148. The reason due to which there becomes among the people, one who performs one Hajj, and among them is one who performs Hajj twice or more, and among them is one who does not perform Hajj, ever

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أبي رحمه الله قال: حدثنا سعد بن عبد الله قال حدثنا أحمد وعلي ابنا الحسن بن علي بن فضال عن عمرو بن سعيد المدائني عن موسى بن قيس بن أخي عمار بن موسى الساباطي عن مصدق بن صدقة، عن عمار بن موسى، عن أبي عبد الله (ع) أو عن عمار عن سليمان بن خالد عن أبي عبد الله قال: لما أوحى الله تعالى إلى ابراهيم (ع) ان اذن في الناس بالحج أخذ الحجر الذي فيه اثر قدميه وهو المقام فوضعه بحذاء البيت لاصقا بالبيت بحيال الموضع الذي هو فيه اليوم ثم قام عليه فنادى بأعلى صوته بما أمره الله تعالى به فلما تكلم بالكلام لم يحتمله الحجر فغرقت رجلاه فيه فقلع ابراهيم (ع) رجليه من الحجر قلعا فلما كثر الناس وصاروا إلى الشر والبلاء ازدحموا عليه فرأوا أن يضعوه في هذا الموضع الذي هو فيه اليوم ليخلو المطاف لمن يطوف بالبيت، فلما بعث الله تعالى محمدا صلى الله عليه وآله رده إلى الموضع الذي وضعه فيه ابراهيم (ع) فما زال فيه حتى قبض رسول الله صلى الله عليه وآله وفي زمن أبي بكر وأول ولاية عمر، ثم قال عمر قد ازدحم الناس على هذا المقام فأيكم يعرف موضعه في الجاهلية؟ فقال له رجل: انا اخذت قدره بقدر قال والقدر عندك قال نعم قال فائت به فجاء به فأمر بالمقام فحمل ورد إلى الموضع الذي هو فيه الساعة.

1. My father said, ‘Sa’ad Bin Abdullah narrated to us, from Ahmad and Ali, two sons of Al Hassan Bin Ali Bin Fazaal, from Amro Bin Saeed Al Madainy, from Musa Bin Qays Bin Akhay Amaar Bin Musa Al Sabaty, from Musaddaq Bin Sadaqa, from Amaar Bin Musa, from Abu Abdullah (a.s.); or from Amaar, from Suleyman Bin Khalid, Abu Abdullah (a.s.) has said: ‘When Allah (azwj) the High Revealed until Ibrahim (as) that he (as) should proclaim to the people with the Hajj, he (as) took the stone in which is the impact of his (as) two feet, and it is the (standing) place. So he (as) placed it at the base of the House (Kabah), sticking to the House (Kabah), about where it is today. Then he (as) stood upon it, and called out in a high voice with what Allah (azwj) the High had Commanded him (as) with. So when he (as) spoke with the speech, the stone could not bear it, so his (as) feet sunk in it. So Ibrahim (as) lifted up his (as) feet from the stone. So when the people became abundant and they became evil and they was overcrowding, so they opined that they should place it in this place which it is in today, in order to empty (the space) for the ones who circumambulate the House (Kabah). So when Allah (azwj) the High Sent Muhammad (saww), he (saww) returned it back to its place where Ibrahim (as) had placed it. So it did not cease to be therein until Rasool-Allah (saww) passed away, and during the era of Abu Bakr and the beginning of the rule of Umar. Then Umar said, ‘The people are overcrowding at this place, so is there anyone who recognises its place during the Pre-Islamic period?’ So a man said to him, ‘I can roughly estimate it, and (the rest of the) estimate is up to you’. He said, ‘Yes’. So they brought him, and he went with it and ordered it to be place in a place. So they carried it, and returned it back to the place in which it is at the moment’.