضينا على كل مسكر من الاشربة انه حرام محرم لانه يأتي من عاقبته ما يأتي من عاقبة الخمر، فليجتنب من يؤمن بالله واليوم الآخر ويتولانا وينتحل مودتنا كل شارب مسكر، فانه لا عصمة بيننا وبين شاربه.


1. Muhammad Bin Musa Bin Al Mutawakkal narrated to us, from Ali Bin Al Husayn Al Sa’ad Abady, from Ahmad Bin Muhammad Bin Khalid, from his father, from Muhammad Bin Sinan who said, ‘I heard Abu Al-Hassan Ali (a.s.) Bin Musa (a.s.) Bin Ja’far (a.s.) saying: ‘Allah (azwj) Mighty and Majestic Forbade the wine due to the mischief being in it, and due to it changing the intellect of its drinker, and it carrying him upon the denial of Allah (azwj) Mighty and Majestic fabricating lies against Him (azwj) and upon His (azwj) Rasools (as), and the rest of what happens to be from it, from the mischief, and the killing, and the slandering, and the adultery, and the lack of constraint about something from the incest. Thus, it was due to that, we (a.s.) Judged upon every intoxicant from the drinks, that it is Prohibited because there comes from its results what comes from the result of the wine. So let him keep himself away, the one who believes in Allah (azwj) and the Last Day, and he is in our (a.s.) Wilayah, and he adopts our (a.s.) cordiality, from every intoxicating drink, for there is no bond between us (a.s.) and the one who drinks it’.




حدثنا محمد بن علي ماجيلويه عن عمه محمد بن أبي القاسم عن محمد بن علي الكوفي عن عبد الرحمن بن سالم عن المفضل بن عمر قال: قلت لابي عبد الله عليه السلام لم حرم الله الخمر؟ قال: حرم الله الخمر لفعلها وفسادها لان مدمن الخمر تورثه الارتعاش وتذهب بنوره وتهدم مروته وتحمله على أن يجترء على ارتكاب المحارم وسفك الدماء وركوب الزنا، ولا يؤمن إذا سكر أن يثب على حرمه ولا يعقل ذلك ولا يزيد شابها إلا كل شر.


2. Muhammad Bin Ali Majaylawiya, from his uncle Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali Al Kufy, from Abdul Rahman Bin Salim, from Al Mufazzal Bin Umar who said, ‘I said to Abu Abdullah (a.s.), ‘Why did Allah (azwj) Prohibit the wine?’ He (a.s.) Said: ‘Allah (azwj) Prohibited the wine due to its deeds and its mischief, because the one who is habitual of the wine would inherit the trembling, and his light would go away, and his manhood is demolished, and it carries him upon that he would be audacious upon indulging in the Prohibition, and shedding of the blood, and indulging in the adultery, and there is no security when he is drunk, that he would leap upon his female family members for incest, and that is inconceivable (for a normal person), and it does not increase its drinker except for every evil’.




حدثنا محمد بن الحسن رحمه الله قال حدثنا محمد بن الحسن الصفار رحمه الله عن يعقوب بن يزيد عن ابراهيم عن أبي يوسف عن أبي بكر الحضرمي عن أحدهما قال: الغناء عش النفاق والشرب مفتاح كل شر ومدمن الخمر كعابد الوثن مكذوب بكتاب الله لو صدق كتاب الله لحرم حرام الله.


3. Muhammad Bin Al Hassan narrated to us, from Muhammad Bin Al Hassan Al Saffar, from Yaqoub Bin Yazeed, from Ibrahim, from Abu Yusuf, from Abu Bakr Al Hazramy, (It has been narrated) from one of the two (a.s.) (5 (th) or 6 (th) Imam (a.s.)) having said: ‘The singing (music) is a nest of hypocrisy, and the (intoxicating) drink is a key to every evil, and the one habitual of (drinking) the wine is like a worshipper of the idols, a belier of the Book of Allah (azwj). Had he ratified the Book of Allah (azwj), he would have prohibited (himself) from the Prohibitions of Allah (azwj)’.