146. The sanctity of the Masjid and the Sanctuary, and the Obligation of the Ihraam

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أبي رضي الله عنه قال: حدثنا سعد بن عبد الله عن أحمد بن محمد بن عيسى عن الحسن بن علي بن فضال عن عبد الله بن سنان، عن أبي عبد الله (ع) قال لما أمر الله عزوجل ابراهيم واسماعيل عليهم السلام ببنيان البيت وتم بناءه أمره أن يصعدر كنا ثم ينادي في الناس ألا هلم الحج هلم الحج فلو نادى هلموا إلى الحج لم يحج إلا من كان يومئذ إنسيا مخلوقا ولكنه نادى هلم الحج فلبى الناس في أصلاب الرجال لبيك داعي الله لبيك داعي الله، فمن لبى عشرا حج عشرا، ومن لبى خمسا حج خمسا ومن لبى اكثر فبعدد ذلك ومن لبى واحدا حج واحد ومن لم يلب لم يحج.


1. My father said, ‘Sa’ad Bin Abdullah narrated to us, from Ahmad Bin Muhammad Bin Isa, from Al Hassan Bin Ali Bin Fazaal, from Abdullah Bin Sinan, Abu Abdullah (asws) has said: ‘When Allah (azwj) Mighty and Majestic Commanded Ibrahim (as) and Ismail (as) with the (Re-)building of the House (Kabah), and it’s building was complete, Commanded him (as) that he (as) should ascend at one of its corners, then call out among the people: ‘Indeed! Come for Hajj! Come for Hajj!’ Had he (as) said: ‘Come you all for Hajj!’, nobody would have performed Hajj except for the one who was in those days, the humans, people’. But he (as) called out: ‘Come for Hajj!’ So the people who were in the loins of the men, exclaimed, ‘Here I am, Inviter to Allah (azwj), here I am!’ So the one who responded with ten exclamations performs ten Hajj, and the one who exclaimed five, performs five Hajj, and the one who exclaimed more, so he performs by the number of that, and the one who exclaimed once, so he performs Hajj once, and the one who did not exclaim, does not perform Hajj’.




حدثنا أبي رضي الله عنه قال: حدثنا سعد بن عبد الله قال حدثنا احمد وعلي وابناء الحسن بن علي بن فضال عن أبيهما عن غالب بن عثمان عن رجل من أصحابنا عن أبي جعفر (ع) قال: ان الله جل جلاله لما أمر ابراهيم (ع) ينادي في الناس بالحج قام على المقام فارتفع به حتى صار بازاء أبي قبيس فنادى في الناس بالحج فأسمع من في اصلاب الرجال وارحام النساء إلى أن تقوم الساعة.


2. My father narrated to us, from Sa’ad Bin Abdullah, from Ahmad and Ali, the two sons of Al Hassan Bin Ali Bin Fazal, from their two fathers, from Ghalib Bin Usman, from a man, from our companions, Abu Ja’far (asws) has said: ‘When Allah (azwj), Majestic is His (azwj) Majesty, Commanded Ibrahim (as) to call out among the people for the Hajj, he (as) stood upon the standing place (المقام). So he (as) raised his (as) voice until he (as) faced the Mount Abu Qubays, and called out among the people with the Hajj. So it was heard by the ones who were in the loins of the men and the wombs of the women up to the Establishment of the Hour’.




حدثنا علي بن أحمد بن محمد قال حدثنا محمد بن أبي عبد الله الكوفي عن موسى بن عمران النخعي عن عمه الحسين بن يزيد النوفلي عن علي بن سالم عن أبي عبد الله (ع) قال: من لم يكتب له في الليلة التي يفرق فيها كل أمر حكيم لم يحج تلك السنة وهي ليلة ثلاث وعشرين من شهر رمضان لان فيها يكتب وفد الحاج وفيها يكتب الارزاق والآجال وما يكون من السنة إلى السنة قال قلت فمن لم يكتب في ليلة القدر لم يستطع الحج فقال لا قلت كيف يكون هذا؟ قال لست في خصومتكم من شئ هكذا الامر.


3. Ali Bin Ahmad Bin Muhammad narrated to us, from Muhammad Bin Abu Abdullah Al Kufy, from Musa Bin Imran Al Nakhaie, from his uncle Al Husayn Bin Yazeed Al Nowfaly, from ali Bin Salim, Abu Abdullah (asws) has said: ‘The one for whom it is not Ordain during the Night in which [44:4] every wise affair is made distinct, would not be performing Hajj during that year, and it is the night of the twenty third from the Month of Ramazan, because, in it are Ordained, the delegations of the Hajj, and in it are Ordained, the livelihoods and the terms (of life), and what would be happening during the year up to the year’. I said, ‘If it is not Ordained during the Night of Pre-destination (ليلة القدر), he would not have the ability for the Hajj?’ So he (asws) said: ‘No’. I said, ‘How can this happen?’ He (asws) said: ‘I (asws) am not going to be indulging in disputes with you all for anything. The matter is like this’.