156. The reason due to which the Sa’ee was Made to be in between Al-Safa and Al-Marwa

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أخبرني علي بن حاتم قال أخبرنا القاسم بن محمد قال حدثنا حمدان بن الحسين عن الحسين بن الوليد عمن ذكره قال قلت لابي عبد الله (ع) لاي علة أحرم رسول الله صلى الله عليه وآله من مسجد الشجرة ولم يحرم من موضع دونه؟ قال: لانه لما أسرى به إلى السماء وصار بحذاء الشجرة وكانت الملائكة تأتي إلى البيت المعمور بحذاء المواضع التي هي مواقيت سوى الشجرة.


1. Ali Bin Hatim narrated to us, from Al Qasim Bin Muhammad, from Hamdan Bin Al Husayn, from Al Husayn Bin Al Waleed, from the one who mentioned it who said, ‘I said to Abu Abdullah (asws), ‘For which reason did Rasool-Allah (saww) wear Ihraam from Masjib Al Shajara and did not wear Ihraam from a place besides it?’ He (a.s.) said: ‘Because when he (saww) was ascended with to the sky and went to the Base of the Throne, and the Angels used to come to the Bayt Al Mamoor by the Base of the places which are the junctures, except for Al Shajara.




أبي رضي الله عنه قال: حدثنا سعد بن عبد الله عن أيوب بن نوح عن صفوان بن يحيى عن معاوية بن عمار قال: قال أبو عبد الله (ع) إعلم ان من تمام الحج والعمرة ان تحرم من الوقت الذي وقته رسول الله صلى الله عليه وسلم لا تتجاوز إلا وأنت محرم فانه وقت لاهل العراق ولم يكن يومئذ عراق بطن العقيق من قبل العراق ووقت لاهل الطائف قرن المنازل ووقت لاهل المغرب الجحفة وهي مكتوبة عندنا مهيعة ووقت لاهل المدينة ذا الحليفة ووقت لاهل اليمين يلملم ومن كان منزله بخلف هذا المواقيت مما يلي مكة فوقته منزله.


2. My father said, ‘Sa’ad Bin Abdullah narrated to us, from Ayoub Bin Nuh, from Safwan Bin Yahya, from Muawiya Bin Amaar who said, ‘Abu Abdullah (asws) said: ‘Know that from the completion of the Hajj and the Umrah is that you should wear Ihraam from the juncture at which Rasool-Allah (saww) wore it, not exceeding it until you have worn Ihraam, for it is a juncture for the people of Al-Iraq, and in those days there did not happen to be any Iraq in the middle of Al-Ateeq, from before Al-Iraq; and a juncture for the people of Al-Taif being Qaran Al-Manaazil; and the juncture of Al-Johfa for the people of the west (north Africans), and it is written with us (asws) as Mahiya; and a juncture for the people of Al-Medina is Zul Haleyfa; and a juncture for the people of Al-Yemen is Yalmalam. And for the one who house is different from these junctures, from what is adjoining Makkah, so his juncture would be his house’.




أبي رحمه الله قال: حدثنا علي بن ابراهيم عن أبيه عن صفوان بن يحيى عن أبي ايوب الخزاز قال قلت لابي عبد الله (ع) حدثني عن العقيق وقت وقته رسول الله صلى الله عليه وآله أو شئ صنعه الناس؟ فقال ان رسول الله صلى الله عليه وآله وقت لاهل المدينة ذا الحليفة، ووقت لاهل المغرب الجحفة، وهي عندنا مكتوبة مهيعة، ووقت لاهل اليمن يلملم، ووقت لاهل الطايف قرن المنازل، ووقت لاهل نجد العقيق وما أنجدت.


3. My father said, ‘Ali Bin Ibrahim narrated to us, from his father, from Safwan Bin Yahya, from Abu Ayoub Al Khazaz who said, ‘I said to Abu Abdullah (asws), ‘Narrate to me about Al-Ateeq juncture, did Rasool-Allah (saww) make it to be a juncture or is it something which the people have made?’ So he (asws) said: ‘Rasool-Allah (saww) made Zul Halyefa to be a juncture for the people of Al-Medina, and Al-Johfa for the people of Al-Magrib (North Africa), and with us it is written as Mahiya, and Yalmam as a juncture for the people of Al-Yemen, and Qaran Al-Manaazil for the people of Al-Taif, and Al-Ateeq as a juncture for the people of Najd, whoever comes to Najd’.